From thence to Kew, to visit Sir Henry Capel's, whose orangery and myrtetum are most beautiful and perfectly well kept. He was contriving very high palisadoes of reeds to shade his oranges during the summer, and painting those reeds in oil.
LONDON
1st April, 1688. In the morning, the first sermon was by Dr. Stillingfleet, Dean of St. Paul's (at Whitehall), on Luke x. 41, 42. The Holy Communion followed, but was so interrupted by the rude breaking in of multitudes zealous to hear the second sermon, to be preached by the Bishop of Bath and Wells, that the latter part of that holy office could hardly be heard, or the sacred elements be distributed without great trouble. The Princess being come, he preached on Mich. vii. 8, 9, 10, describing the calamity of the Reformed Church of Judah under the Babylonian persecution, for her sins, and God's delivery of her on her repentance; that as Judah emerged, so should the now Reformed Church, whenever insulted and persecuted. He preached with his accustomed action, zeal, and energy, so that people flocked from all quarters to hear him.
15th April, 1688. A dry, cold, backward spring; easterly winds.
The persecution still raging in France, multitudes of Protestants, and many very considerable and great persons flying hither, produced a second general contribution, the Papists, by God's Providence, as yet making small progress among us.
29th April, 1688. The weather was, till now, so cold and sharp, by an almost perpetual east wind, which had continued many months, that there was little appearance of any spring, and yet the winter was very favorable as to frost and snow.
2d May, 1688. To London, about my petition for allowances upon the account of Commissioner for Sick and Wounded in the former war with Holland.
8th May, 1688. His Majesty, alarmed by the great fleet of the Dutch (while we had a very inconsiderable one), went down to Chatham; their fleet was well prepared, and out, before we were in any readiness, or had any considerable number to have encountered them, had there been occasion, to the great reproach of the nation; while being in profound peace, there was a mighty land army, which there was no need of, and no force at sea, where only was the apprehension; but the army was doubtless kept and increased, in order to bring in and countenance Popery, the King beginning to discover his intention, by many instances pursued by the Jesuits, against his first resolution to alter nothing in the Church Establishment, so that it appeared there can be no reliance on Popish promises.
18th May, 1688. The King enjoining the ministers to read his Declaration for giving liberty of conscience (as it was styled) in all churches of England, this evening, six Bishops, Bath and Wells,[65] Peterborough,[66] Ely,[67] Chichester,[68] St. Asaph,[69] and Bristol,[70] in the name of all the rest of the Bishops, came to his Majesty to petition him, that he would not impose the reading of it to the several congregations within their dioceses; not that they were averse to the publishing it for want of due tenderness toward dissenters, in relation to whom they should be willing to come to such a temper as should be thought fit, when that matter might be considered and settled in Parliament and Convocation; but that, the Declaration being founded on such a dispensing power as might at pleasure set aside all laws ecclesiastical and civil, it appeared to them illegal, as it had done to the Parliament in 1661 and 1672, and that it was a point of such consequence, that they could not so far make themselves parties to it, as the reading of it in church in time of divine service amounted to.
The King was so far incensed at this address, that he with threatening expressions commanded them to obey him in reading it at their perils, and so dismissed them.