As the water was unusually high this season the Indian guides recommended our going by a shorter route to the Copper-Mine River than that they had first proposed to Mr. Wentzel, and they assigned as a reason for the change that the reindeer would be sooner found upon this track. They then drew a chart of the proposed route on the floor with charcoal, exhibiting a chain of twenty-five small lakes extending towards the north, about one-half of them connected by a river which flows into Slave Lake near Fort Providence. One of the guides named Keskarrah drew the Copper-Mine River running through the Upper Lake in a westerly direction towards the Great Bear Lake and then northerly to the sea. The other guide drew the river in a straight line to the sea from the above-mentioned place but, after some dispute, admitted the correctness of the first delineation. The latter was elder brother to Akaitcho and he said that he had accompanied Mr. Hearne on his journey and, though very young at the time, still remembered many of the circumstances and particularly the massacre committed by the Indians on the Esquimaux.
They pointed out another lake to the southward of the river, about three days’ journey distant from it, on which the chief proposed the next winter’s establishment should be formed as the reindeer would pass there in the autumn and spring. Its waters contained fish and there was a sufficiency of wood for building as well as for the winter’s consumption. These were important considerations and determined me in pursuing the route they now proposed. They could not inform us what time we should take in reaching the lake until they saw our manner of travelling in the large canoes, but they supposed we might be about twenty days, in which case I entertained the hope that, if we could then procure provision, we should have time to descend the Copper-Mine River for a considerable distance, if not to the sea itself, and return to the lake before the winter set in.
It may here be proper to mention that it had been my original plan to descend the Mackenzie’s River and to cross the Great Bear Lake, from the eastern side of which, Boileau informed me, there is a communication with the Copper-Mine River by four small lakes and portages; but under our present circumstances this course could not be followed because it would remove us too far from the establishments at the Great Slave Lake to receive the supplies of ammunition and some other stores in the winter which were absolutely necessary for the prosecution of our journey, or to get the Esquimaux interpreter whom we expected. If I had not deemed these circumstances paramount I should have preferred the route by Bear Lake.
Akaitcho and the guides having communicated all the information they possessed on the different points to which our questions had been directed I placed my medal round the neck of the chief, and the officers presented theirs to an elder brother of his and the two guides, communicating to them that these marks of distinction were given as tokens of our friendship and as pledges of the sincerity of our professions. Being conferred in the presence of all the hunters their acquisition was highly gratifying to them, but they studiously avoided any great expression of joy because such an exposure would have been unbecoming the dignity which the senior Indians assume during a conference. They assured us however of their being duly sensible of these tokens of our regard and that they should be preserved during their lives with the utmost care. The chief evinced much penetration and intelligence during the whole of this conversation, which gave us a favourable opinion of his intellectual powers. He made many inquiries respecting the Discovery ships under the command of Captain Parry which had been mentioned to him, and asked why a passage had not been discovered long ago, if one existed. It may be stated that we gave a faithful explanation to all his inquiries, which policy would have prompted us to do if a love of truth had not; for whenever these northern nations detect a falsehood in the dealings of the traders they make it an unceasing subject of reproach, and their confidence is irrecoverably lost.
We presented to the chief, the two guides, and the seven hunters who had engaged to accompany us some cloth, blankets, tobacco, knives, daggers, besides other useful iron materials, and a gun to each; also a keg of very weak spirits and water which they kept until the evening as they had to try their guns before dark and make the necessary preparations for commencing the journey on the morrow. They however did not leave us so soon, as the chief was desirous of being present with his party at the dance which was given in the evening to our Canadian voyagers. They were highly entertained by the vivacity and agility displayed by our companions in their singing and dancing, and especially by their imitating the gestures of a Canadian who placed himself in the most ludicrous postures and, whenever this was done, the gravity of the chief gave way to violent bursts of laughter. In return for the gratification Akaitcho had enjoyed he desired his young men to exhibit the Dog-Rib Indian dance; and immediately they ranged themselves in a circle and, keeping their legs widely separated, began to jump simultaneously sideways; their bodies were bent, their hands placed on their hips, and they uttered forcibly the interjection tsa at each jump. Devoid as were their attitudes of grace and their music of harmony we were much amused by the novelty of the exhibition.
In the midst of this scene an untoward accident occurred which for a time interrupted our amusements. The tent, in which Dr. Richardson and I lodged having caught fire from some embers that had been placed in it to expel the mosquitoes, was entirely burnt. Hepburn, who was sleeping within it close to some powder, most providentially awoke in time to throw it clear of the flame and rescue the baggage before any material injury had been received. We dreaded the consequences of this disaster upon the fickle minds of the Indians and wished it not to be communicated to them. The chief however was soon informed of it by one of his people and expressed his desire that no future misfortune should be concealed from him. We found that he was most concerned to hear that the flag had been burnt, but we removed his anxiety on that point by the assurance that it could easily be repaired. We were advised by Mr. Wentzel to recommence the dancing after this event lest the Indians should imagine, by our putting a stop to it, that we considered the circumstance as an unfavourable commencement of our undertaking. We were however deeply impressed with a grateful sense of the Divine Providence in averting the threatened destruction of our stores, which would have been fatal to every prospect of proceeding forward this season.
August 1.
This morning the Indians set out, intending to wait for us at the mouth of the Yellow-Knife River. We remained behind to pack our stores in bales of eighty pounds each, an operation which could not be done in the presence of these Indians as they are in the habit of begging for everything they see. Our stores consisted of two barrels of gunpowder, one hundred and forty pounds of ball and small shot, four fowling-pieces, a few old trading guns, eight pistols, twenty-four Indian daggers, some packages of knives, chisels, nails, and fastenings for a boat; a few yards of cloth, some blankets, needles, looking-glasses, and beads, together with nine fishing-nets, having meshes of different sizes. Our provision was two casks of flour, two hundred dried reindeer tongues, some dried moose-meat, portable soup, and arrowroot, sufficient in the whole for ten days’ consumption, besides two cases of chocolate, and two canisters of tea. We engaged another Canadian voyager at this place and the Expedition then consisted of twenty-eight persons, including the officers, and the wives of three of our voyagers, who were brought for the purpose of making shoes and clothes for the men at the winter establishment; there were also three children belonging to two of these women.[[18]]
[18] The following is the list of the officers and men who composed the Expedition on its departure from Fort Providence:
John Franklin, Lieutenant of the Royal Navy and Commander.
John Richardson, M.D., Surgeon of the Royal Navy.
Mr. George Back, of the Royal Navy, Admiralty Midshipman.
Mr. Robert Hood, of the Royal Navy, Admiralty Midshipman.
Mr. Frederick Wentzel, Clerk to the North-West Company.
John Hepburn, English seaman.
CANADIAN VOYAGERS:
Joseph Peltier,
Matthew Pelonquin, dit Crédit,
Solomon Belanger,
Joseph Benoit,
Joseph Gagné,
Pierre Dumas,
Joseph Forcier,
Ignace Perrault,
Francois Samandré,
Gabriel Beauparlant,
Vincenza Fontano,
Registe Vaillant,
Jean Baptiste Parent,
Jean Baptiste Belanger,
Jean Baptiste Belleau,
Emanuel Cournoyée,
Michel Teroahaute, an Iroquois.
INTERPRETERS:
Pierre St. Germain,
Jean Baptiste Adam,
Chipewyan Bois Brulés.
Our observations place Fort Providence in latitude 62° 17′ 19″ North, longitude 114° 9′ 28″ West; the variation of the compass is 33° 35′ 55″ East and the dip of the needle 86° 38′ 02″. It is distant from Moose-Deer Island sixty-six geographic miles. This is the last establishment of the traders in this direction, but the North-West Company have two to the northward of it on the Mackenzie River. It has been erected for the convenience of the Copper and Dog-Rib Indians who generally bring such a quantity of reindeer meat that the residents are enabled, out of their superabundance, to send annually some provision to the fort at Moose-Deer Island. They also occasionally procure moose and buffalo meat, but these animals are not numerous on this side of the lake. Few furs are collected. Les poissons inconnus, trout, pike, carp, and white-fish are very plentiful, and on these the residents principally subsist. Their great supply of fish is procured in the latter part of September and the beginning of October, but there are a few taken daily in the nets during the winter. The surrounding country consists almost entirely of coarse-grained granite, frequently enclosing large masses of reddish felspar. These rocks form hills which attain an elevation of three hundred or four hundred feet about a mile behind the house; their surface is generally naked but in the valleys between them grow a few spruce, aspen, and birch trees, together with a variety of shrubs and berry-bearing plants.