2d March, 1687. Came out a proclamation for universal liberty of conscience in Scotland, and depensation from all tests and laws to the contrary, as also capacitating Papists to be chosen into all offices of trust. The mystery operates.
3d March, 1687. Dr. Meggott, Dean of Winchester, preached before the Princess of Denmark, on Matt. xiv. 23. In the afternoon, I went out of town to meet my Lord Clarendon, returning from Ireland.
10th March, 1687. His Majesty sent for the Commissioners of the Privy Seal this morning into his bedchamber, and told us that though he had thought fit to dispose of the Seal into a single hand, yet he would so provide for us, as it should appear how well he accepted our faithful and loyal service with many gracious expressions to this effect; upon which we delivered the Seal into his hands. It was by all the world both hoped and expected, that he would have restored it to my Lord Clarendon; but they were astonished to see it given to Lord Arundel, of Wardour, a zealous Roman Catholic. Indeed it was very hard, and looked very unkindly, his Majesty (as my Lord Clarendon protested to me, on my going to visit him and long discoursing with him about the affairs of Ireland) finding not the least failure of duty in him during his government of that kingdom, so that his recall plainly appeared to be from the stronger influence of the Papists, who now got all the preferments.
Most of the great officers, both in the Court and country, Lords and others, were dismissed, as they would not promise his Majesty their consent to the repeal of the test and penal statutes against Popish Recusants. To this end, most of the Parliament men were spoken to in his Majesty's closet, and such as refused, if in any place of office or trust, civil or military, were put out of their employments. This was a time of great trial; but hardly one of them assented, which put the Popish interest much backward. The English clergy everywhere preached boldly against their superstition and errors, and were wonderfully followed by the people. Not one considerable proselyte was made in all this time. The party were exceedingly put to the worst by the preaching and writing of the Protestants in many excellent treatises, evincing the doctrine and discipline of the reformed religion, to the manifest disadvantage of their adversaries. To this did not a little contribute the sermon preached at Whitehall before the Princess of Denmark and a great crowd of people, and at least thirty of the greatest nobility, by Dr. Ken, Bishop of Bath and Wells, on John viii. 46 (the Gospel of the day), describing through his whole discourse the blasphemies, perfidy, wresting of Scripture, preference of tradition before it, spirit of persecution, superstition, legends, and fables of the Scribes and Pharisees, so that all the auditory understood his meaning of a parallel between them and the Romish priests, and their new Trent religion. He exhorted his audience to adhere to the written Word, and to persevere in the Faith taught in the Church of England, whose doctrine for Catholic and soundness he preferred to all the communities and churches of Christians in the world; concluding with a kind of prophecy, that whatever it suffered, it should after a short trial emerge to the confusion of her adversaries and the glory of God.
I went this evening to see the order of the boys and children at Christ's Hospital. There were near 800 boys and girls so decently clad, cleanly lodged, so wholesomely fed, so admirably taught, some the mathematics, especially the forty of the late King's foundation, that I was delighted to see the progress some little youths of thirteen or fourteen years of age had made. I saw them at supper, visited their dormitories, and much admired the order, economy, and excellent government of this most charitable seminary. Some are taught for the Universities, others designed for seamen, all for trades and callings. The girls are instructed in all such work as becomes their sex and may fit them for good wives, mistresses, and to be a blessing to their generation. They sang a psalm before they sat down to supper in the great Hall, to an organ which played all the time, with such cheerful harmony, that it seemed to me a vision of angels. I came from the place with infinite satisfaction, having never seen a more noble, pious, and admirable charity. All these consisted of orphans only.[63] The foundation was of that pious Prince King Edward VI., whose picture (held to be an original of Holbein) is in the court where the Governors meet to consult on the affairs of the Hospital, and his statue in white marble stands in a niche of the wall below, as you go to the church, which is a modern, noble, and ample fabric. This foundation has had, and still has, many benefactors.
16th March, 1687. I saw a trial of those devilish, murdering, mischief doing engines called bombs, shot out of the mortar piece on Blackheath. The distance that they are cast, the destruction they make where they fall, is prodigious.
20th March, 1687. The Bishop of Bath and Wells (Dr. Ken) preached at
St. Martin's to a crowd of people not to be expressed, nor the wonderful eloquence of this admirable preacher; the text was Matt. xxvi. 36 to verse 40, describing the bitterness of our Blessed Savior's agony, the ardor of his love, the infinite obligations we have to imitate his patience and resignation; the means by watching against temptations, and over ourselves with fervent prayer to attain it, and the exceeding reward in the end. Upon all which he made most pathetical discourses. The Communion followed, at which I was participant. I afterward dined at Dr. Tenison's with the Bishop and that young, most learned, pious, and excellent preacher,
Mr. Wake. In the afternoon, I went to hear Mr. Wake at the newly built church of St. Anne, on Mark viii. 34, upon the subject of taking up the cross, and strenuously behaving ourselves in time of persecution, as this now threatened to be.
His Majesty again prorogued the Parliament, foreseeing it would not remit the laws against Papists, by the extraordinary zeal and bravery of its members, and the free renunciation of the great officers both in Court and state, who would not be prevailed with for any temporal concern.