There was no reason that Abraham Lincoln should take especial notice of these resolutions, more than another. He had done his work at this session in effecting the removal of the capital. He had only to shrug his shoulders at the violence and untruthfulness of the majority, vote against them, and go back to his admiring constituents, to his dinners and his toasts. But his conscience and his reason forbade him to be silent; he felt a word must be said on the other side to redress the distorted balance. He wrote his protest, saying not one word he was not ready to stand by then and thereafter, wasting not a syllable in rhetoric or feeling, keeping close to law and truth and justice. When he had finished it he showed it to some of his colleagues for their adhesion; but one and all refused, except Dan Stone, who was not a candidate for reelection, having retired from politics to a seat on the bench. The risk was too great for the rest to run. Lincoln was twenty-eight years old; after a youth, of singular privations and struggles he had arrived at an enviable position in the politics and the society of the State. His intimate friends, those whom he loved and honored, were Browning, Butler, Logan, and Stuart—Kentuckians all, and strongly averse to any discussion of the question of slavery. The public opinion of his county, which was then little less than the breath of his life, was all the same way. But all these considerations could not withhold him from performing a simple duty—a duty which no one could have blamed him for leaving undone. The crowning grace of the whole act is in the closing sentence: "The difference between these opinions and those contained in the said resolutions is their reason for entering this protest." Reason enough for the Lincolns and Luthers.

He had many years of growth and development before him. There was a long distance to be traversed between the guarded utterances of this protest and the heroic audacity which launched the proclamation of emancipation. But the young man who dared declare, in the prosperous beginning of his political life, in the midst of a community imbued with slave-State superstitions, that "he believed the institution of slavery was founded both on injustice and bad policy,"—attacking thus its moral and material supports, while at the same time recognizing all the constitutional guarantees which protected it,—had in him the making of a statesman and, if need be, a martyr. His whole career was to run in the lines marked out by these words, written in the hurry of a closing session, and he was to accomplish few acts, in that great history which God reserved for him, wiser and nobler than this.

CHAPTER IX

COLLAPSE OF THE SYSTEM

Mr. Lincoln had made thus far very little money—nothing more, in fact, than a subsistence of the most modest character. But he had made some warm friends, and this meant much among the early Illinoisans. He had become intimately acquainted, at Vandalia, with William Butler, who was greatly interested in the removal of the capital to Springfield, and who urged the young legislator to take up his residence at the new seat of government. Lincoln readily fell in with this suggestion, and accompanied his friend home when the Legislature adjourned, sharing the lodging of Joshua F. Speed, a young Kentucky merchant, and taking his meals at the house of Mr. Butler for several years.

[Sidenote: "Sangamon Journal," November 7, 1835.]

[Sidenote: Reynolds, "Life and Times" p. 237.]

In this way began Mr. Lincoln's residence in Springfield, where he was to remain until called to one of the highest of destinies intrusted to men, and where his ashes were to rest forever in monumental marble. It would have seemed a dreary village to any one accustomed to the world, but in a letter written about this time, Lincoln speaks of it as a place where there was a "good deal of flourishing about in carriages" —a town of some pretentious to elegance. It had a population of 1500. The county contained nearly 18,000 souls, of whom 78 were free negroes, 20 registered indentured servants, and six slaves. Scarcely a perceptible trace of color, one would say, yet we find in the Springfield paper a leading article beginning with the startling announcement, "Our State is threatened to be overrun with free negroes." The county was one of the richest in Illinois, possessed of a soil of inexhaustible fertility, and divided to the best advantage between prairie and forest. It was settled early in the history of the State, and the country was held in high esteem by the aborigines. The name of Sangamon is said to mean in the Pottawatomie language "land of plenty." Its citizens were of an excellent class of people, a large majority of them from Kentucky, though representatives were not wanting from the Eastern States, men of education and character.

There had been very little of what might be called pioneer life in Springfield. Civilization came in with a reasonably full equipment at the beginning. The Edwardses, in fair-top boots and ruffled shirts; the Ridgelys brought their banking business from Maryland; the Logans and Conklings were good lawyers before they arrived; another family came from Kentucky, with a cotton manufactory which proved its aristocratic character by never doing any work. With a population like this, the town had, from the beginning, a more settled and orderly type than was usual in the South and West. A glance at the advertising columns of the newspaper will show how much attention to dress was paid in the new capital. "Cloths, cassinetts, cassimeres, velvet, silk, satin, and Marseilles vestings, fine calf boots, seal and morocco pumps, for gentlemen," and for the sex which in barbarism dresses less and in civilization dresses more than the male, "silks, bareges, crepe lisse, lace veils, thread lace, Thibet shawls, lace handkerchiefs, fine prunella shoes, etc." It is evident that the young politician was confronting a social world more formidably correct than anything he had as yet seen.

[Sidenote: Ford's "History," p. 94.]