The female character in its relations with the opposite sex has lively illustration in the Memoranda. "The man who is governed by his wife, and is heartily despised in consequence by all other wives; who still want to govern their husbands, notwithstanding." An alarming family pair follows that. "The playful—and scratching—family. Father and daughter." And here is another. "The agreeable (and wicked) young-mature man, and his devoted sister." What next was set down he had himself partly seen; and, by enquiry at the hospital named, had ascertained the truth of the rest. "The two people in the Incurable Hospital.—The poor incurable girl lying on a water-bed, and the incurable man who has a strange flirtation with her; comes and makes confidences to her; snips and arranges her plants; and rehearses to her the comic songs(!) by writing which he materially helps out his living."[252]

Two lighter figures are very pleasantly touched. "Set of circumstances which suddenly bring an easy, airy fellow into near relations with people he knows nothing about, and has never even seen. This, through his being thrown in the way of the innocent young personage of the story. 'Then there is Uncle Sam to be considered,' says she. 'Aye to be sure,' says he, 'so there is! By Jupiter, I forgot Uncle Sam. He's a rock ahead, is Uncle Sam. He must be considered, of course; he must be smoothed down; he must be cleared out of the way. To be sure. I never thought of Uncle Sam.—By the bye, who is Uncle Sam?'"

There are several such sketches as that, to set against the groups of women; and some have Dickens's favourite vein of satire in them. "The man whose vista is always stopped up by the image of Himself. Looks down a long walk, and can't see round himself, or over himself, or beyond himself. Is always blocking up his own way. Would be such a good thing for him, if he could knock himself down." Another picture of selfishness is touched with greater delicacy. "'Too good' to be grateful to, or dutiful to, or anything else that ought to be. 'I won't thank you: you are too good.'—'Don't ask me to marry you: you are too good.'—In short, I don't particularly mind ill-using you, and being selfish with you: for you are so good. Virtue its own reward!" A third, which seems to reverse the dial, is but another face of it: frankly avowing faults, which are virtues. "In effect—I admit I am generous, amiable, gentle, magnanimous. Reproach me—I deserve it—I know my faults—I have striven in vain to get the better of them." Dickens would have made much, too, of the working out of the next. "The knowing man in distress, who borrows a round sum of a generous friend. Comes, in depression and tears, dines, gets the money, and gradually cheers up over his wine, as he obviously entertains himself with the reflection that his friend is an egregious fool to have lent it to him, and that he would have known better." And so of this other. "The man who invariably says apposite things (in the way of reproof or sarcasm) that he don't mean. Astonished when they are explained to him."

Here is a fancy that I remember him to have been more than once bent upon making use of: but the opportunity never came. "The two men to be guarded against, as to their revenge. One, whom I openly hold in some serious animosity, whom I am at the pains to wound and defy, and whom I estimate as worth wounding and defying;—the other, whom I treat as a sort of insect, and contemptuously and pleasantly flick aside with my glove. But, it turns out to be the latter who is the really dangerous man; and, when I expect the blow from the other, it comes from him."

We have the master hand in the following bit of dialogue, which takes wider application than that for which it appears to have been intended.

"'There is some virtue in him too.'

"'Virtue! Yes. So there is in any grain of seed in a seedsman's shop—but you must put it in the ground, before you can get any good out of it.'

"'Do you mean that he must be put in the ground before any good comes of him?'

"'Indeed I do. You may call it burying him, or you may call it sowing him, as you like. You must set him in the earth, before you get any good of him.'"