[Original]

HE inhabitants of the settlement of Cocheeco, in New Hampshire, lived for a few years in large blockhouses, well adapted for the purpose of defence against the Indians. But a few of the bolder spirits, encouraged by the long peace with the red men, moved their families into log houses of their own construction. The furthest of the huts from the garrison was built by a Mr. Bray, an Englishman. On one occasion, Mr. Bray and his wife left home, leaving Rebecca, their only child, in charge of her Aunt Mary.

Little Rebecca was, of course, the pet of her aunt. When the work of the house had been completed, the latter would teach the little girl some mysteries of needle work, or explain some passages in the Scriptures for her benefit. One day, Aunt Mary had just finished reading the verse, in the fifth chapter of Matthew, which says, “Blessed are the merciful, for they shall obtain mercy,” when an Indian burst into the room, and throwing himself panting at her feet, exclaimed, in broken English, “for mercy’s sake, hide me, the warriors are on my path.”

Aunt Mary was not disposed to grant his request. In common with all the early settlers, she hated and feared the Indians. But Rebecca earnestly plead for him, saying that he would be killed by Major Waldron’s men from the garrison. A loud shout was heard in the distance, and the Indian renewed his entreaties for a refuge. “Blessed are the merciful, for they—shall obtain mercy,” repeated Rebecca, and Aunt Mary then expressed her wish to secrete the Indian from his pursuers. The little girl then took the red man by the hand, led him up into the loft, made him get into a box containing shelled corn, and then spread the corn over him in such a manner, that he could not be seen. She then descended, and resumed her reading to Aunt Mary as if nothing had occurred. A moment after, the door was burst open, and the pursuers entered, exclaiming, “Is the villainous redskin here?”

The little girl expressed her surprise, and asked what redskin.

“The Indian who has escaped,” answered a youth; “we have lost his track; but Mr. Gove says he saw the top of his head through the wood, and we came here.”

Rebecca strove to divert their attention by saying she heard a noise, just then, of something running around the house. Mr. Gove persisted in saying that he believed the Indian to be in the house, and to satisfy him one of the young men proposed that he should go up stairs and search for him. Rebecca accompanied him. Gove searched every nook and corner of the loft, and even lifted up some of the corn from the box where the Indian was concealed; but at length gave it up, descended the stairs and joined his friends. The pursuers then sought their victim elsewhere.

That night, Rebecca brought the red man from his hiding-place, and making him promise to spare the mothers and babes who might fall into his power, let him go, with a heart filled with gratitude.

In explanation of the Indian’s situation, we may say that the colonial government, fearful of another outbreak among the Indians, and jealous of their numbers, had ordered Major Waldron, the commander of the post, to put the strange red men, who came there, to death, and by a stratagem, the Major had succeeded in killing all but this one, who was preserved by the efforts of little Rebecca.