The Marquisate of Saluces, on the south side of the valleys of Piedmont, was in A. D. 1561, principally inhabited by protestants, when the marquis, who was proprietor of it, began a persecution against them at the instigation of the then pope. He began by banishing the ministers, and if any of them refused to leave their flocks, they were sure to be imprisoned, and severely tortured; however, he did not proceed so far as to put any to death.

Soon after the marquisate fell into the possession of the duke of Savoy, who sent circular letters to all the towns and villages, that he expected the people should all conform to go to mass.

The inhabitants of Saluces, upon receiving this letter, returned a general epistle, in answer.

The duke, after reading the letter, did not interrupt the protestants for some time; but, at length, he sent them word, that they must either conform to the mass, or leave his dominions in fifteen days. The protestants, upon this unexpected edict, sent a deputy to the duke to obtain its revocation, or at least to have it moderated. But their remonstrances were in vain, and they were given to understand that the edict was absolute.

Some were weak enough to go to mass, in order to avoid banishment, and preserve their property; others removed, with all their effects, to different countries; and many neglected the time so long, that they were obliged to abandon all they were worth, and leave the marquisate in haste. Those, who unhappily staid behind, were seized, plundered, and put to death.

An Account of the Persecutions in the Valleys of Piedmont, in the Seventeenth Century.

Pope Clement the eighth, sent missionaries into the valleys of Piedmont, to induce the protestants to renounce their religion; and these missionaries having erected monasteries in several parts of the valleys, became exceedingly troublesome to those of the reformed, where the monasteries appeared, not only as fortresses to curb, but as sanctuaries for all such to fly to, as had any ways injured them.

The protestants petitioned the duke of Savoy against these missionaries, whose insolence and ill-usage were become intolerable; but instead of getting any redress, the interest of the missionaries so far prevailed, that the duke published a decree, in which he declared, that one witness should be sufficient in a court of law against a protestant, and that any witness, who convicted a protestant of any crime whatever, should be entitled to one hundred crowns.

It may be easily imagined, upon the publication of a decree of this nature, that many protestants fell martyrs to perjury and avarice; for several villanous papists would swear any thing against the protestants for the sake of the reward, and then fly to their own priests for absolution from their false oaths. If any Roman catholic, of more conscience than the rest, blamed these fellows for their atrocious crimes, they themselves were in danger of being informed against and punished as favourers of heretics.

The missionaries did all they could to get the books of the protestants into their hands, in order to burn them; when the protestants doing their utmost endeavours to conceal their books, the missionaries wrote to the duke of Savoy, who, for the heinous crime of not surrendering their bibles, prayer-books, and religious treatises, sent a number of troops to be quartered on them. These military gentry did great mischief in the houses of the protestants, and destroyed such quantities of provisions, that many families were thereby ruined.