[It was a drawn battle] The total American loss in the battle of Monmouth was 362. The British loss is commonly given as 416, but must have been much greater. According to Washington’s own account, the Americans buried on the battlefield 245 British dead, but could not count the wounded, as so many had been carried away; from the ordinary proportion of four or five wounded to one man killed, he estimates the number at from 1,000 to 1,200.[19] More than 100 of the British were taken prisoners. On both sides there were many deaths from sunstroke. The battle has usually been claimed as a victory for the Americans; and so it was in a certain sense, as they drove the enemy from the field. Strategically considered, however, Lord Stanhope is quite right in calling it a drawn battle. The purpose for which Washington undertook it was foiled by the treachery of Lee. Nevertheless, in view of the promptness with which Washington turned defeat into victory, and of the greatly increased efficiency which it showed in the soldiers, the moral advantage was doubtless with the Americans. It deepened the impression produced by the recovery of Philadelphia, it silenced the cavillers against Washington,[20] and its effect upon Clinton’s army was disheartening. More than 2,000 of his men, chiefly Hessians, deserted in the course of the following week.

During the night after the battle, the behaviour of Lee was the theme of excited discussion among the American officers. By the next day, having recovered his self-possession, he wrote a petulant letter to Washington, demanding an apology for his language on the battlefield. Washington’s reply was as follows:—

[Washington’s letter to Lee.]“Sir,—I received your letter, expressed, as I conceive, in terms highly improper. I am not conscious of making use of any very singular expressions at the time of meeting you, as you intimate. What I recollect to have said was dictated by duty and warranted by the occasion. As soon as circumstances will permit, you shall have an opportunity of justifying yourself to the army, to Congress, to America, and to the world in general; or of convincing them that you were guilty of a breach of orders, and of misbehaviour before the enemy on the 28th instant, in not attacking them as you had been directed, and in making an unnecessary, disorderly, and shameful retreat.”

[Trial and sentence of Lee] To this terrible letter Lee sent the following impudent answer: “You cannot afford me greater pleasure than in giving me the opportunity of showing to America the sufficiency of her respective servants. I trust that temporary power of office and the tinsel dignity attending it will not be able, by all the mists they can raise, to obfuscate the bright rays of truth.” Washington replied by putting Lee under arrest. A court-martial was at once convened, before which he was charged with disobedience of orders in not attacking the enemy, with misbehaviour on the field in making an unnecessary and shameful retreat, and, lastly, with gross disrespect to the commander-in-chief. After a painstaking trial, which lasted more than a month, he was found guilty on all three charges, and suspended from command in the army for the term of one year.

This absurdly inadequate sentence is an example of the extreme and sometimes ill-judged humanity which has been wont to characterize judicial proceedings in America. Many a European soldier has been ruthlessly shot for less serious misconduct. A commander can be guilty of no blacker crime than knowingly to betray his trust on the field of battle. But in Lee’s case, the very enormity of his crime went far to screen him from the punishment which it deserved. People are usually slow to believe in criminality that goes far beyond the ordinary wickedness of the society in which they live. If a candidate for Congress is accused of bribery or embezzlement, we unfortunately find it easy to believe the charge; but if he were to be accused of attempting to poison his rival, we should find it very hard indeed to believe it. In the France of Catherine de’ Medici or the Italy of Cæsar Borgia, the one accusation would have been as credible as the other, but we have gone far toward outgrowing some of the grosser forms of crime. In American history, as in modern English history, instances of downright treason have been very rare; and in proportion as we are impressed with their ineffable wickedness are we slow to admit the possibility of their occurrence. In ancient Greece and in mediæval Italy there were many Benedict Arnolds; in the United States a single plot for surrendering a stronghold to the enemy has consigned its author to a solitary immortality of infamy. But unless the proof of Arnold’s treason had been absolutely irrefragable, many persons would have refused to believe it. In like manner, people were slow to believe that Lee could have been so deliberately wicked as to plan the defeat of the army in which he held so high a command, and some historians have preferred to regard his conduct as wholly unintelligible, rather than adopt the only clue by which it can be explained. He might have been bewildered, he might have been afraid, he might have been crazy, it was suggested; and to the latter hypothesis his well-known eccentricity gave some countenance. It was perhaps well for the court-martial to give him the benefit of the doubt, but in any case it should have been obvious that he had proved himself permanently unfit for a command.

CARICATURE OF CHARLES LEE

[Lee’s character and schemes] Historians for a long time imitated the clemency of the court-martial by speaking of the “waywardness” of General Lee. Nearly eighty years elapsed before the discovery of that document which justifies us in putting the worst interpretation upon his acts, while it enables us clearly to understand the motives which prompted them. Lee was nothing but a selfish adventurer. He had no faith in the principles for which the Americans were fighting, or indeed in any principles. He came here to advance his own fortunes, and hoped to be made commander-in-chief. Disappointed in this, he began at once to look with hatred and envy upon Washington, and sought to thwart his purposes, while at the same time he intrigued with the enemy. He became infatuated with the idea of playing some such part in the American Revolution as Monk had played in the Restoration of Charles II. This explains his conduct in the autumn of 1776, when he refused to march to the support of Washington. Should Washington be defeated and captured, then Lee, as next in command and at the head of a separate army, might negotiate for peace. His conduct as prisoner in New York, first in soliciting an interview with Congress, then in giving aid and counsel to the enemy, is all to be explained in the same way. And his behaviour in the Monmouth campaign was part and parcel of the same crooked policy. Lord North’s commissioners had just arrived from England to offer terms to the Americans, but in the exultation over Saratoga and the French alliance, now increased by the recovery of Philadelphia, there was little hope of their effecting anything. The spirits of these Yankees, thought Lee, must not be suffered to rise too high, else they will never listen to reason. So he wished to build a bridge of gold for Clinton to retreat by; and when he found it impossible to prevent an attack, his second thoughts led him to take command, in order to keep the game in his own hands. Should Washington now incur defeat by adopting a course which Lee had emphatically condemned as impracticable, the impatient prejudices upon which the cabal had played might be revived. The downfall of Washington would perhaps be easy to compass; and the schemer would thus not only enjoy the humiliation of the man whom he so bitterly hated, but he might fairly hope to succeed him in the chief command, and thus have an opportunity of bringing the war to a “glorious” end through a negotiation with Lord North’s commissioners. Such thoughts as these were, in all probability, at the bottom of Lee’s extraordinary behaviour at Monmouth. They were the impracticable schemes of a vain, egotistical dreamer. That Washington and Chatham, had that great statesman been still alive, might have brought the war to an honourable close through open and frank negotiation was perhaps not impossible. That such a man as Lee, by paltering with agents of Lord North, should effect anything but mischief and confusion was inconceivable. But selfishness is always incompatible with sound judgment, and Lee’s wild schemes were quite in keeping with his character. The method he adopted for carrying them out was equally so. It would have been impossible for a man of strong military instincts to have relaxed his clutch upon an enemy in the field, as Lee did at the battle of Monmouth. If Arnold had been there that day, with his head never so full of treason, an irresistible impulse would doubtless have led him to attack the enemy tooth and nail, and the treason would have waited till the morrow.

[Lee’s expulsion from the army] As usually happens in such cases, the selfish schemer overreached himself. Washington won a victory, after all; the treachery was detected, and the traitor disgraced. Maddened by the destruction of his air-castles, Lee now began writing scurrilous articles in the newspapers. He could not hear Washington’s name mentioned without losing his temper, and his venomous tongue at length got him into a duel with Colonel Laurens, one of Washington’s aids and son of the president of Congress. He came out of the affair with nothing worse than a wound in the side; but when, a little later, he wrote an angry letter to Congress, he was summarily expelled from the army. “Ah, I see,” he said, aiming a Parthian shot at Washington, “if you wish to become a great general in America, you must learn to grow tobacco;” and so he retired to a plantation which he had in the Shenandoah valley. [His death]He lived to behold the triumph of the cause which he had done so much to injure, and in October, 1782, he died in a mean public-house in Philadelphia, friendless and alone. His last wish was that he might not be buried in consecrated ground, or within a mile of any church or meeting-house, because he had kept so much bad company in this world that he did not choose to continue it in the next. But in this he was not allowed to have his way. He was buried in the cemetery of Christ Church in Philadelphia, and many worthy citizens came to the funeral.