Thursday, 21stDuring our absence on the sea-coast, Mr. Dease had employed the Canadians in making such repairs about the buildings as to fit them for another winter's residence, but he had not been able to complete his plans before the arrival of Dr. Richardson's party, through whose assistance they were finished shortly after our return. The inconvenience arising from the unfinished state of the houses was a trifle, when compared to the disappointment we felt at the poverty of our store, which contained neither meat nor dried fish, and the party was living solely on the daily produce of the nets, which, at this time, was barely sufficient for its support. Notwithstanding the repeated promises which the Fort hunters and the Dog-Ribs in general had given us, of exerting themselves to collect provisions during the summer, we found that they had not supplied more than three deer since our departure. The only reason they assigned to Mr. Dease, on his remonstrating with them, was, that they had been withheld from hunting at any great distance from the Fort, by the fear of meeting the Copper Indians, who, they fancied, would be lying in wait to attack them. This excuse, however, had been so often alleged without a cause, that it was considered mere evasion, and we attributed their negligence to the indolence and apathy which mark the character of this tribe.
I need not dilate upon the anxieties which we felt at the prospect of commencing the winter with such a scanty supply of food. We at once sent off five men, provided with nets and lines, to the fishery in M'Vicar's Bay, which had been so productive in the preceding year, in the hope that, besides gaining their own subsistence, they might store up some fish for us, which could be brought to the Fort when the lake was frozen. Our anxiety was, in some measure, relieved on the 28th of September, by the arrival of Beaulieu and some hunters, from the north side of Bear Lake, with a supply of dried meat. The term of Beaulieu's engagement being now expired, he was desirous of quitting our service; and though he was our best hunter, Mr. Dease advised me to comply with his request, as he had collected a number of useless followers, whom we must have fed during the short days. He accordingly took his departure, accompanied by seventeen persons, which was a very important relief to our daily issue of provision. I furnished them with ammunition from the store to enable them to hunt on their way to Marten Lake, where they intended to fish until the return of spring.
October.Calculating that the stores, which had been ordered from York Factory, must have arrived at Fort Norman, I despatched Mr. Kendall for them; and he returned on the 8th of October, with as much of them as his canoe would carry. The men were immediately furnished with warm clothing, of which the eastern party were in great need, having left every thing on quitting the sea-coast, except one suit each. We were rejoiced at the receipt of a large packet of letters from England, dated in the preceding February. They brought out the gratifying intelligence that my friend Lieutenant Back had been promoted, in December, 1825, to the rank of Commander. I likewise received a large packet of news papers from his Excellency the Earl of Dalhousie, Governor-in-Chief of Canada, to whom I take this opportunity of returning my best thanks for the warm interest he took in the welfare of the Expedition.
I shall now briefly trace the advance of winter: the nights were frosty and the weather was unsettled and gloomy, from the time of our arrival to the close of September. Heavy rain fell on the 2nd of October, which on the following day was succeeded by hard frost and much snow. The snow which fell on the 8th remained on the ground for the rest of the season. The small lake was frozen on the 12th, from which day we dated the commencement of winter as we had done in the preceding year. There was a succession of gales, and almost constant snow from that time to the close of the month; and on the 30th the thermometer first descended below zero. The snow then was much deeper than at the close of November in the former year. The last of the migratory birds, which were a few hardy ducks, took their departure on the 18th of October.
November.Stormy weather kept the Bear Lake open until the 16th of November, nine days later than the year before; and for some weeks we received no assistance from the nets, which again reduced our stock of meat to a small quantity. The same occupations, amusements, and exercise, were followed by the officers and men as in the former residence; and the occurrences were so similar, that particular mention of them is unnecessary. On the 25th of November we despatched some men with dogs and sledges to bring the remainder of the stores from Fort Norman. As it was my intention, as soon as the maps and drawings could be finished, to proceed on the ice to Fort Chipewyan, in order to secure provisions for the out-going of the party, and to reach England by the earliest conveyance, I requested of Mr. Brisbois to provide a cariole, sledges, and snow-shoes, for my journey, the birch of which they are made being plentiful in the neighbourhood of Fort Norman, and he having a better workman than any at our establishment. On the 28th Mackenzie arrived from M'Vicar's Bay, with an acceptable supply of fine white-fish. We learned from him that our party, as well as the Indians, were living in abundance; and that the latter had shown their wisdom this season, not only in taking up their quarters at that place, instead of remaining about the Fort, as they had done in the former year, but also in building themselves houses like those of our men, and thus having more comforts and better shelter than they had ever before enjoyed. The fishery opposite the Fort was now sufficiently productive for our wants, though the fish, from being out of season, disagreed so much with several of the men as to cause great debility, which was the more distressing to us, as we were unable to supply the invalids with meat on more than two days in the week. Contrary to what had happened last season, we did not receive meat this year from more than six or seven persons of either the Hare Indians or Dog-Rib tribes, after the ice set in; this happened, probably, from our being now unprovided with goods to exchange for their furs; though they had been expressly told in the spring, that we should have abundance of ammunition, tobacco, and other supplies, to purchase all the meat they would bring.
By the return of our men from Fort Norman, we learned that one of our Dog-Rib hunters had murdered a man of his tribe, in the autumn, near the mouth of the Bear Lake River. The culprit being at the house, we inquired into the truth of the report, which was found correct; and he was in consequence instantly discharged from our service. His victim had been a man of notoriously loose habits, and in this instance had carried off the hunter's wife and child, while he was in pursuit of deer, at a great distance from the Fort. The husband pursued the guilty pair the moment he discovered their flight, and, on overtaking them, instantly shot the seducer; but the woman escaped a similar fate, by having the presence of mind to turn aside the muzzle of the gun when in the act of being discharged. She did not, however, escape punishment: her husband struck her senseless to the ground with the stock of his gun, and would have completed her destruction, but for the cries and intreaties of their only child. This transaction adds another to the melancholy list of about thirty murders which have been perpetrated on the borders of this lake since 1799, when the first trading post was established.
The Dog-Rib Indians, being derived from the same stock with the Chipewyans, have many traditions and opinions in common with that people. I requested Mr. Dease to obtain answers from the old men of the tribe to a few queries which I drew up, and the following is the substance of the information he procured, which may be compared with the more extended statements by Hearne and Mackenzie, of the general belief of the Chipewyans.
The first man, they said, was, according to the tradition of their fathers, named Chapewee. He found the world well stocked with food, and he created children, to whom he gave two kinds of fruit, the black and the white, but forbade them to eat the black. Having thus issued his commands for the guidance of his family, he took leave of them for a time, and made a long excursion for the purpose of conducting the sun to the world. During this, his first absence, his children were obedient, and ate only the white fruit, but they consumed it all; the consequence was, that when he a second time absented himself to bring the moon, and they longed for fruit, they forgot the orders of their father, and ate of the black, which was the only kind remaining. He was much displeased on his return, and told them that in future the earth would produce bad fruits, and that they would be tormented by sickness and death—penalties which have attached to his descendants to the present day. Chapewee himself lived so long that his throat was worn out, and he could no longer enjoy life; but he was unable to die, until, at his own request, one of his people drove a beaver-tooth into his head.
The same, or another Chapewee (for there is some uncertainty on this head,) lived with his family on a strait between two seas. Having there constructed a weir to catch fish, such a quantity were taken, that the strait was choked up, and the water rose and overflowed the earth. Chapewee embarked with his family in a canoe, taking with them all manner of birds and beasts. The waters covered the earth for many days, but, at length, Chapewee said, we cannot live always thus, we must find land again, and he accordingly sent a beaver to search for it. The beaver was drowned, and his carcase was seen floating on the water; on which Chapewee despatched a musk-rat on the same errand. The second messenger was long absent, and when he did return was near dying with fatigue, but he had a little earth in his paws. The sight of the earth rejoiced Chapewee, but his first care was about the safety of his diligent servant, the rat, which he rubbed gently with his hands, and cherished in his bosom, until it revived. He next took up the earth, and mouldering it with his fingers, placed it on the water, where it increased by degrees until it formed an island in the ocean. A wolf was the first animal Chapewee placed on the infant earth, but the weight proving too great, it began to sink on one side, and was in danger of turning over. To prevent this accident the wolf was directed to move round the island, which he did for a whole year, and in that time the earth increased so much in size, that all on board the canoe were able to disembark on it. Chapewee, on landing, stuck up a piece of wood, which became a fir-tree, and grew with amazing rapidity, until its top reached the skies. A squirrel ran up this tree, and was pursued by Chapewee, who endeavoured to knock it down, but could not overtake it. He continued the chase, however, until he reached the stars, where he found a fine plain, and a beaten road. In this road he set a snare made of his sister's hair, and then returned to the earth. The sun appeared as usual in the heavens in the morning, but at noon it was caught by the snare which Chapewee had set for the squirrel, and the sky was instantly darkened. Chapewee's family on this said to him, you must have done something wrong when you were aloft, for we no longer enjoy the light of day; "I have," replied he, "but it was unintentionally." Chapewee then endeavoured to repair the fault he had committed, and sent a number of animals up the tree to release the sun, by cutting the snare, but the intense heat of that luminary reduced them all to ashes. The efforts of the more active animals being thus frustrated, a ground mole, though such a grovelling and awkward beast, succeeded by burrowing under the road in the sky, until it reached and cut asunder the snare which bound the sun. It lost its eyes, however, the instant it thrust its head into the light, and its nose and teeth have ever since been brown, as if burnt. Chapewee's island, during these transactions, increased to the present size of the American Continent; and he traced the course of the rivers, and scraped out the lakes by drawing his fingers through the earth. He next allotted to the quadrupeds, birds, and fishes, their different stations, and endowing them with certain capacities, he told them that they were in future to provide for their own safety, because man would destroy them whenever he found their tracks; but to console them, he said, that when they died they should be like a seed of grass, which, when thrown into the water, springs again into life. The animals objected to this arrangement, and said, let us when we die be as a stone which, when thrown into a lake, disappears forever from the sight of man. Chapewee's family complained of the penalty of death entailed upon them for eating the black fruit, on which he granted that such of them as dreamed certain dreams should be men of medicine, capable of curing diseases and of prolonging life. In order to preserve this virtue, they were not to tell their dreams until a certain period had elapsed. To acquire the power of foretelling events, they were to take an ant alive, and insert it under the skin of the palm of the hand, without letting any one know what they had done.
For a long time Chapewee's descendants were united as one family, but at length some young men being accidentally killed in a game, a quarrel ensued, and a general dispersion of mankind took place. One Indian fixed his residence on the borders of the lake, taking with him a dog big with young. The pups in due time were littered, and the Indian, when he went out to fish, carefully tied them up to prevent their straying. Several times as he approached his tent, he heard a noise of children talking and playing; but on entering it he only perceived the pups tied up as usual. His curiosity being excited by the noises he had heard, he determined to watch, and one day pretending to go out and fish, according to custom, he concealed himself in a convenient place. In a short time he again heard voices, and rushing suddenly into the tent, beheld some beautiful children sporting and laughing, with the dog-skins lying by their side. He threw the skins into the fire, and the children, retaining their proper forms, grew up, and were the ancestors of the Dog-Rib nation.