A Century of Science, and Other Essays

by John Fiske

"The wild tribe that defiled with me down the gorges of the Black Hills, with its paint and war plumes, fluttering trophies and savage embroidery, bows, arrows, lances, and shields, will never be seen again. Those who formed it have found bloody graves, or a ghastlier burial in the maws of wolves. The Indian of to-day, armed with a revolver and crowned with an old hat, cased possibly in trousers or muffled in a tawdry shirt, is an Indian still, but an Indian shorn of the picturesqueness which was his most conspicuous merit. The mountain trapper is no more, and the grim romance of his wild, hard life is a memory of the past."

This first of Parkman's books, "The Oregon Trail," was published in 1847, as a series of articles in the "Knickerbocker Magazine." Its pages reveal such supreme courage, such physical hardiness, such rapturous enjoyment of life, that one finds it hard to realize that even in setting out upon this bold expedition the writer was something of an invalid. A weakness of sight—whether caused by some direct injury, or a result of widespread nervous disturbance, is not quite clear—had already become serious and somewhat alarming. On arriving at the Indian camp, near the Medicine Bow range of the Rocky Mountains, he was suffering from a complication of disorders. "I was so reduced by illness," he says, "that I could seldom walk without reeling like a drunken man; and when I rose from my seat upon the ground the landscape suddenly grew dim before my eyes, the trees and lodges seemed to sway to and fro, and the prairie to rise and fall like the swells of the ocean. Such a state of things is not enviable anywhere. In a country where a man's life may at any moment depend on the strength of his arm, or it may be on the activity of his legs, it is more particularly inconvenient. Nor is sleeping on damp ground, with an occasional drenching from a shower, very beneficial in such cases. I sometimes suffered the extremity of exhaustion, and was in a tolerably fair way of atoning for my love of the prairie by resting there forever. I tried repose and a very sparing diet. For a long time, with exemplary patience, I lounged about the camp, or at the utmost staggered over to the Indian village, and walked faint and dizzy among the lodges. It would not do, and I bethought me of starvation. During five days I sustained life on one small biscuit a day. At the end of that time I was weaker than before, but the disorder seemed shaken in its stronghold, and very gradually I began to resume a less rigid diet." It did not seem prudent to Parkman to let the signs of physical ailment become conspicuous, "since in that case a horse, a rifle, a pair of pistols, and a red shirt might have offered temptations too strong for aboriginal virtue." Therefore, in order that his prestige with the red men might not suffer diminution, he would "hunt buffalo on horseback over a broken country, when without the tonic of the chase he could scarcely sit upright in the saddle."

The maintenance of prestige was certainly desirable. The Ogillalah band of Sioux, among whom he found himself, were barbarians of a low type. "Neither their manners nor their ideas were in the slightest degree modified by contact with civilization. They knew nothing of the power and real character of the white men, and their children would scream in terror when they saw me. Their religion, superstitions, and prejudices were the same handed down to them from immemorial time. They fought with the weapons that their fathers fought with, and wore the same garments of skins. They were living representatives of the Stone Age; for, though their lances and arrows were tipped with iron procured from the traders, they still used the rude stone mallet of the primeval world." These savages welcomed Parkman and one of his white guides with cordial hospitality, and they were entertained by the chieftain Big Crow, whose lodge in the evening presented a picturesque spectacle. "A score or more of Indians were seated around it in a circle, their dark, naked forms just visible by the dull light of the smouldering fire in the middle. The pipe glowed brightly in the gloom as it passed from hand to hand. Then a squaw would drop a piece of buffalo fat on the dull embers. Instantly a bright flame would leap up, darting its light to the very apex of the tall conical structure, where the tops of the slender poles that supported the covering of hide were gathered together. It gilded the features of the Indians, as with animated gestures they sat around it, telling their endless stories of war and hunting, and displayed rude garments of skins that hung around the lodge; the bow, quiver, and lance suspended over the resting place of the chief, and the rifles and powderhorns of the two white guests. For a moment all would be bright as day; then the flames would die out; fitful flashes from the embers would illumine the lodge, and then leave it in darkness. Then the light would wholly fade, and the lodge and all within it be involved again in obscurity." From stories of war and the chase the conversation was now and then diverted to philosophic themes. When Parkman asked what makes the thunder, various opinions were expressed; but one old wrinkled fellow, named Red Water, asseverated that he had always known what it was. "It was a great black bird; and once he had seen it in a dream swooping down from the Black Hills, with its loud roaring wings; and when it flapped them over a lake, they struck lightning from the water." Another old man said that the wicked thunder had killed his brother last summer, but doggedly refused to give any particulars. It was afterwards learned that this brother was a member of a thunder-fighting fraternity of priests or medicine men. On the approach of a storm they would "take their bows and arrows, their magic drum, and a sort of whistle made out of the wing bone of the war eagle, and, thus equipped, run out and fire at the rising cloud, whopping, yelling, whistling, and beating their drum, to frighten it down again. One afternoon a heavy black cloud was coming up, and they repaired to the top of a hill, where they brought all their magic artillery into play against it. But the undaunted thunder, refusing to be terrified, darted out a bright flash, which struck [the aforesaid brother] dead as he was in the very act of shaking his long iron-pointed lance against it. The rest scattered, and ran yelling in an ecstasy of superstitious terror back to their lodges."

One should read Mr. Parkman's detailed narrative of the strange life of these people, and the manner of his taking part in it: how he called the villagers together and regaled them sumptuously with boiled dog, and made them a skilful speech, in which he quite satisfied them as to his reasons for coming to dwell among them; how a warm friendship grew up between himself and the venerable Red Water, who was the custodian of an immense fund of folk lore, but was apt to be superstitiously afraid of imparting any of it to strangers; how war parties were projected and abandoned; how buffalo and antelope were hunted, and how life was carried on in the dull intervals between such occupations. If one were to keep on quoting what is of especial interest in the book, one would have to quote the whole of it. But one characteristic portrait contains so much insight into Indian life that I cannot forbear giving it. It is the sketch of a young fellow called the Hail-Storm, as Parkman found him one evening on his return from the chase: "his light graceful figure reclining on the ground in an easy attitude, while ... near him lay the fresh skin of a female elk which he had just killed among the mountains, only a mile or two from camp. No doubt the boy's heart was elated with triumph, but he betrayed no sign of it. He even seemed totally unconscious of our approach, and his handsome face had all the tranquillity of Indian self-control,—a self-control which prevents the exhibition of emotion without restraining the emotion itself. It was about two months since I had known the Hail-Storm, and within that time his character had remarkably developed. When I first saw him, he was just emerging from the habits and feelings of the boy into the ambition of the hunter and warrior. He had lately killed his first deer, and this had excited his aspirations for distinction. Since that time he had been continually in search for game, and no young hunter in the village had been so active or so fortunate as he. All this success had produced a marked change in his character. As I first remembered him, he always shunned the society of the young squaws, and was extremely bashful and sheepish in their presence; but now, in the confidence of his new reputation, he began to assume the airs and arts of a man of gallantry. He wore his red blanket dashingly over his left shoulder, painted his cheeks every day with vermilion, and hung pendants of shells in his ears. If I observed aright, he met with very good success in his new pursuits; still the Hail-Storm had much to accomplish before he attained the full standing of a warrior. Gallantly as he began to bear himself before the women and girls, he was still timid and abashed in the presence of the chiefs and old men; for he had never yet killed a man, or stricken the dead body of an enemy in battle. I have no doubt that the handsome smooth-faced boy burned with desire to flesh his maiden scalping knife, and I would not have encamped alone with him without watching his movements with a suspicious eye." Mr. Parkman once told me that it was rare for a young brave to obtain full favour with the women without having at least one scalp to show; and this fact was one of the secret sources of danger which the ordinary white visitor would never think of. Peril is also liable to lurk in allowing one's self to be placed in a ludicrous light among these people; accordingly, whenever such occasions arose, Parkman knew enough to "maintain a rigid, inflexible countenance, and [thus] wholly escaped their sallies." He understood that his rifle and pistols were the only friends on whom he could invariably rely when alone among Indians. His own observation taught him "the extreme folly of confidence, and the utter impossibility of foreseeing to what sudden acts the strange, unbridled impulses of an Indian may urge him. When among this people, danger is never so near as when you are unprepared for it, never so remote as when you are armed and on the alert to meet it at any moment. Nothing offers so strong a temptation to their ferocious instincts as the appearance of timidity, weakness, or security."

The immense importance of this sojourn in the wilderness, in its relation to Parkman's life work, is obvious. Knowledge, intrepidity, and tact carried him through it unscathed, and good luck kept him clear of encounters with hostile Indians, in which these qualities might not have sufficed to avert destruction. It was rare good fortune that kept his party from meeting with an enemy during five months of travel through a dangerous region. Scarcely three weeks after he had reached the confines of civilization, the Pawnees and Comanches began a systematized series of hostilities, and "attacked ... every party, large or small, that passed during the next six months."

During this adventurous experience, says Parkman, "my business was observation, and I was willing to pay dearly for the opportunity of exercising it." A heavy price was exacted of him, not by red men, but by that "subtle personage" whom he had tried to take by the horns, and who seems to have resented such presumption. Toward the end of the journey Parkman found himself ill in much the same way as at the beginning, and craved medical advice. It was in mid-September, on a broad meadow in the wild valley of the Arkansas, where his party had fallen in with a huge Santa Fé caravan of white-topped wagons, with great droves of mules and horses; and we may let Parkman tell the story in his own words, in the last of our extracts from his fascinating book. One of the guides had told him that in this caravan was a physician from St. Louis, by the name of Dobbs, of the very highest standing in his profession. "Without at all believing him, I resolved to consult this eminent practitioner. Walking over to the camp, I found him lying sound asleep under one of the wagons. He offered in his own person but indifferent evidence of his skill; for it was five months since I had seen so cadaverous a face. His hat had fallen off, and his yellow hair was all in disorder; one of his arms supplied the place of a pillow; his trousers were wrinkled halfway up to his knees, and he was covered with little bits of grass and straw upon which he had rolled in his uneasy slumber. A Mexican stood near, and I made him a sign to touch the doctor. Up sprang the learned Dobbs, and sitting upright rubbed his eyes and looked about him in bewilderment. I regretted the necessity of disturbing him, and said I had come to ask professional advice.

"'Your system, sir, is in a disordered state,' said he solemnly, after a short examination. I inquired what might be the particular species of disorder. 'Evidently a morbid action of the liver,' replied the medical man. 'I will give you a prescription.'

"Repairing to the back of one of the covered wagons, he scrambled in; for a moment I could see nothing of him but his boots. At length he produced a box which he had extracted from some dark recess within, and opening it presented me with a folded paper. 'What is it?' said I. 'Calomel,' said the doctor.

"Under the circumstances I would have taken almost anything. There was not enough to do me much harm, and it might possibly do good; so at camp that night I took the poison instead of supper."