12th April, 1682. I went this afternoon with several of the Royal Society to a supper which was all dressed, both fish and flesh, in Monsieur Papin's digestors, by which the hardest bones of beef itself, and mutton, were made as soft as cheese, without water or other liquor, and with less than eight ounces of coals, producing an incredible quantity of gravy; and for close of all, a jelly made of the bones of beef, the best for clearness and good relish, and the most delicious that I had ever seen, or tasted. We ate pike and other fish, bones and all, without impediment; but nothing exceeded the pigeons, which tasted just as if baked in a pie, all these being stewed in their own juice, without any addition of water save what swam about the digestor, as in balneo; the natural juice of all these provisions acting on the grosser substances, reduced the hardest bones to tenderness; but it is best descanted with more particulars for extracting tinctures, preserving and stewing fruit, and saving fuel, in Dr. Papin's book, published and dedicated to our Society of which he is a member. He is since gone to Venice with the late Resident here (and also a member of our Society), who carried this excellent mechanic, philosopher, and physician, to set up a philosophical meeting in that city. This philosophical supper caused much mirth among us, and exceedingly pleased all the company. I sent a glass of the jelly to my wife, to the reproach of all that the ladies ever made of their best hartshorn.[47]

The season was unusually wet, with rain and thunder.

25th May, 1682. I was desired by Sir Stephen Fox and Sir Christopher Wren to accompany them to Lambeth, with the plot and design of the college to be built at Chelsea, to have the

Archbishop's approbation. It was a quadrangle of 200 feet square, after the dimensions of the larger quadrangle at Christ church, Oxford, for the accommodation of 440 persons, with governor and officers. This was agreed on.

The Duke and Duchess of York were just now come to London, after his escape and shipwreck, as he went by sea for Scotland.

28th May, 1682. At the Rolls' chapel preached the famous Dr. Burnet on 2 Peter, i. 10, describing excellently well what was meant by election; viz, not the effect of any irreversible decree, but so called because they embraced the Gospel readily, by which they became elect, or precious to God. It would be very needless to make our calling and election sure, were they irreversible and what the rigid Presbyterians pretend. In the afternoon, to St. Lawrence's church, a new and cheerful pile.

29th May, 1682. I gave notice to the Bishop of Rochester of what Maimburg had published about the motives of the late Duchess of York's perversion, in his "History of Calvinism;" and did myself write to the Bishop of Winchester about it, who being concerned in it, I urged him to set forth his vindication.

31st May, 1682. The Morocco Ambassador being admitted an honorary member of the Royal Society, and subscribing his name and titles in Arabic, I was deputed by the Council to go and compliment him.

19th June, 1682. The Bantam, or East India Ambassadors (at this time we had in London the Russian, Moroccan, and Indian Ambassadors), being invited to dine at Lord George Berkeley's (now Earl), I went to the entertainment to contemplate the exotic guests. They were both very hard-favored, and much resembling in countenance some sort of monkeys. We ate at two tables, the Ambassadors and interpreter by themselves. Their garments were rich Indian silks, flowered with gold, viz, a close waistcoat to their knees, drawers, naked legs, and on their heads caps made like fruit baskets. They wore poisoned daggers at their bosoms, the hafts carved with some ugly serpents' or devils' heads, exceedingly keen, and of Damascus metal. They wore no sword. The second Ambassador (sent it seems to succeed in case the first should die by the way in so tedious a journey), having been at Mecca, wore a Turkish or Arab sash, a little part of the linen hanging down behind his neck, with some other difference of habit, and was half a negro, bare legged and naked feet, and deemed a very holy man. They sat cross-legged like Turks, and sometimes in the posture of apes and monkeys; their nails and teeth as black as jet, and shining, which being the effect, as to their teeth, of perpetually chewing betel to preserve them from the toothache, much raging in their country, is esteemed beautiful.

The first ambassador was of an olive hue, a flat face, narrow eyes, squat nose, and Moorish lips, no hair appeared; they wore several rings of silver, gold and copper on their fingers, which was a token of knighthood, or nobility. They were of Java Major, whose princes have been turned Mahometans not above fifty years since; the inhabitants are still pagans and idolaters. They seemed of a dull and heavy constitution, not wondering at any thing they saw; but exceedingly astonished how our law gave us propriety in our estates, and so thinking we were all kings, for they could not be made to comprehend how subjects could possess anything but at the pleasure of their Prince, they being all slaves; they were pleased with the notion, and admired our happiness. They were very sober, and I believe subtle in their way. Their meat was cooked, carried up, and they attended by several fat slaves, who had no covering save drawers, which appeared very uncouth and loathsome. They ate their pilaw, and other spoon-meat, without spoons, taking up their pottage in the hollow of their fingers, and very dexterously flung it into their mouths without spilling a drop.