[7] Since these remarks were written the union of the rival companies has enabled the gentlemen, who have now the management of the fur trade, to take some decided steps for the religious instruction and improvement of the natives and half-breed Indians, which have been more particularly referred to in the introduction.
The hospitality of the Crees is unbounded. They afford a certain asylum to the half-breed children when deserted by their unnatural white fathers; and the infirm, and indeed every individual in an encampment, share the provisions of a successful hunter as long as they last. Fond too as a Cree is of spirituous liquors, he is not happy unless all his neighbours partake with him. It is not easy, however, to say what share ostentation may have in the apparent munificence in the latter article; for when an Indian, by a good hunt, is enabled to treat the others with a keg of rum, he becomes the chief of a night, assumes no little stateliness of manner, and is treated with deference by those who regale at his expense. Prompted also by the desire of gaining a name, they lavish away the articles they purchase at the trading posts, and are well satisfied if repaid in praise.
Gaming is not uncommon amongst the Crees of all the different districts, but it is pursued to greater lengths by those bands who frequent the plains, and who, from the ease with which they obtain food, have abundant leisure. The game most in use amongst them, termed puckesann, is played with the stones of a species of prunus which, from this circumstance, they term puckesann-meena. The difficulty lies in guessing the number of stones which are tossed out of a small wooden dish, and the hunters will spend whole nights at the destructive sport, staking their most valuable articles, powder and shot.
It has been remarked by some writers that the aboriginal inhabitants of America are deficient in passion for the fair sex. This is by no means the case with the Crees; on the contrary, their practice of seducing each other's wives, proves the most fertile source of their quarrels. When the guilty pair are detected, the woman generally receives a severe beating, but the husband is, for the most part, afraid to reproach the male culprit until they get drunk together at the fort; then the remembrance of the offence is revived, a struggle ensues, and the affair is terminated by the loss of a few handfuls of hair. Some husbands, however, feel more deeply the injury done to their honour, and seek revenge even in their sober moments. In such cases it is not uncommon for the offended party to walk with great gravity up to the other, and deliberately seizing his gun, or some other article of value to break it before his face. The adulterer looks on in silence, afraid to make any attempt to save his property. In this respect, indeed, the Indian character seems to differ from the European, that an Indian, instead of letting his anger increase with that of his antagonist, assumes the utmost coolness, lest he should push him to extremities.
Although adultery is sometimes punished amongst the Crees in the manner above described, yet it is no crime, provided the husband receives a valuable consideration for his wife's prostitution. Neither is chastity considered as a virtue in a female before marriage, that is, before she becomes the exclusive property of one hunter.
The Cree women are not in general treated harshly by their husbands, and possess considerable influence over them. They often eat, and even get drunk, in consort with the men; a considerable portion of the labour, however, falls to the lot of the wife. She makes the hut, cooks, dresses the skins, and for the most part, carries the heaviest load: but, when she is unable to perform her task, the husband does not consider it beneath his dignity to assist her. In illustration of this remark, I may quote the case of an Indian who visited the fort in winter. This poor man's wife had lost her feet by the frost, and he was compelled, not only to hunt, and do all the menial offices himself, but in winter to drag his wife with their stock of furniture from one encampment to another. In the performance of this duty, as he could not keep pace with the rest of the tribe in their movements, he more than once nearly perished of hunger.
These Indians, however, capable as they are of behaving thus kindly, affect in their discourse to despise the softer sex, and on solemn occasions, will not suffer them to eat before them, or even come into their presence. In this they are countenanced by the white residents, most of whom have Indian or half-breed wives, but seem afraid of treating them with the tenderness or attention due to every female, lest they should themselves be despised by the Indians. At least, this is the only reason they assign for their neglect of those whom they make partners of their beds and mothers of their children.
Both sexes are fond of, and excessively indulgent to, their children. The father never punishes them, and if the mother, more hasty in her temper, sometimes bestows a blow or two on a troublesome child, her heart is instantly softened by the roar which follows, and she mingles her tears with those that streak the smoky face of her darling. It may be fairly said, then, that restraint or punishment forms no part of the education of an Indian child, nor are they early trained to that command over their temper which they exhibit in after years.
The discourse of the parents is never restrained by the presence of their children, every transaction between the sexes being openly talked of before them.
The Crees having early obtained arms from the European traders, were enabled to make harassing inroads on the lands of their neighbours, and are known to have made war excursions as far to the westward as the Rocky Mountains, and to the northward as far as [Mackenzie's] River; but their enemies being now as well armed as themselves, the case is much altered.