There is little chance of the immigrant securing a small holding and forming a home. Even on established farms good openings are not abundant. The colonists are often short of capital, and not long ago farming operations throughout an entire district were almost stopped because the colonists were unable to buy seed. The position was only saved by the railway company providing the seed on easy terms and without any security.

Among the more prosperous farmers are the small Welsh colony founded at Chubut in 1865. There are 400 of them, who are mostly doing very well, and maintain in habits, language, and religion the customs of their own country. In the Andes, about 400 miles from Port Madryn, there is another colony of about 500 Welsh people. One hears there on a Sunday the sound of Welsh hymns from the chapel.

When the immigrant, after his long train journey, arrives at some station on the plains he finds that the centre of life is the camp town. Whether he comes from Italy or Spain, Syria or Bulgaria, he will probably consider the camp towns are the ugliest he has ever seen, unless he arrives at sunset, when the glow and colour turn everything to beauty. The roads are about as bad as roads can be. There is no stone anywhere, and if holes are filled up it is with earth which brings mud to mud and dust to dust. When it is wet they are almost impassable through depth of mud, and when it is dry the dust is even worse—one can see the cloud of dust above a town sometimes a dozen miles away.

The inhabitants of the camp town—as distinct from those in the cities—seem never to have developed the idea of making it beautiful or even pleasant. Extra buildings are run up just where and how the owner likes. The prospect is marred everywhere by the crude lines of galvanised iron roofs. The houses are built along the uneven street in an irregularity which has no charm. Refuse and dead dogs are left lying about until someone specially affected, or possibly the policeman, removes them a little farther off. The houses are all one-storied, and have the street frontage built up to look twice as high as the house really is. In these small towns the inns—generally at the corner of the street—are one-storied also. The bar is a restaurant for the peons, who in the evenings gather there to drink and gamble. Inside is a more private eating-room, and beyond this the yard round which are the bedrooms. The sanitary arrangements leave much to be desired, and there is everywhere the strong odour of garlic.

Photograph by A. W. Boote & Co., Buenos Aires.
A GAUCHO AND HIS FAMILY.

The most characteristic figure of the camp town is the gaucho. He is the native of the plains, and is usually of mixed blood. The idle, independent, nomad gauchos are almost an extinct class. In the early days they refused to settle anywhere, or do any regular work. They were horsemen and hunters, and roamed over the plains, staying here and there in ramshackle huts till restlessness, or the owner of the land, moved them on. They were the gipsies of the Argentine. Whenever there was a war or a revolution the gaucho would be found in the vanguard, and in times of peace he would enliven the dullness with private feuds which did not end with words.

But civilisation has been too strong for him, and the modern gaucho is a more law-abiding and useful person. He still wears his old, picturesque costume, the broad sombrero, the shirt, and wide Turkish trousers, which may be of any colour in the spectrum, tucked into his boots. In cold weather he wears over his shoulders the poncho, a blanket which has as many varieties of hue as his trousers. His saddle is ornamented with silver, and he has fancy stirrups and jingling spurs. But the chief part of his equipment is the big knife—often a foot long, and usually of fancy pattern—stuck in his belt. This is used freely for defensive purposes, or to avenge some real or imaginary insult; it also serves when eating his lunch.