and when the wine, which had neither been produced on the banks of the Holborn nor in the vineyards of Gloucester, flowed freely, their tongues were loosened, and they expressed themselves without hesitation as to the crisis which public affairs had reached, not by any means sparing King John, whose character they evidently viewed in the very worst light. Two of the party, however, preserved their discretion. One was Joseph Basing, a cautious man, who had been Sheriff of London in the previous year; the other a youth of patrician aspect, in a half-martial dress, with handsome features, and a keen eye which kindled with enthusiasm when noble words were spoken, and a proud lip which curled with scorn when a mean sentiment was expressed.
“Sirs,” said Joseph Basing, after listening silently and with an air of alarm to remarks which, if repeated, might have cost ten lives, “I will not take upon me to dispute that there is some truth in much that has been said, and especially that, in the matter of taxes and imposts, the Londoners have of late had burdens laid on their shoulders which men cannot and ought not to bear with patience. Nevertheless, we must look before we leap, lest we should meet the fate of William Fitzozbert, who was hanged at the Nine Elms, in Richard’s time, for calling himself King of the Poor, and speaking ill of the powers that be. For myself, I care not to place myself in jeopardy, even for the weal of my fellow-citizens, unless I see a way of getting safely out again; and, for the king, I believe it is said in Holy Writ, ‘Curse not the king, no, not in thy thoughts, for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.’ My masters, let us be cautious. King John may be less wise and less merciful than he might be; but a king’s name is a tower of strength. He is still a king, and as yet lacks neither the will nor the power to punish those who rebel against him. Therefore, I say again, let us be cautious, and set not our lives rashly on the cast of the die.”
A murmur, in which all present joined, intimated to Joseph Basing the dissatisfaction which his speech had excited. But, however timid as to his life, he was evidently not a man to surrender his judgment to his comrades merely to please them.
“Besides,” continued he, speaking in a resolute tone, “who are these barons, that peaceful citizens should cry them ‘God speed?’ How and why did they cease to eat the bread of wickedness and drink the wine of violence? Who does not know that, up to the day when King Henry came to the throne, they taxed their ingenuity to invent instruments of torture to wring gold from their unoffending neighbours? and the Earl of Essex, who was rather better than his fellow-barons, used to send about spies to beg from door to door, that he might learn in what house there was any wealth to plunder. Verily, my masters, we ought to be careful lest we bring back such evil days, and find ourselves at the mercy of such ruthless men.”
“Sir citizen,” said the young noble, speaking for the first time, “these are old stories, and such crimes as you impute to the Earl of Essex cannot be laid to the charge of the barons forming the army of God and the Church.”
Joseph Basing was about to answer sharply, but Constantine Fitzarnulph indicated by a gesture his desire to be heard, and there was silence.
“My friends,” said Fitzarnulph, in a tone which he hoped would prevent any argument, “it seems to me that this discourse is unprofitable, and that it would be more to the purpose to come to a decision on the point we are met to decide. The barons calling themselves the army of God and the Church are at Bedford, ready to march to London, if assured of a favourable reception in the city. Such reception we here assembled have influence sufficient to secure, if we so will it; and there is here present a young Norman noble—Walter de Merley by name—who is ready to carry your decision to them as rapidly as horse can carry him. Is it your desire—yea or nay—that the army now at Bedford should march to London?”
Joseph Basing was silent: all the others with one accord shouted “Yea;” and, almost as the sound ceased, Walter de Merley, having exchanged signals with Fitzarnulph, vanished from the hall.
“By our Lady of Newminster,” said the young warrior, as he mounted his steed and set its face towards Bedford, “it was no more than prudent to make these citizens pledge themselves to secrecy by an oath which they cannot break without risking eternal perdition. Not one of them but will waken up at sunrise to-morrow, repenting of and trembling at the recollection of the scene that has just been enacted.”
And while he rode on, congratulating himself on the success of Fitzarnulph’s attempts to induce the leading citizens of London to make the cause of the barons their own, the doors of Fitzarnulph’s hall were thrown open; and wine and spices were served to the guests; and each departed to his own home to seek repose, and probably to dream of the danger in which he might be involved should the secret ooze out before the arrival of “the army of God and the Church.”