The history of the church may almost be said to be a history of the trials and sufferings of its members, as experienced at the hands of wicked men. At one time, persecution, as waged against the friends of Christ, was confined to those without; at another, schisms and divisions have arrayed brethren of the same name against each other, and scenes of cruelty and woe have been exhibited within the sanctuary, rivalling in horror the direst cruelties ever inflicted by pagan or barbarian fanaticism. This, however, instead of implying any defect in the gospel system, which breathes peace and love; only pourtrays in darker colours the deep and universal depravity of the human heart. Pure and unsophisticated morality, especially when attempted to be inculcated on mankind, as essential to their preserving an interest with their Creator, have constantly met with opposition. It was this which produced the premature death of John the Baptist. It was the cutting charge of adultery and incest, which excited the resentment of Herodias, who never ceased to persecute him, until she had accomplished his destruction. The same observation is equally applicable to the Jewish doctors, in their treatment of our blessed Lord and Saviour Jesus Christ. In the sudden martyrdom of John the Baptist, and the crucifixion of our Lord, the history of christian martyrdom must be admitted to commence; and from these, as a basis for the subsequent occurrences, we may fairly trace the origin of that hostility, which produced so lavish an effusion of christian blood, and led to so much slaughter in the progressive state of christianity.
As it is not our business to enlarge upon our Saviour's history, either before or after his crucifixion, we shall only find it necessary to remind our readers of the discomfiture of the Jews by his subsequent resurrection. Though one apostle had betrayed him; though another had denied him, under the solemn sanction of an oath; and though the rest had forsaken him, unless we may except "the disciple who was known unto the high-priest;" the history of his resurrection gave a new direction to all their hearts, and, after the mission of the Holy Spirit, imparted new confidence to their minds. The powers with which they were endued emboldened them to proclaim his name, to the confusion of the Jewish rulers, and the astonishment of Gentile proselytes.
I. St. Stephen
St. Stephen suffered the next in order. His death was occasioned by the faithful manner in which he preached the gospel to the betrayers and murderers of Christ. To such a degree of madness were they excited, that they cast him out of the city and stoned him to death. The time when he suffered is generally supposed to have been at the passover which succeeded to that of our Lord's crucifixion, and to the æra of his ascension, in the following spring.
Upon this a great persecution was raised against all who professed their belief in Christ as the Messiah, or as a prophet. We are immediately told by St. Luke, that "there was a great persecution against the church, which was at Jerusalem;" and that "they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles."
About two thousand christians, with Nicanor, one of the seven deacons, suffered martyrdom during the "persecution which arose about Stephen."
II. James the Great.
The next martyr we meet with, according to St. Luke, in the History of the Apostles' Acts, was James the son of Zebedee, the elder brother of John, and a relative of our Lord; for his mother Salome was cousin-german to the Virgin Mary. It was not until ten years after the death of Stephen, that the second martyrdom took place; for no sooner had Herod Agrippa been appointed governor of Judea, than, with a view to ingratiate himself with them, he raised a sharp persecution against the christians, and determined to make an effectual blow, by striking at their leaders. The account given us by an eminent primitive writer, Clemens Alexandrinus, ought not to be overlooked; that, as James was led to the place of martyrdom, his accuser was brought to repent of his conduct by the apostle's extraordinary courage and undauntedness, and fell down at his feet to request his pardon, professing himself a christian, and resolving that James should not receive the crown of martyrdom alone. Hence they were both beheaded at the same time. Thus did the first apostolic martyr cheerfully and resolutely receive that cup, which he had told our Saviour he was ready to drink. Timon and Parmenas suffered martyrdom about the same time; the one at Phillippi, and the other in Macedonia. These events took place A. D. 44.
III. Philip.
Was born at Bethsaida, in Galilee, and was the first called by the name of "Disciple." He laboured diligently in Upper Asia, and suffered martyrdom at Heliopolis, in Phrygia. He was scourged, thrown into prison, and afterwards crucified, A. D. 54.