June 21.—This day an opportunity offered of sending letters to the Great Slave Lake; and I profited by it, to request Mr. Wentzel would accompany the Expedition agreeably to the desire of the Copper Indians, communicating to him that I had received permission for him to do so from the partners of the North-West Company. Should he be disposed to comply with my invitation, I desired that he would go over to Fort Providence, and remain near the Indians whom he had engaged for our service. I feared lest they should become impatient at our unexpected delay, and, with the usual fickleness of the Indian character, remove from the establishment before we could arrive. It had been my intention to go to them myself, could the articles, with which they expected to be presented on my arrival, have been provided at these establishments; but as they could not be procured, I was compelled to defer my visit until our canoes should arrive. Mr. Smith supposed that my appearance amongst them, without the means of satisfying any of their desires, would give them an unfavourable impression respecting the Expedition, which would make them indifferent to exertion, if it did not even cause them to withdraw from their engagements.
The establishments at this place, Forts Chipewyan and Wedderburne, the chief posts of the Companies in this department, are conveniently situated for communicating with the Slave and Peace Rivers, from whence the canoes assemble in the spring and autumn; on the first occasion they bring the collection of furs which has been made at the different out-posts during the winter; and at the latter season they receive a supply of stores for the equipment of the Indians in their vicinity. Fort Wedderburne is a small house, which was constructed on Coal Island about five years ago, when the Hudson's Bay Company recommenced trading in this part of the country. Fort Chipewyan has been built many years, and is an establishment of very considerable extent, conspicuously situated on a rocky point of the northern shore; it has a tower which can be seen at a considerable distance. This addition was made about eight years ago, to watch the motions of the Indians, who intended, as it was then reported, to destroy the house and all its inhabitants. They had been instigated to this rash design by the delusive stories of one among them, who had acquired great influence over his companions by his supposed skill in necromancy. This fellow had prophesied that there would soon be a complete change in the face of their country; that fertility and plenty would succeed to the present sterility; and that the present race of white inhabitants, unless they became subservient to the Indians, would be removed, and their place be filled by other traders, who would supply their wants in every possible manner. The poor deluded wretches, imagining they would hasten this happy change by destroying their present traders, of whose submission there was no prospect, threatened to extirpate them. None of these menaces, however, were put in execution. They were probably deterred from the attempt by perceiving that a most vigilant guard was kept against them.
The portion of this extensive lake which is near the establishments, is called "The Lake of the Hills," not improperly, as the northern shore and the islands are high and rocky. The south side, however, is quite level, consisting of alluvial land, subject to be flooded, lying betwixt the different mouths of the Elk River, and much intersected by water. The rocks of the northern shore are composed of syenite over which the soil is thinly spread; it is, however, sufficient to support a variety of firs and poplars, and many shrubs, lichens and mosses. The trees were now in full foliage, the plants generally in flower, and the whole scene quite enlivening. There can scarcely be a higher gratification than that which is enjoyed in this country in witnessing the rapid change which takes place in the course of a few days in the spring; scarcely does the snow disappear from the ground, before the trees are clothed with thick foliage, the shrubs open their leaves, and put forth their variegated flowers, and the whole prospect becomes animating. The spaces between the rocky hills, being for the most part swampy, support willows and a few poplars. These spots are the favourite resort of the musquitoes, which incessantly torment the unfortunate persons who have to pass through them.
Some of the hills attain an elevation of five or six hundred feet, at the distance of a mile from the house; and from their summits a very picturesque view is commanded of the lake, and of the surrounding country. The land above the Great Point at the confluence of the main stream of the Elk River is six or seven hundred feet high, and stretches in a southern direction behind Pierre au Calumet. Opposite to that establishment, on the west side of the river, at some distance in the interior, the Bark Mountain rises and ranges to the N.W., until it reaches Clear Lake, about thirty miles to the southward of these forts, and then goes to the south-westward. The Cree Indians generally procure from this range their provision, as well as the bark for making their canoes. There is another range of hills on the south shore, which runs towards the Peace River.
The residents of these establishments depend for subsistence almost entirely on the fish which this lake affords; they are usually caught in sufficient abundance throughout the winter, though at the distance of eighteen miles from the houses; on the thawing of the ice, the fish remove into some smaller lakes, and the rivers on the south shore. Though they are nearer to the forts than in winter, it frequently happens that high winds prevent the canoes from transporting them thither, and the residents are kept in consequence without a supply of food for two or three days together. The fish caught in the net are the [attihhawmegh], trout, carp, methye, and pike[15].
The traders also get supplied by the hunters with buffalo and moose deer meat, (which animals are found at some distance from the forts,) but the greater part of it is either in a dried state, or pounded ready for making pemmican; and is required for the men whom they keep travelling during the winter to collect the furs from the Indians, and for the crews of the canoes on their outward passage to the depôts in spring. There was a great want of provision this season, and both the Companies had much difficulty to provide a bare sufficiency, for their different brigades of canoes. Mr. Smith assured me that after the canoes had been despatched he had only five hundred pounds of meat remaining for the use of the men who might travel from the post during the summer, and that five years preceding, there had been thirty thousand pounds in store under similar circumstances. He ascribed this amazing difference more to the indolent habits which the Indians had acquired since the commercial struggle commenced, than to their recent sickness, mentioning in confirmation of his opinion that they could now, by the produce of little exertion, obtain whatever they demanded from either establishment.
At the opening of the water in spring, the Indians resort to the establishments to settle their accounts with the traders, and to procure the necessaries they require for the summer. This meeting is generally a scene of much riot and confusion, as the hunters receive such quantities of spirits as to keep them in a state of intoxication for several days. This spring, however, owing to the great deficiency of spirits, we had the gratification of seeing them generally sober. They belong to the great family of the Chipewyan, or Northern, Indians; dialects of their language being spoken in the Peace, and Mackenzie's Rivers, and by the populous tribes in New Caledonia, as ascertained by Sir Alexander Mackenzie in his journey to the Pacific. They style themselves generally Dinneh men, or Indians, but each tribe, or horde, adds some distinctive epithet taken from the name of the river, or lake, on which they hunt, or the district from which they last migrated. Those who come to Fort Chipewyan term themselves Saw-eessaw-dinneh, (Indians from the rising sun, or Eastern Indians,) their original hunting grounds being between the Athabasca, and Great Slave Lakes, and Churchill River. This district, more particularly termed the Chipewyan lands, or barren country, is frequented by numerous herds of rein-deer, which furnish easy subsistence, and clothing to the Indians; but the traders endeavour to keep them in the parts to the westward where the beavers resort. There are about one hundred and sixty hunters who carry their furs to the Great Slave Lake, forty to Hay River, and two hundred and forty to Fort Chipewyan. A few Northern Indians also resort to the posts at the bottom of the Lake of the Hills, on Red Deer Lake, and to Churchill. The distance, however, of the latter post from their hunting grounds, and the sufferings to which they are exposed in going thither from want of food, have induced those who were formerly accustomed to visit it, to convey their furs to some nearer station.
These people are so minutely described by Hearne and Mackenzie, that little can be added by a passing stranger, whose observations were made during short interviews, and when they were at the forts, where they lay aside many of their distinguishing characteristics, and strive to imitate the manners of the voyagers and traders.
The Chipewyans are by no means prepossessing in appearance: they have broad faces, projecting cheek-bones and wide nostrils; but they have generally good teeth, and fine eyes. When at the fort they imitate the dress of the Canadians, except that, instead of trowsers, they prefer the Indian stockings, which only reach from the thigh to the ancle, and in place of the waistband they have a piece of cloth round the middle which hangs down loosely before and behind. Their hunting dress consists of a leathern shirt and stockings, over which a blanket is thrown, the head being covered with a fur cap or band. Their manner is reserved, and their habits are selfish; they beg with unceasing importunity for every thing they see. I never saw men who either received or bestowed a gift with such bad grace; they almost snatch the thing from you in the one instance, and throw it at you in the other. It could not be expected that such men should display in their tents, the amiable hospitality which prevails generally amongst the Indians of this country. A stranger may go away hungry from their lodges, unless he possess sufficient impudence to thrust, uninvited, his knife into the kettle, and help himself. The owner, indeed, never deigns to take any notice of such an act of rudeness, except by a frown, it being beneath the dignity of a hunter, to make disturbance about a piece of meat.