"It may be," said Pastor Lindal; "but in all such matters we may dogmatize, and be very wide of the mark, although we cannot deny the possibility."
"But what about the Lindorm?" asked Hardy.
"The Lindorm is a legendary serpent," replied the Pastor. "Your English story of St. George and the dragon is a contest with a Lindorm, and we have many variations of the story. The principal incidents, however, coincide with your English story. One story of a Lindorm is, that a girl went out to milk her master's cows, and as she went over the fields she saw a little spotted snake. It appeared so pretty that she took it home and kept it in a box. Every day she fed it with milk and what else she could get that it would eat, but it became at last so large that it could not be kept in the box any longer. It ran after the girl wherever she went, and drank out of the milk-pails, as she milked the cows. This the house mother (the farmer's wife) objected to, and she said the snake should be killed to prevent further mischief; but the snake was not killed, and further mischief did occur. It became so big that it was not satisfied with what was given it, but seized the cattle, one after another, and ate them. It soon became the terror of the district. A wise woman, however, advised that a bull calf should be reared with fresh milk and wheat bread, to destroy the Lindorm. Meanwhile it had attained such a size, that every day a cow had to be given it, or an old horse, to prevent its taking the more valuable cattle. When, however, the bull calf was three years old, it was strong enough to combat the Lindorm, and killed it; but when the combat took place, the snake struck a large stone with its tail, and cut thereby a furrow in it, and the stone is shown to this day as a proof of the legend."
"A very interesting legend," said Hardy. "Are there more?"
"There is a remarkable one," replied Pastor Lindal, "as one of the legends of the old cathedral at Aarhus. Many years ago, it was observed that the bodies buried in the churchyard, then belonging to the cathedral, were taken away, no one knew how. At last, it was observed that a Lindorm had its habitation under the cathedral, and came out every night, and devoured the corpses. As it was feared that not only this would continue, but also that the foundations of the cathedral might be undermined by the excavations made by the Lindorm, it was determined to seek means to destroy it. At this time a glazier came to Aarhus, and when he heard the danger in which the cathedral was placed, he promised to help the town councillors to get rid of the Lindorm. He made a box of looking-glass so large that he could himself go into it, and to which there was only one opening, and which was not larger than that he could use his sword with effect. He had this box taken into the cathedral by daylight, and when midnight came he lighted four wax candles, which he placed in the four corners of the box. When the Lindorm came up the aisle of the cathedral and saw its reflection in the looking-glass, it thought that it was another Lindorm, with whom it could pair, and was so occupied in its contemplation that the glazier had the opportunity of cutting its throat with his sword, and it died of the wound thus given. The poisonous nature of the blood that flowed from the Lindorm, however, caused the glazier's death."
"That is certainly a striking legend," said Hardy.
"There is also a legend of a Lindorm that encircled a church and devoured the people as they came out, as it appeared only after their being in it. It had its head at one entrance and its tail at the other, and destroyed the people with both. The people then made a hole in the church wall, through which they escaped. Another legend is that a Lindorm bathes once a year in a lake, which after has a green film on it. This, however, you may have observed in the lakes at Silkeborg this summer, arising from the quantity of weed growth during the hotter weather."
"I have observed what you mention," said Hardy, "and I should expect it is not the first time that an ordinary natural occurrence has been attributed to supernatural causes."
"That applies," said the Pastor, "also to what you call in England will-o-the-wisp. We call this in Danish, Lygtemænd, or men with lanterns. The tradition is that they are spirits of wicked people, particularly of men who have measured land falsely, and so acquired an advantage over their neighbours. They are supposed to desire to mislead the traveller, and entice him into bogs and swamps. It is said that the best means to prevent being thus deceived is to turn one's hat, so that the back part should come to the front; care, however, must be taken not to point at a Lygtemænd, as he is then dangerous. Such is the tradition."
"Your legends, this evening, have been more than usually interesting, Herr Pastor," said Hardy. "It would appear as if, with such a mass of legendary lore, you would have men growing up and becoming authors of the richest fancy."