24th April, 1691. I visited the Earl and Countess of Sunderland, now come to kiss the King's hand after his return from Holland. This is a mystery. The King preparing to return to the army.

7th May, 1691. I went to visit the Archbishop of Canterbury [Sancroft] yet at Lambeth. I found him alone, and discoursing of the times, especially of the newly designed Bishops; he told me that by no canon or divine law they could justify the removing of the present incumbents; that Dr. Beveridge, designed Bishop of Bath and Wells, came to ask his advice; that the Archbishop told him, though he should give it, he believed he would not take it; the Doctor said he would; why then, says the Archbishop, when they come to ask, say "Nolo," and say it from the heart; there is nothing easier than to resolve yourself what is to be done in the case: the Doctor seemed to deliberate. What he will do I know not, but Bishop Ken, who is to be put out, is exceedingly beloved in his diocese; and, if he and the rest should insist on it, and plead their interest as freeholders, it is believed there would be difficulty in their case, and it may endanger a schism and much disturbance, so as wise men think it had been better to have let them alone, than to have proceeded with this rigor to turn them out for refusing to swear against their consciences. I asked at parting, when his Grace removed; he said that he had not yet received any summons, but I found the house altogether disfurnished and his books packed up.

1st June, 1691. I went with my son, and brother-in-law, Glanville, and his son, to Wotton, to solemnize the funeral of my nephew, which was performed the next day very decently and orderly by the herald in the afternoon, a very great appearance of the country being there. I was the chief mourner; the pall was held by Sir Francis Vincent, Sir Richard Onslow, Mr. Thomas Howard (son to Sir Robert, and Captain of the King's Guard), Mr. Hyldiard, Mr. James, Mr. Herbert, nephew to Lord Herbert of Cherbury, and cousin-german to my deceased nephew. He was laid in the vault at Wotton Church, in the burying place of the family. A great concourse of coaches and people accompanied the solemnity.

LONDON

10th June, 1691. I went to visit Lord Clarendon, still prisoner in the Tower, though Lord Preston being pardoned was released.

17th June, 1691. A fast.

11th July, 1691. I dined with Mr. Pepys, where was Dr. Cumberland, the new Bishop of Norwich,[77] Dr. Lloyd having been put out for not acknowledging the Government. Cumberland is a very learned, excellent man. Possession was now given to Dr. Tillotson, at Lambeth, by the Sheriff; Archbishop Sancroft was gone, but had left his nephew to keep possession; and he refusing to deliver it up on the Queen's message, was dispossessed by the Sheriff, and imprisoned. This stout demeanor of the few Bishops who refused to take the oaths to King William, animated a great party to forsake the churches, so as to threaten a schism; though those who looked further into the ancient practice, found that when (as formerly) there were Bishops displaced on secular accounts, the people never refused to acknowledge the new Bishops, provided they were not heretics. The truth is, the whole clergy had till now stretched the duty of passive obedience, so that the proceedings against these Bishops gave no little occasion of exceptions; but this not amounting to heresy, there was a necessity of receiving the new Bishops, to prevent a failure of that order in the Church. I went to visit Lord Clarendon in the Tower, but he was gone into the country for air by the Queen's permission, under the care of his warden.

18th July, 1691. To London to hear Mr. Stringfellow preach his first sermon in the newly erected Church of Trinity, in Conduit Street; to which I did recommend him to Dr. Tenison for the constant preacher and lecturer. This Church, formerly built of timber on Hounslow-Heath by King James for the mass priests, being begged by Dr. Tenison, rector of St. Martin's, was set up by that public-minded, charitable, and pious man near my son's dwelling in Dover Street, chiefly at the charge of the Doctor. I know him to be an excellent preacher and a fit person. This Church, though erected in St. Martin's, which is the Doctor's parish, he was not only content, but was the sole industrious mover, that it should be made a separate parish, in regard of the neighborhood having become so populous. Wherefore to countenance and introduce the new minister, and take possession of a gallery designed for my son's family, I went to London, where,

19th

July, 1691. In the morning Dr. Tenison preached the first sermon, taking his text from Psalm xxvi. 8. "Lord, I have loved the habitation of thy house, and the place where thine honor dwelleth." In concluding, he gave that this should be made a parish church so soon as the Parliament sat, and was to be dedicated to the Holy Trinity, in honor of the three undivided persons in the Deity; and he minded them to attend to that faith of the church, now especially that Arianism, Socinianism, and atheism began to spread among us. In the afternoon, Mr. Stringfellow preached on Luke vii. 5. "The centurion who had built a synagogue." He proceeded to the due praise of persons of such public spirit, and thence to such a character of pious benefactors in the person of the generous centurion, as was comprehensive of all the virtues of an accomplished Christian, in a style so full, eloquent, and moving, that I never heard a sermon more apposite to the occasion. He modestly insinuated the obligation they had to that person who should be the author and promoter of such public works for the benefit of mankind, especially to the advantage of religion, such as building and endowing churches, hospitals, libraries, schools, procuring the best editions of useful books, by which he handsomely intimated who it was that had been so exemplary for his benefaction to that place. Indeed, that excellent person, Dr. Tenison, had also erected and furnished a public library [in St. Martin's]; and set up two or three free schools at his own charges. Besides this, he was of an exemplary, holy life, took great pains in constantly preaching, and incessantly employing himself to promote the service of God both in public and private. I never knew a man of a more universal and generous spirit, with so much modesty, prudence, and piety.