Then the war party rode out of the village and Nu Zhinga rode with it. And there were two who climbed to the highest hill and, shading their eyes with their hands, watched the braves disappear into the distance. They were Gunthai and Tabea, and the hopes of each were great. For might not even Nu Zhinga do great deeds? Such things had been.

After many days the returning band rode up the valley that rang with the song of victory. But when it rode into the village, a great cry went up against Nu Zhinga, the squaw-hearted. For in the battle with the Sioux his pony had fallen with an arrow in its breast, and when the Omahas returned from the pitiless pursuit of their flying foes, they found him crying like a squaw over the carcass of the animal.

When the people heard this concerning Nu Zhinga, an angry cry, like that of a strong wind in a thicket, passed over the multitude gathered about the braves. “Let him go work with the squaws!” they cried. And the unanimous cry of a people is a law.

So Nu Zhinga, the squaw-hearted, carried water and wood with the women and was patient. At least he had Tabea ever near him, which was like living in the light of perpetual sunrise, and hope, like an incurable disease, would not leave his breast.

The old woman Gunthai seeing how more than squaw-hearted her son had grown, sat in her lodge weaving the baskets of willow. But the hope of her heart was gone. How she had dreamed of the prowess of her little man! How he would be mighty among his people; mighty with the arm that is pitiless and strong—a slayer of enemies! But now—and the old woman’s thought would check itself at that barren gulch in the hills through which Death comes like a blast of bitter winds, for she could see no further.

So the suns came and went; but there was night for her in the brightest noon; the seasons passed, but for her heart there was cold, even in the kind midsummer.

One day in the time of the cubs (December) it happened that a child of the village was stricken with a mysterious sickness. The fierce heat of the time of the sunflowers blazed in its blood. Its eyes glowed with the brightness of a burning thing. Its lips muttered strange words that were not the words of men; and those who listened, trembled. And after some time, the whole burning body of the child became one mass of sores.

It was then that Washkahee, the big medicine-man, came to the lodge of the sick, sang his most potent songs and performed his most mysterious rites. But one day the child leaped to its feet and stared at the wall with eyes that were glazed with terror; then shrieked and fell back limply into its blankets. And when the winter had crept into its burning blood, they buried it upon a hill; and the wonder of the village was great.

But the end was not yet. Another and another crept into his blankets, stricken with the same sickness. Then another and another, until from many lodges came the moans of the afflicted. Those who dwelt in the lodges where the scourge entered, fled from their stricken kinsmen as from the visible body of Death. They who could laugh back at the challenge of the Sioux, quailed before the subtle creeping of this invisible foe. They who were as yet untouched by the unseen Hand, huddled terrified and speechless about their fires, in the light of which they stared at each other and found each face ghastly, as though it were the mirror of their dread.