THE Templar and the English knight after a variety of adventures reached Acre, having on their way fallen in with Father Yves, whom King Louis had sent on a mission to 'the Old Man of the Mountains'—that remarkable personage to whose behests kings bowed, and at whose name princes trembled—and a knight of the noble House of Coucy, who had come from Constantinople, and whose accounts of the state of the Latin empire of the East much increased Bisset's desire to go and offer his sword to the Emperor Baldwin de Courtenay, then struggling desperately to maintain his throne against Greeks and Turks.

On reaching Acre, however, the ambassadors found that King Louis and the court were at Sajecte, and without delay repaired thither to present the gifts sent by Oulagon, and inform him of the unexpected event which had frustrated the object of their mission. Louis was deeply grieved at the failure of his attempt to open the prison doors of the unfortunate captives, and with tears bewailed their unhappy fate.

But soon after this, the saint-king found that the case was not desperate. The Sultan of Damascus went to war with the Mamelukes, and both parties craved the alliance of the French monarch. Louis, therefore, sent John de Valence to Cairo once more to demand the release of the captives, and this time he obtained something like satisfaction. Two hundred knights were immediately set at liberty, and allowed to depart for Acre, which they reached in safety.

At length, however, news came to King Louis, while he was at Sajecte, which compelled him to turn his thoughts towards France, where he was much wanted, and to deliberate on the expediency of returning to his own kingdom.

When it was known in France that the king was a prisoner in the hands of the Saracens, the utmost excitement prevailed throughout the land; and suddenly among the pastoral population appeared a man bearing a letter, to which he pretended to attach a mysterious importance.

'This,' said he, solemnly, 'I have received from the mother of God; and it commands me to assemble all the Christian shepherds and herdsmen, and to march at their head to deliver the king. Follow me then, and fear not, for the battle is not to the strong, but reserved for the weak and humble.'

It appears that this man's eloquence, and the mystery which he affected, fascinated the shepherds and herdsmen of France, and they flocked to him in multitudes; and his followers, having been joined by outlaws and exiles, ere long formed a formidable force, and caused much alarm.

At first, indeed, the queen-mother, Blanche of Castille, naturally anxious for her son's release, favoured the enterprise. But the priests, aware it might be that the leaders of the movement had ulterior objects in view, set their faces decidedly against it, and the leaders of the shepherds retaliated by stirring up the populace against the priests, and by the massacre of several ecclesiastics. On hearing this, Queen Blanche changed her policy, took part against the shepherds, caused their leader to be beheaded, and their army to be dispersed. Moreover, the populace, who had at first held the shepherds in high honour, began to suspect them of imposture, and slaughtered them without mercy; and all was still doubt and dismay and confusion, when messengers brought to Sajecte news that Queen Blanche had breathed her last.

Louis was profoundly affected when he heard of his mother's death, and mourned sadly for two or three days, without speaking with any one. However, at the end of that time, he was visited by the papal legate, and sent for the Lord of Joinville; and Joinville, who was on the point of going into a meadow to amuse himself with martial exercises, entered into conversation.

'Ah, seneschal,' began the king, mournfully, 'I have lost my mother.'