[48] For President of the Royal Society.
[49] Notice was taken of this in a previous passage of the "Diary." The different counties were bound to supply provisions of various kinds, and these were collected by officers called purveyors, whose extortions often excited the attention of Parliament.
[50] Evelyn adds a note: "400 feet in length, 9 feet high, 5 in diameter, in my now ruined garden, thanks to the Czar of Muscovy."—"Sylva," book ii. chap. vi.
[51] Henry Percy, eighth Earl of Northumberland, shot himself in the Tower, to which he had been committed on a charge of high treason in June, 1585.
[52] Doctor Edward Tyson, a learned physician, born at Clevedon, Somersetshire, in 1649, who became reader of the anatomical lecture in Surgeons' Hall, and physician to the hospitals of Bethlehem and Bridewell, which offices he held at his death, Aug. 1, 1708. He was an ingenious writer, and has left various Essays in the Philosophical Transactions and Hook's Collections. He published also "The Anatomy of a Porpoise Dissected at Gresham College," and "The Anatomy of a Pigmy Compared with a Monkey, an Ape, and a Man," 4to., 1698-99.
[53] What would Evelyn think if he could see what is now called London?
[54] When brought up for judgment, Armstrong insisted on his right to a trial, the act giving that right to those who came in within a year, and the year not having expired. Jefferies refused it; and when Armstrong insisted that he asked nothing but law, Jefferies told him he should have it to the full, and ordered his execution in six days. When Jefferies went to the King at Windsor soon after, the King took a ring from his finger and gave it to Jefferies. Burnet, ii. 989.
[55] The account given of this by Charles's brother and successor, is, that when the King's life was wholly despaired of, and it was time to prepare for another world, two Bishops came to do their function, who reading the prayers appointed in the Common Prayer Book on that occasion, when they came to the place where usually they exhort a sick person to make a confession of his sins, the Bishop of Bath and Wells, who was one of them, advertised him, IT WAS NOT OF OBLIGATION; and after a short exhortation, asked him if he was sorry for his sins? which the King saying he was, the Bishop pronounced the absolution, and then, asked him if he pleased to receive the Sacrament? to which the King made no reply; and being pressed by the Bishop several times, gave no other answer but that it was time enough, or that he would think of it.
King James adds, that he stood all the while by the bedside, and seeing the King would not receive the Sacrament from them, and knowing his sentiments, he desired the company to stand a little from the bed, and then asked the King whether he should send for a priest, to which the King replied: "For God's sake, brother, do, and lose no time." The Duke said he would bring one to him; but none could be found except Father Huddleston, who had been so assistant in the King's escape from Worcester; he was brought up a back staircase, and the company were desired to withdraw, but he (the Duke of York) not thinking fit that he should be left alone with the King, desired the Earl of Bath, a Lord of the Bedchamber, and the Earl of Feversham, Captain of the Guard, should stay; the rest being gone, Father Huddleston was introduced, and administered the Sacrament.—"Life of James II."
[56] This is the substance (and very nearly the words employed) of what is stated by King James II. in the MS. printed in his life; but in that MS. are some words which Evelyn has omitted. For example, after speaking of the members of the Church of England as good and loyal subjects, the King adds, "AND THEREFORE I SHALL ALWAYS TAKE CARE TO DEFEND AND SUPPORT IT." James then goes on to say, that being desired by some present to allow copies to be taken, he said he had not committed it to writing; on which Mr. Finch (then Solicitor-General and afterward Earl of Aylesford) replied, that what his Majesty had said had made so deep an impression on him, that he believed he could repeat the very words, and if his Majesty would permit him, he would write them down, which the King agreeing to, he went to a table and wrote them down, and this being shown to the King, he approved of it, and it was immediately published. The King afterward proceeds to say: "No one can wonder that Mr. Finch should word the speech as strong as he could in favor of the Established Religion, nor that the King in such a hurry should pass it over without reflection; for though his Majesty intended to promise both security to their religion and protection to their persons, he was afterward convinced it had been better expressed by assuring them he never would endeavor to alter the Established Religion, than that he would endeavor to preserve it, and that he would rather support and defend the professors of it, than the religion itself; they could not expect he should make a conscience of supporting what in his conscience he thought erroneous: his engaging not to molest the professors of it, nor to deprive them or their successors of any spiritual dignity, revenue, or employment, but to suffer the ecclesiastical affairs to go on in the track they were in, was all they could wish or desire from a Prince of a different persuasion; but having once approved that way of expressing it which Mr. Finch had made choice of, he thought it necessary not to vary from it in the declarations or speeches he made afterward, not doubting but the world would understand it in the meaning he intended.——'Tis true, afterward IT WAS pretended he kept not up to this engagement; but had they deviated no further from the duty and allegience which both nature and repeated oath obliged them to, THAN HE DID FROM HIS WORD, they had still remained as happy a people as they really were during his short reign in England."—"Life of James II.," ii. 435. The words printed in small caps in this extract are from the interlineations of the son of King James II.