It was under the banner of this aged hero that Guy Muschamp and Walter Espec were about to embark for the East; and, on the evening of the day preceding that on which they were to set out, they were conducted to the presence of the mother of the lord of the castle, who was the daughter of a Scottish king, that they might receive her blessing.

'My children,' said she, as they knelt before her, and she laid her hands on their heads, 'do not forget, when among strangers and exposed to temptation, the lessons of piety and chivalry which you have learned within these walls. Fear God, and He will support you in all dangers. Be frank and courteous, but not servile, to the rich and powerful; kind and helpful to the poor and afflicted. Beware of meriting the reproaches of the brave; and ever bear in mind that evil befalls him who proves false to his promises to his God, his country, and his lady. Be brave in war; in peace, loyal and true in thought and word; and Heaven will bless you, and men will hold your names in honour, and you will be dreaded in battle and loved in hall.'

Next morning the brothers-in-arms rose betimes; and, all preparations for their departure having been previously made, they mounted at daybreak, and leaving the castle of Wark, and riding through the great park that lay around it, startling the deer and the wild cattle as they went, took their way towards Berwick, before which rode the ships destined to convey them from their native shores.


CHAPTER VI.

EMBARKING FOR THE EAST.

IT was Saturday; and the sun shone brightly on pool and stream, and even lighted up the dingy corners of walled cities, as the Earl of March proceeded on foot from the castle to the port of Berwick, and embarked with his knights and kinsmen.

The event created much excitement in the town. In fact, though the princes and nobles of Europe were weary of enterprises that had ruined so many great houses, the people still thought of the crusades with interest, and talked of them with enthusiasm. The very name of Palestine exercised a magical influence on the European Christians of that generation. At the mention of the Holy Land, their imagination conjured up the most picturesque scenery; Saracenic castles stored with gold and jewels; cities the names of which were recorded in the sacred book which the poorest knew by picture; and they listened earnestly as palmer or pilgrim told of Sharon with its roses without thorns; Lebanon with its cedars and vines; and Carmel with its solitary convent, and its summit covered with thyme, and haunted by the eagle and the boar, till their fancy pictured 'a land flowing with milk and honey,' by repairing to which sinners could secure pardon without penance in this world, and happiness without purgatory in the next.

It is not wonderful that, when such sentiments prevailed, the embarkation of a great noble for the Holy Land should have excited much interest; and, as Guy Muschamp and Walter Espec took their way from the castle to the port, crowded with ships, and passed warehouses stored with merchandise, the Red Hall of the Flemings resounding with the noise of artificers, the wealthy religious houses which kept alive the flame of ancient learning, and dispensed befitting charities, the streets presented a motley assemblage of seafaring men, monks, warriors, and soldiers; the wives and daughters of the burghers, all in holiday attire, crowded the housetops or gazed from the windows and balconies; and the burghers themselves, leaving their booths and warehouses, flocked to the port to gossip with each other, and to witness the departure of the armed pilgrims.