THE SACRED WORK
The Angel of Peace, watching the slow folding back of this darkness, will look on an earth of cripples. The field of the world is strewn with half-living men. That loveliness which is the creation of the æsthetic human spirit; that flowering of directed energy which we know as civilisation; that manifold and mutual service which we call progress—all stand mutilated and faltering. As though, on a pilgrimage to the dreamed-of Mecca, water had failed, and by the wayside countless muffled forms sat waiting for rain; so will the long road of mankind look to-morrow.
In every township and village of our countries men stricken by the war will dwell for the next half-century. The figure of Youth must go one-footed, one-armed, blind of an eye, lesioned and stunned, in the home where it once danced. The half of a generation can never again step into the sunlight of full health and the priceless freedom of unharmed limbs.
So comes the sacred work.
Can there be limit to the effort of gratitude? Niggardliness and delay in restoring all of life that can be given back is sin against the human spirit, a smear on the face of honour.
Love of country, which, like some little secret lamp, glows in every heart, hardly to be seen of our eyes when the world is at peace—love of the old, close things, the sights, sounds, scents we have known from birth; loyalty to our fathers' deeds and our fathers' hopes; the clutch of Motherland—this love sent our soldiers and sailors forth to the long endurance, to the doing of such deeds, and the bearing of so great and evil pain as can never be told. The countries for which they have dared and suffered have now to play their part.
The conscience of to-day is burdened with a load well-nigh unbearable. Each hour of the sacred work unloads a little of this burden.
To lift up the man who has been stricken on the battlefield, restore him to the utmost of health and agility, give him an adequate pension, and re-equip him with an occupation suited to the forces left him—that is a process which does not cease till the sufferer fronts the future keen, hopeful, and secure. And such restoration is at least as much a matter of spirit as of body. Consider what it means to fall suddenly out of full vigour into the dark certainty that you can never have full strength again, though you live on twenty, forty, sixty years. The flag of your courage may well be down half-mast! Apathy—that creeping nerve disease—is soon your bed-fellow and the companion of your walks. A curtain has fallen before your vision; your eyes no longer range. The Russian "Nichevo"—the "what-does-it-matter?" mood—besets you. Fate seems to say to you: "Take the line of least resistance, friend—you are done for!" But the sacred work says to Fate: "Retro, Satanas! This our comrade is not your puppet. He shall yet live as happy and as useful—if not as active—a life as he ever lived before. You shall not crush him! We shall tend him from clearing station till his discharge better than wounded soldier has ever yet been tended. In special hospitals, orthopædic, paraplegic, phthisic, neurasthenic, we shall give him back functional ability, solidity of nerve or lung. The flesh torn away, the lost sight, the broken ear-drum, the destroyed nerve, it is true, we cannot give back; but we shall so re-create and fortify the rest of him that he shall leave hospital ready for a new career. Then we shall teach him how to tread the road of it, so that he fits again into the national life, becomes once more a workman with pride in his work, a stake in the country, and the consciousness that, handicapped though he be, he runs the race level with his fellows, and is by that so much the better man than they. And beneath the feet of this new workman we shall put the firm plank of a pension."
The sacred work fights the creeping dejections which lie in wait for each soul and body, for the moment stricken and thrown. It says to Fate: "You shall not pass!"