Swedenborg, so far as he was permitted, describes what he saw in the spiritual world; but he did not claim to be a prophet—the future, he tells us, is known to the Lord alone, not even to the angels. Some of the readers of his writings, from certain passages contained therein, have come to think that the Lord in His loving kindness may yet so change the inhabitants of hell that they may be received into heavenly societies, as some have drawn from the letter of the Sacred Scriptures a similar conclusion; while a majority of readers, in both cases, have come to a different conclusion. But the future is known to the Lord alone, and He is love itself, and in His hands we may safely leave the inhabitants of hell; especially as our belief one way or the other will not change the final destiny of a single individual one iota; therefore it is not a practical question.

PREVAILING EVILS OF LIFE.

We are living in the midst of prevailing evils of life which should command the special attention of every clergyman and every Christian. Even infants and children are dying on all sides, and those that survive are being contaminated often even in our churches by the example of clergymen and prominent members.

But yesterday, as I was speaking to a very intelligent, well-known citizen of New York, he expressed to me the opinion that gambling and a desire to obtain money or valuables without returning a due equivalent, by purchasing lottery or chance tickets and stock gambling, is a greater evil than selling and drinking intoxicating drinks; and he most earnestly blamed many of our clergy and churches for the prevalence of this great evil; for, as is well known, it is at church fairs that the young and even children frequently take their first lessons, enticed thereto by the hope that they may be able to obtain an article of much value for a trifling sum. In this the work of demoralization commences, and leads naturally to gambling for money, betting on games, horse-racing, buying lottery tickets, and stock gambling, stimulated by the hope of making fortunes by risking small amounts, not stopping to think that what they gain, if successful, others must lose who are probably no better able to lose than they are. How much short of stealing is this? Look at the sad results which follow the practice started in so many of our churches—the poverty, the thieving, the failures, the breaches of trust, the disgrace and loss of character, and the poor wretches in prison, and others who merit punishment. Christian ministers, is not this a most fearful evil which you, if guilty of encouraging it, should put away from your own lives and teach your people to shun as a sin against God?

Again, it is the duty of husbands and wives to reproduce their species or to multiply and replenish the earth, and this is the most important use of life. Yet a vast multitude of women, by tight dressing to gratify vanity, impair health and their ability to bear healthy, well-formed children, and even their ability to nurse such as are born to them; and such deformed women walk into and out of our churches as examples to young girls, without one word of admonition. And some church members deliberately shirk the responsibility of rearing families of children, either because it is not fashionable to have large families, or because children would interfere with their selfish or sensual enjoyment; and this is not the worst which could be said of some.

Now, although it is equally the duty of all husbands and wives to multiply and replenish the earth, yet church members who, either for the want of ability or inclination, have no children, and bachelors and maidens who do not marry, will stand idly by and see the husbands and wives, however poor they may be, who are willing to do their duty, take the entire care of their children until they reach adult age; they deliberately leave the entire responsibility upon the parents of caring for and raising the money required for the support of the children, who are to be the men and women of the next generation. Is this right? It is true that public schools have been established, for all feel that it will not be safe for the children, who are to rule our country a few years hence to grow up in ignorance.

Men and women will roll in their thousands and hundreds of thousands and even millions, and see the toiling, struggling, hard-working brothers and sisters, sometimes even in the same church organization, striving to do faithfully their part in the care of the children who are to people and replenish the earth, without feeling that they have any responsibility or duty to perform in the way of giving a helping hand in this most important work of life. Now I ask you, brethren of the Christian Church, are such things in accordance with the grand and noble precepts of Christianity, in which we profess to believe—thou shalt love thy neighbor as thyself? Of course, husbands and wives who are able are but too glad to take care of their own children; but there are multitudes who need help. If wealthy husbands and wives are not willing or able to have children, or if bachelors and maidens are not willing to marry and have children, have they no duty to perform toward aiding, even financially, and by their own hands if such help is needed, those who do this most important work, and thus add to the number of intelligent and Christian inhabitants of our country? for the want of whom our country is being flooded by multitudes of the most ignorant of other nations, who have comparatively no knowledge of our free institutions and of religious freedom.

It is true that our poorhouses are established at the expense of the public, to which parents who are without means or employment or adequate wages to support their children can go with their children to avoid starvation; but what parents desire to take their children to such institutions? And we have also charitable institutions to which children can be sent to prevent their starving and going naked; but what father or mother likes to part with their children? It is not charity that such need, but the kind, helping hands of Christian brothers and sisters. All things are to be made new. As the light and especially the heat or love of the New Jerusalem descend into the minds of men, hard-hearted selfishness will disappear, and true Christians will love and strive to help one another and all men as they may need.

And now, in conclusion, I appeal to you, Christian ministers, one and all, to diligently read the Revelations made by the Lord at His second coming through His chosen servant, Emanuel Swedenborg, for they will give you new light and, if you are willing, new life. The light is spreading from the East even unto the West, and the day is not far distant when a clergyman, to be acceptable to an intelligent Christian congregation, must be familiar with the grand and rational doctrines and precepts revealed by the Lord for the benefit of the men of our day and the Church of the future.

It must be evident to you even now that many of the clergy and intelligent laymen are steadily drifting in one of two directions; either to a distinct recognition of the Supreme Divinity of the Lord Jesus Christ, of the holiness and Divinity of the Sacred Scriptures and of the life of charity or of obedience to the Divine Commandments as the only way of salvation; or to an ignoring the existence of a personal God, and of course of all revelation from God. There is no middle ground. Choose ye this day whom ye will serve.