[Lesson XIII].—Slavery in ancient Britain, [67]; Dr. Samuel Johnson’s argument against negro slavery analyzed, and overthrown by arguments drawn from the laws of nations and the laws of God, [68] to [82].
STUDY II.
[Lesson I].—Relation of guardian and ward a Divine institution, [83] to [85].
[Lesson II].—Slavery a Divine institution, and the reason why, [85] to [88].
[Lesson III].—Slavery the school of adversity to reclaim wicked nations and individuals—Scripture proofs, [89] to [91].
[Lesson IV].—Albert Barnes on the slavery of the Israelites in Egypt refuted, [92] to [96]; his attempt by human reason to determine the will of God, [97] to [99].
[Lesson V].—Barnes’s examination of the Scripture argument on slavery, and the scriptural account of slavery in the days of Abraham, contrasted, [99] to [109].
[Lesson VI].—The smiles of God on the institution of slavery proved from the argument of Barnes against it, [110]; ratio of slaves to whites, and the relative increase in the United States, [111], [112].
[Lesson VII].—The interest of the master and the direct laws of God against the abuses of slavery coincident, [113], [114]; Barnes’s cure for slavery, [115].
[Lesson VIII].—Barnes’s denial that Christ ever came in contact with slavery compared with scriptural assertions, [116] to [119].