The petition to the council of state is dated Dec. 24, 1823. The official answer bears date Jan. 15, 1824; and has all the formalities with which the spirit of intolerance and persecution generally invests itself, and is signed, Le Landamman en Charge, F. Clavel, Le Chandelier, Boisot. In this instrument, the ministers and their friends are called "Momiers;" and it is summarily decreed, that those who separate themselves from the national church shall not be tolerated; that the justices of the peace, &c. are specially charged instantly to dissolve their meetings, and to report their proceedings to the council of state, and every person who attends these prohibited assemblies, and who has disobeyed the orders to leave them, and rendered it necessary to employ force, shall be imprisoned three days, besides the possible infliction of other pains and penalties; and that all persons whose measures shall have tended to gain proselytes, shall be fined 600 livres, or imprisoned two years; the same punishment to be awarded to him who furnishes a place of meeting, or who has called or directed a prohibited assembly, or who has taken any part whatever in quality of a chief or director. The above decree was accompanied by a circular, dated Jan. 16, 1824, emanating from the same high quarter, addressed to the justices of the peace, municipalities, &c. and conceived in the same spirit with its respectable associate.
This iniquitous and anti-christian enactment has been carried into effect in several instances. M. Charles Rochat, minister of the gospel, of the Canton de Vaud, of a respectable family, and whose brother is one of the national clergy, of the Canton, is the first on whom the severity of the law has fallen. Five persons were found seated round a table in his own house, with the bible open before them: the wife of M. Rochat, a common friend, with two of his sisters, and a young person, a stranger. This was the whole crime. M. Rochat was found guilty of reading in his own house, before his wife and four friends, a chapter of the New Testament! For this he was at first condemned to three year's banishment, which, however, the tribunal of appeal reduced to one year.
Next, M. Olivier was banished for two years, by the sentence of the same law.
Like judgments have been pronounced against M. M. Chavannes, Juvet, and Fivas, of whom, the two former, were previously confined ten weeks in prison.
Two females also were banished by the judgment de premiere instant, of the tribunal of Orbe and Yverden, on the charge of similar meetings being held at their houses; one of whom, however, has been since acquitted at Lausanne, as it was proved that she lived with her mother, and consequently that it was at her house, and not at hers, that some friends, after dinner, read the bible together.
But it is not merely in the Canton de Vaud that these enormous instances of injustice have occurred: at Neufchatel, an act of arbitrary power has just been committed, almost incredible from its severity. An old law, long obsolete, has been discovered, which, it seems, was passed two or three hundred years back. An agriculturer has been made the first victim of its revived powers. He received into his house M. Juvet, one of the condemned ministers of the Canton de Vaud, and allowed him to administer the sacrament. For this crime he was thrown into prison for three months, and was then brought up in chains, and with a rope drawn tight round his neck, to receive sentence. Ten years banishment was the punishment pronounced; and that if he shall attempt to return before the expiration of this term, he is to be marked with a hot iron for the first offence, and for the second to be hanged. No passport was given him, so that he was left to be hunted about from place to place, like the most degraded criminal. This worthy man, whose name was Maguin, has a wife and three children, for whom he has now no means of procuring a support. [Wilson's Tour, 2d ed. page 325.]
These atrocities were practised by those who claim to be the only enlightened and liberal characters of our day—by Unitarians and Socinians—by men too, whose complaints respecting bigotry and intolerance, have been the burden of many a long article, expressly designed to represent orthodoxy as peculiarly relentless and cruel.
A large number of Swiss pastors have been driven into banishment, by the inquisitorial proceedings of those who style themselves the liberal party in Switzerland. Many of the exiles are now residing in different parts of France, mostly near the frontiers of their own country—others have found a home in different parts of Switzerland.
One of them is now in that place where the wicked cease from troubling—and another seems rapidly advancing to it. M. Juvet, who signed, with two other ministers, the letter to the "Council of State," having been banished from his own canton, sought an asylum in another canton: this was refused. He then retired to Ferney Voltaire, and pursued his labors. He was at that time weak from a pulmonary consumption; but he ventured on an excursion to L'Isle of Mantrichen, to visit those who were disposed to hear the word of God. "He was insulted, attacked and pursued by the populace, from town to town; and at Le Isle, where he arrived quite exhausted, and in profuse perspiration, he was thrown into a cold dungeon, with only a chair and some chopped straw, on which to pass the night. His friends were not permitted to give him either food, fire, or clothing, and in this state he was detained fifteen hours." For two months he was confined in the prison of Yverden, under circumstances of severe illness and medical attendance was denied him. After leaving the prison, he was presently arrested and expelled the commune. Under such accumulated sufferings, nature at length gave way: he slept in the Lord; and among his last prayers were petitions for his persecutors whether the magistrates or the mob.
Recent information from Geneva, and the other cantons of Switzerland, inform us that the spirit of persecution is still exhibited by the liberal party in that country. Those who adhere to the Helvetic Confession, and preach conformably to the doctrines of the creed of the established church, are called "Momiers," "enthusiasts," and other terms equally, unkind and unchristian. The liberal, or infidel party, do not confine themselves simply to reproaches. They disturb the places of public worship—they stone the people as they return from their devotions—they arraign them before civil tribunals for preaching Christ and him crucified—they impose fines upon them, subject them to imprisonment, banishment, and even death itself. All this is done too, in the 19th century, and by those who claim to be the only enlightened and liberal party on the continent.