The Journey to the Polar Sea

by John Franklin

On the 6th of February we accompanied Mr. Prudens on a visit to a Cree encampment and a buffalo pound about six miles from the house; we found seven tents pitched within a small cluster of pines which adjoined the pound. The largest, which we entered, belonged to the chief who was absent but came in on learning our arrival. The old man (about sixty) welcomed us with a hearty shake of the hand and the customary salutation of “What cheer!” an expression which they have gained from the traders. As we had been expected they had caused the tent to be neatly arranged, fresh grass was spread on the ground, buffalo robes were placed on the side opposite the door for us to sit on, and a kettle was on the fire to boil meat for us.

After a few minutes’ conversation an invitation was given to the chief and his hunters to smoke the calumet with us as a token of our friendship: this was loudly announced through the camp and ten men from the other tents immediately joined our party. On their entrance the women and children withdrew, their presence on such occasions being contrary to etiquette. The calumet having been prepared and lighted by Mr. Prudens’ clerk was presented to the chief who performed the following ceremony before he commenced smoking: He first pointed the stem to the south, then to the west, north, and east, and afterwards to the heavens, the earth and the fire, as an offering to the presiding spirits; he took three whiffs only and then passed the pipe to his next companion who took the same number of whiffs and so did each person as it went round. After the calumet had been replenished the person who then commenced repeated only the latter part of the ceremony, pointing the stem to the heavens, the earth and the fire. Some spirits mixed with water were presented to the old man who before he drank demanded a feather which he dipped into the cup several times and sprinkled the moisture on the ground, pronouncing each time a prayer. His first address to the Keetchee Manitou, or Great Spirit, was that buffalo might be abundant everywhere and that plenty might come into their pound. He next prayed that the other animals might be numerous and particularly those which were valuable for their furs, and then implored that the party present might escape the sickness which was at that time prevalent and be blessed with constant health. Some other supplications followed which we could not get interpreted without interrupting the whole proceeding; but at every close the whole Indian party assented by exclaiming Aha; and when he had finished the old man drank a little and passed the cup round. After these ceremonies each person smoked at his leisure and they engaged in a general conversation which I regretted not understanding as it seemed to be very humorous, exciting frequent bursts of laughter. The younger men in particular appeared to ridicule the abstinence of one of the party who neither drank nor smoked. He bore their jeering with perfect composure and assured them, as I was told, they would be better if they would follow his example. I was happy to learn from Mr. Prudens that this man was not only one of the best hunters but the most cheerful and contented of the tribe.

Four Stone Indians arrived at this time and were invited into the tent but one only accepted the invitation and partook of the fare. When Mr. Prudens heard the others refuse he gave immediate directions that our horses should be narrowly watched as he suspected these fellows wished to carry them off. Having learned that these Crees considered Mr. Back and myself to be war chiefs possessing great power and that they expected we should make some address to them I desired them to be kind to the traders, to be industrious in procuring them provision and furs, and to refrain from stealing their stores and horses; and I assured them that if I heard of their continuing to behave kindly I would mention their good conduct in the strongest terms to their Great Father across the sea (by which appellation they designate the King) whose favourable consideration they had been taught by the traders to value most highly.

They all promised to follow my advice and assured me it was not they but the Stone Indians who robbed and annoyed the traders. The Stone Indian who was present heard this accusation against his tribe quite unmoved, but he probably did not understand the whole of the communication. We left them to finish their rum and went to look round the lodges and examine the pound.

The greatest proportion of labour in savage life falls to the women; we now saw them employed in dressing skins, and conveying wood, water, and provision. As they have often to fetch the meat from some distance they are assisted in this duty by their dogs which are not harnessed in sledges but carry their burdens in a manner peculiarly adapted to this level country. Two long poles are fastened by a collar to the dog’s neck; their ends trail on the ground and are kept at a proper distance by a hoop which is lashed between them immediately behind the dog’s tail; the hoop is covered with network upon which the load is placed.

The boys were amusing themselves by shooting arrows at a mark and thus training to become hunters. The Stone Indians are so expert with the bow and arrow that they can strike a very small object at a considerable distance and will shoot with sufficient force to pierce through the body of a buffalo when near.

The buffalo pound was a fenced circular space of about a hundred yards in diameter; the entrance was banked up with snow to a sufficient height to prevent the retreat of the animals that once have entered. For about a mile on each side of the road leading to the pound stakes were driven into the ground at nearly equal distances of about twenty yards; these were intended to represent men and to deter the animals from attempting to break out on either side. Within fifty or sixty yards from the pound branches of trees were placed between these stakes to screen the Indians who lie down behind them to await the approach of the buffalo.

The principal dexterity in this species of chase is shown by the horsemen who have to manœuvre round the herd in the plains so as to urge them to enter the roadway which is about a quarter of a mile broad. When this has been accomplished they raise loud shouts and, pressing close upon the animals, so terrify them that they rush heedlessly forward towards the snare. When they have advanced as far as the men who are lying in ambush they also rise and increase the consternation by violent shouting and firing guns. The affrighted beasts having no alternative run directly to the pound where they are quickly despatched either with an arrow or gun.

There was a tree in the centre of the pound on which the Indians had hung strips of buffalo flesh and pieces of cloth as tributary or grateful offerings to the Great Master of Life; and we were told that they occasionally place a man in the tree to sing to the presiding spirit as the buffaloes are advancing who must keep his station until the whole that have entered are killed. This species of hunting is very similar to that of taking elephants on the island of Ceylon but upon a smaller scale.

The Crees complained to us of the audacity of a party of Stone Indians who two nights before had stripped their revered tree of many of its offerings and had injured their pound by setting their stakes out of the proper places.