The only articles of European commerce they require in exchange for the meat they furnish to the trading post, are tobacco, knives, ammunition, and spirits, and occasionally some beads, but more frequently buttons, which they string in their hair as ornaments. A successful hunter will probably have two or three dozen of them hanging at equal distances on locks of hair, from each side of the forehead. At the end of these locks, small coral bells are sometimes attached, which tingle at every motion of the head, a noise which seems greatly to delight the wearer; sometimes strings of buttons are bound round the head like a tiara; and a bunch of feathers gracefully crowns the head.
The Stone Indians steal whatever they can, particularly horses; these animals they maintain are common property, sent by the Almighty for the general use of man, and therefore may be taken wherever met with; still they admit the right of the owners to watch them, and to prevent theft if possible. This avowed disposition on their part calls forth the strictest vigilance at the different posts; notwithstanding which the most daring attacks are often made with success, sometimes on parties of three or four, but oftener on individuals. About two years ago a band of them had the audacity to attempt to take away some horses which were grazing before the gate of the N.W. Company's fort; and, after braving the fire from the few people then at the establishment through the whole day, and returning their shots occasionally, they actually succeeded in their enterprise. One man was killed on each side. They usually strip defenceless persons whom they meet of all their garments, but particularly of those which have buttons, and leave them to travel home in that state, however severe the weather. If resistance be expected, they not unfrequently murder before they attempt to rob. The traders, when they travel, invariably keep some men on guard to prevent surprise, whilst the others sleep; and often practise the stratagem of lighting a fire at sunset, which they leave burning, and move on after dark to a more distant encampment—yet these precautions do not always baffle the depredators. Such is the description of men whom the traders of this river have constantly to guard against. It must require a long residence among them, and much experience of their manners, to overcome the apprehensions their hostility and threats are calculated to excite. Through fear of having their provision and supplies entirely cut off, the traders are often obliged to overlook the grossest offences, even murder, [though] the delinquents present themselves with unblushing [effrontery] almost immediately after the fact, and perhaps boast of it. They do not, on detection, consider themselves under any obligation to deliver up what they have stolen without receiving an equivalent.
The Stone Indians keep in amity with their neighbours the Crees from motives of interest; and the two tribes unite in determined hostility against the nations dwelling to the westward, which are generally called Slave Indians—a term of reproach applied by the Crees to those tribes against whom they have waged successful wars. The Slave Indians are said greatly to resemble the Stone Indians, being equally desperate and daring in their acts of aggression and dishonesty towards the traders.
These parties go to war almost every summer, and sometimes muster three or four hundred horsemen on each side. Their leaders, in approaching the foe, exercise all the caution of the most skilful generals; and whenever either party considers that it has gained the best ground, or finds it can surprise the other, the attack is made. They advance at once to close quarters, and the slaughter is consequently great, though the battle may be short. The prisoners of either sex are seldom spared, but slain on the spot with wanton cruelty. The dead are scalped, and he is considered the bravest person who bears the greatest number of scalps from the field. These are afterwards attached to his war dress, and worn as proofs of his prowess. The victorious party, during a certain time, blacken their faces and every part of their dress in token of joy, and in that state they often come to the establishment, if near, to testify their delight by dancing and singing, bearing all the horrid insignia of war, to display their individual feats. When in mourning, they completely cover their dress and hair with white mud.
The Crees in the vicinity of Carlton House have the same cast of countenance as those about Cumberland, but are much superior to them in appearance, living in a more abundant country. These men are more docile, tractable, and industrious, than the Stone Indians, and bring greater supplies of provision and furs to the posts. Their general mode of dress resembles that of the Stone Indians; but sometimes they wear cloth leggins, blankets, and other useful articles, when they can afford to purchase them. They also decorate their hair with buttons.
The Crees procure guns from the traders, and use them in preference to the bow and arrow; and from them the Stone Indians often get supplied, either by stealth, gaming, or traffic. Like the rest of their nation, these Crees are remarkably fond of spirits, and would make any sacrifice to obtain them. I regretted to find the demand for this pernicious article had greatly increased within the few last years. The following notice of these Indians is extracted from Dr. Richardson's journal:
"The Asseenaboine, termed by the Crees Asseeneepoytuck, or Stone Indians, are a tribe of Sioux, who speak a dialect of the Iroquois, one of the great divisions under which the American philologists have classed the known dialects of the Aborigines of North America. The Stone Indians, or, as they name themselves, Eascab, originally entered this part of the country under the protection of the Crees, and in concert with them attacked and drove to the westward the former inhabitants of the banks of the Saskatchawan. They are still the allies of the Crees, but have now become more numerous than their former protectors. They exhibit all the bad qualities ascribed to the Mengwe or Iroquois, the stock whence they are sprung. Of their actual number I could obtain no precise information, but it is very great. The Crees who inhabit the plains, being fur hunters, are better known to the traders.
"They are divided into two distinct bands, the Ammisk-watcheéthinyoowuc or Beaver Hill Crees, who have about forty tents, and the Sackaweé-thinyoowuc, or Thick Wood Crees, who have thirty-five. The tents average nearly ten inmates each, which gives a population of seven hundred and fifty to the whole.
"The nations who were driven to the westward by the Eascab and Crees are termed, in general, by the latter, Yatcheé-thinyoowuc, which has been translated Slave Indians, but more properly signifies Strangers.
"They now inhabit the country around Fort Augustus, and towards the foot of the Rocky Mountains, and have increased in strength until they have become an object of terror to the Eascab themselves. They rear a great number of horses, make use of fire-arms, and are fond of European articles; in order to purchase which they hunt the beaver and other furred animals, but they depend principally on the buffalo for subsistence.