It was not difficult for a man of Lanfranc's influence to repair the church; but there was a grave question, whether Canterbury or York should possess the primacy of England, which had long furnished matter for dispute. It was a serious controversy, and one from which Lanfranc felt that it would ill become him to shrink.
By this time the Saxon Alred, bowed down with sorrow, had gone where the weary are at rest, and Thomas, one of William's Norman chaplains, figured as Archbishop of York. Thomas was naturally reluctant to give up his claims; and some of the earlier evidences were so ambiguous, that he had a fair excuse for being pertinacious. After a long process, however, Lanfranc established his claim to the primacy; became, as such, first member of the Grand Council of State, and by his success established the great principle, "that whatever rights had legally subsisted before the Conquest were to be preserved and maintained, unaffected by the accession of a new dynasty."
After thus being recognised as primate, Lanfranc was hailed as, "by the grace of God, father of all the churches," and as such undertook a task of great delicacy. Owing to the ignorance of Anglo-Saxon transcribers, the text of the biblical books had become much corrupted; and Lanfranc employed himself in a new edition of the Holy Scriptures, diligently occupying himself with the work, and executing much of it with his own hand. The Saxons, incapable of comprehending the necessity that existed for such revision, raised a cry that the primate was falsifying the sacred books. But Lanfranc went on with his labours, and without heeding the hostile attitude assumed towards him by the vanquished islanders, was ever zealous in standing up for their rights. He endeavoured to enact the part of a father to the conquered populace; he devoted his whole energies to the service of his adopted country, and he ever rejoiced in the name of Englishman.
[XXX.]
Edwin, Earl of Mercia, and the daughters of the Conqueror.
EDWIN AND MORKAR.