These things he did through fear; but to show his resentment to his protestant subjects, in other circumstances where protestant states had no right to interfere, he totally abandoned Heidelburg, removing all the courts of justice to Manheim, which was entirely inhabited by Roman catholics. He likewise built a new palace there, making it his place of residence; and, being followed by the Roman catholics of Heidelburg, Manheim became a flourishing place.

In the mean time the protestants of Heidelburg sunk into poverty and many of them became so distressed, as to quit their native country, and seek an asylum in protestant states. A great number of these coming into England, in the time of queen Anne, were cordially received there, and met with a most humane assistance, both by public and private donations.

In 1732, above 30,000 protestants were, contrary to the treaty of Westphalia, driven from the archbishopric of Saltzburg. They went away to the depth of winter, with scarce clothes to cover them, and without provisions, not having permission to take any thing with them. The cause of these poor people not being publicly espoused by such states as could obtain them redress, they emigrated to various protestant countries, and settled in places where they could enjoy the free exercise of their religion, without hurting their consciences, and live free from the trammels of popish superstition, and the chains of papal tyranny.

An Account of the Persecutions in the Netherlands.

The light of the gospel having successfully spread over the Netherlands, the pope instigated the emperor to commence a persecution against the protestants; when many thousand fell martyrs to superstitious malice and barbarous bigotry, among whom the most remarkable were the following:

Wendelinuta, a pious protestant widow, was apprehended on account of her religion, when several monks, unsuccessfully, endeavoured to persuade her to recant. As they could not prevail, a Roman catholic lady of her acquaintance desired to be admitted to the dungeon in which she was confined, and promised to exert herself strenuously towards inducing the prisoner to abjure the reformed religion. When she was admitted to the dungeon, she did her utmost to perform the task she had undertaken; but finding her endeavours ineffectual, she said, Dear Wendelinuta, if you will not embrace our faith, at least keep the things which you profess secret within your own bosom, and strive to prolong your life. To which the widow replied, Madam you know not what you say; for with the heart we believe to righteousness, but with the tongue confession is made unto salvation. As she positively refused to recant, her goods were confiscated, and she was condemned to be burnt. At the place of execution a monk held a cross to her, and bade her kiss and worship God. To which she answered, "I worship no wooden god, but the eternal God who is in heaven." She was then executed, but through the before-mentioned Roman catholic lady, the favour was granted, that she should be strangled before fire was put to the fagots.

Two protestant clergymen were burnt at Colen; a tradesman of Antwerp, named Nicholas, was tied up in a sack, thrown into the river, and drowned; and Pistorius, a learned student, was carried to the market of a Dutch village in a fool's coat, and committed to the flames.

Sixteen protestants having received sentence to be beheaded, a protestant minister was ordered to attend the execution. This gentleman performed the function of his office with great propriety, exhorted them to repentance, and gave them comfort in the mercies of their Redeemer. As soon as the sixteen were beheaded, the magistrate cried out to the executioner, "There is another stroke remaining yet; you must behead the minister; he can never die at a better time than with such excellent precepts in his mouth, and such laudable examples before him." He was accordingly beheaded, though even many of the Roman catholics themselves reprobated this piece of treacherous and unnecessary cruelty.

George Scherter, a minister of Saltzburg, was apprehended and committed to prison for instructing his flock in the knowledge of the gospel. While he was in confinement he wrote a confession of his faith; soon after which he was condemned, first to be beheaded, and afterward to be burnt to ashes. In his way to the place of execution he said to the spectators, "That you may know I die a true christian, I will give you a sign." This was indeed verified in a most singular manner; for after his head was cut off, the body lying a short space of time with the belly to the ground, it suddenly turned upon the back, when the right foot crossed over the left, as did also the right arm over the left: and in this manner it remained till it was committed to the flames.

In Louviana, a learned man, named Percinal, was murdered in prison; and Justus Insparg was beheaded, for having Luther's sermons in his possession.