It is curious to picture the share Richard took in the Dresden ferment of 1848-49. Of course, all Europe was in a condition of excitement; and the powers that were got their guns ready, and their men. Political liberty was the thing aimed at: the "outs" wanted to be in. Every right-thinking man must be in sympathy with the "outs." The governments of Europe were in the hands of shameless place-seekers; the working men, the merchants, all other classes were supposed to labour and pay taxes for the benefit of these gentry. Money was squandered on useless court-flummery while men were toiling sixteen hours a day for bread. The aristocracy were resolved that this state of affairs should continue; the average citizens were resolved that it should not. What did Wagner propose?—obedience to the puppet king and a reformed opera! It is small wonder that he was considered a visionary. He made at least one speech, talking about the State, meaning thereby something very different from the meaning his audience attached to the word; he heard speeches, and undoubtedly in all sincerity read his own thoughts into them. He thought the millennium was at hand. When the fighting began he joined the revolutionists; though I can nowhere find proof that he shouldered a musket. Had he done so it is extremely probable he would have shot the man behind him. It is hard to get at the truth about these days of May. Perhaps he did help to escort supplies; but with his excitable brain we must remember that what he thought he saw and what he actually did see may be two very different things. A good many other people who were in Dresden at the time have let their pretty fancies run away with them; for their accounts of Wagner's doings contradict one another to such an extent that any attempt to reconcile them is futile. I must confess to a boundless distrust of "recollections" set down or spoken at any length of time after the event. Ask, reader, ask any of your friends to give an account of some striking occurrence of a year ago. In ninety-nine cases out of a hundred it will not tally with yours. You may be wrong or your friend may be wrong: in either case some one's memory has played a trick. In this book I have omitted many a dozen picturesque touches, simply because there is no proof of their truth and every probability that they are false. It is perhaps enough to remember that the hopes of liberty were crushed, that Roeckel, Wagner's assistant and friend, was taken and afterwards sentenced to a long term of imprisonment, and that Wagner had to run for safety. From every point of view it was as well he got away from Dresden. If he had not got away he would have shared Roeckel's martyrdom. Had the revolution succeeded, a terrible disillusionment would have been his share of the spoils: the revolutionists thought a fine opera of no more importance than did their enemies, and had Richard asked to be set up in his kingdom he would have quickly found the defenders of liberty as adroit in evading him and his claims as any court flunkeys could be. It was well he got away from Dresden also because, as he afterwards said, the court livery had grown too tight for him. He had had a comfortable income, and had he not been Richard Wagner he might have vegetated happily, in the Reissiger way, for life. Minna would have been content. Being Richard Wagner, he felt his soul strangled; and that Minna had for some time been worrying about what he might do next is shown by his remark to a friend—that other people had their enemies outside their houses: his enemy sat at his own table.

III

Things had not gone well at the theatre. In spite of performances never before equalled in the town—nay, probably because of them—he had enemies all around, especially in the Jew-controlled press. His carefulness about rehearsals was called fussiness; his determination that the singers should not at their own sweet pleasure mar fine operas with interpolations, alterations and "liberties" generally, was called interference with their rights. Even when he played Beethoven's Pastoral and Ninth Symphonies, as they had never been given before, he was impertinently taken to task by press scribblers for departing from the Mendelssohn tradition. I have already expressed the opinion that Judaism in Music was a huge mistake; yet one must own that when one considers how the Jews consistently attacked him for venturing to challenge inferior Jew composers and conductors on their own ground, the thing seems almost excusable. At any rate, it is surprising that he dealt so tenderly with Mendelssohn. There is one point always to be borne in mind. Wagner was assailed at this time not so much quâ composer as quâ conductor. Now we of the generation of to-day—the younger members, anyhow—are so accustomed to really able conductors, that it is somewhat difficult to realize what things were like throughout Europe in 1843-49. Perhaps the nearest approach to a true idea may be formed by those who heard our own precious Philharmonic Society under the late Cusins. As in London in the 'eighties, so in Dresden in the 'forties. Callous indifference to the beauty of fine music and complete slovenliness in every detail of the rendering of it went hand in hand. If Europe to-day is stocked with competent conductors, that is a debt we owe to Wagner. Himself one of the greatest conductors who has lived, he almost created a new art, and by his immediate and direct example and through his pupils Bülow, Richter, Levi and Seidl, not to mention his influence on Liszt, he certainly created the school which has now ousted the older inartistic men. It was precisely this fact that maddened the older men and their friends.

Another discomforting circumstance was Wagner's intense Germanism. It was through his efforts that Weber's remains were brought from the Roman Church in Moorfields and re-interred in Dresden (December, 1844); for the ceremony he compiled some funeral music and delivered an oration. He was not content to claim Germany for the Germans: he claimed all Europe, or at least all European art, for the Germans. The Germans themselves were contentedly jogging on with the hybrid music of Spontini, Bellini, Donizetti, Meyerbeer and Mendelssohn; and Wagner never tired of telling them to create an art of their own, or really he would have to do it for them. He did as well as talked and wrote; he produced the nearest thing he could find to pure German opera—for instance, Marschner's Adolph von Nassau in 1845. Of course, he ceased not to press Weber upon his audiences; and Weber at that period appears to have gone temporarily out of favour. Wagner lived in an atmosphere of depreciation and disapprobation which must have got upon his nerves and hastened the catastrophe—that of his taking active part in the attempted revolution. Sneers from artistic enemies outside; whimpering and nagging inside because he would not conform to court rules, and seek popularity as a good livery-wearing conductor should—no wonder he gave a sigh of relief at quitting Dresden.

He had no option. The Prussian troops were ruthless; the judges were paid to "punish" those whose crime was fighting for their ordinary rights; and as the judges' billets would not have been worth twenty minutes' purchase if they had not obeyed orders, they cheerfully obeyed them. It is a fine thing to accept a handsome salary to do dirty work and to call the doing of it doing your "duty": duty is a fine word that has covered a million crimes since it was invented. Bakunin, who said Richard Wagner was "a visionary"—obviously meaning a harmless fool—and many others got long terms of imprisonment. Wagner had left the town without leave, and for that offence he was dismissed from his post at the opera. Next, the police issued a warrant for his arrest.

He had gone quietly to visit Liszt at Weimar, meaning to "lie low" till the storm had blown by. He was apparently quite unconscious of having broken any laws. Liszt was not so easy in his mind. He made inquiries: found that Wagner must bolt at once: it is supposed he somehow "squared" the local police official to defer executing the warrant; he got a passport in a false name, and six days after his arrival Richard set out again on his travels. What need be recorded about the journey to Zurich and the getting of Minna there, will best be described when I come to tell of his settling down in his new abode and the years he spent there.


CHAPTER VIII

'TANNHÄUSER'

I