Life can ache; the living will tell you this. But the dead make no complaint.
There is no greater tragedy than the fall of a dream! Napoleon dreamed; so did a savage. It is the same. I know of the scene of a great tragedy. Very few have recognised it as such; there was so little noise along with it. It happened at the Omaha Agency, which is situated on the Missouri River some seventy miles above Omaha.
The summer of 1900 debilitated all thermal adjectives. It was not hot; it was Saharical! It would hardly have been hyperbole to have said that the Old Century lay dying of a fever. The untilled hills of the reservation thrust themselves up in the August sunshine like the emaciated joints of one bedridden. The land lay as yellow as the skin of a fever patient, except in those rare spots where the melancholy corn struggled heartlessly up a hillside, making a blotch like a bedsore!
The blood of the prairie was impoverished, and the sky would give no drink with which to fill the dwindling veins. When one wished to search the horizon for the cloud that was not there, he did it from beneath an arched hand. The small whirlwinds that awoke like sudden fits of madness in the sultry air, rearing yellow columns of dust into the sky—these alone relieved the monotony of dazzle.
Every evening the clouds rolled flashing about the horizon and thundered back into the night. They were merely taunts, like the holding of a cool cup just out of reach of a fevered mouth; and the clear nights passed, bringing dewless dawns, until the ground cracked like a parched lip!
The annual Indian powwow was to be ended prematurely that year, for the sun beat uninvitingly upon the flat bottom where the dances were held, and the Indians found much comfort in the shade of their summer tepees. But when it was noised about that, upon the next day, the old medicine-man Mahowari (Passing Cloud) would dance potent dances and sing a thunder song with which to awaken the lazy thunder spirits to their neglected duty of rain-making, then the argument of the heat became feeble.
So the next morning, the bronze head of every Indian tepeehold took his pony, his dogs, his squaw, and his papooses of indefinite number to the powwow ground. In addition to these, the old men carried with them long memories and an implicit faith.
The young men, who had been away to Indian school, and had succeeded to some extent in stuffing their brown skins with white souls, carried with them curiosity and doubt, which, if properly united, beget derision.
The old men went to a shrine; the young men went to a show. When a shrine becomes a show, the World advances a step. And that is the benevolence of Natural Law!