Nor was he a fighting dog; but once attacked, he lacked a sense of values, being unable to distinguish between dogs that he could beat and dogs with whom he had "no earthly." It was, in fact, as well to interfere at once, especially in the matter of retrievers, for he never forgot having in his youth been attacked by a retriever from behind. No, he never forgot, and never forgave, an enemy. Only a month before that day of which I cannot speak, being very old and ill, he engaged an Irish terrier on whose impudence he had long had his eye, and routed him. And how a battle cheered his spirit! He was certainly no Christian; but, allowing for essential dog, he was very much a gentleman. And I do think that most of us who live on this earth these days would rather leave it with that label on us than the other. For to be a Christian, as Tolstoy understood the word—and no one else in our time has had logic and love of truth enough to give it coherent meaning—is (to be quite sincere) not suited to men of Western blood. Whereas—to be a gentleman! It is a far cry, but perhaps it can be done. In him, at all events, there was no pettiness, no meanness, and no cruelty, and though he fell below his ideal at times, this never altered the true look of his eyes, nor the simple loyalty in his soul.
But what a crowd of memories come back, bringing with them the perfume of fallen days! What delights and glamour, what long hours of effort, discouragements, and secret fears did he not watch over—our black familiar; and with the sight and scent and touch of him, deepen or assuage! How many thousand walks did we not go together, so that we still turn to see if he is following at his padding gait, attentive to the invisible trails. Not the least hard thing to bear when they go from us, these quiet friends, is that they carry away with them so many years of our own lives. Yet, if they find warmth therein, who would grudge them those years that they have so guarded? Nothing else of us can they take to lie upon with outstretched paws and chin pressed to the ground; and, whatever they take, be sure they have deserved.
Do they know, as we do, that their time must come? Yes, they know, at rare moments. No other way can I interpret those pauses of his latter life, when, propped on his forefeet, he would sit for long minutes quite motionless—his head drooped, utterly withdrawn; then turn those eyes of his and look at me. That look said more plainly than all words could: "Yes, I know that I must go!" If we have spirits that persist—they have. If we know after our departure, who we were they do. No one, I think, who really longs for truth, can ever glibly say which it will be for dog and man persistence or extinction of our consciousness. There is but one thing certain—the childishness of fretting over that eternal question. Whichever it be, it must be right, the only possible thing. He felt that too, I know; but then, like his master, he was what is called a pessimist.
My companion tells me that, since he left us, he has once come back. It was Old Year's Night, and she was sad, when he came to her in visible shape of his black body, passing round the dining-table from the window-end, to his proper place beneath the table, at her feet. She saw him quite clearly; she heard the padding tap-tap of his paws and very toe-nails; she felt his warmth brushing hard against the front of her skirt. She thought then that he would settle down upon her feet, but something disturbed him, and he stood pausing, pressed against her, then moved out toward where I generally sit, but was not sitting that night.
She saw him stand there, as if considering; then at some sound or laugh, she became self-conscious, and slowly, very slowly, he was no longer there. Had he some message, some counsel to give, something he would say, that last night of the last year of all those he had watched over us? Will he come back again?
No stone stands over where he lies. It is on our hearts that his life is engraved. 1912.
FELICITY
When God is so good to the fields, of what use are words—those poor husks of sentiment! There is no painting Felicity on the wing! No way of bringing on to the canvas the flying glory of things! A single buttercup of the twenty million in one field is worth all these dry symbols—that can never body forth the very spirit of that froth of May breaking over the hedges, the choir of birds and bees, the lost-travelling down of the wind flowers, the white-throated swallows in their Odysseys. Just here there are no skylarks, but what joy of song and leaf; of lanes lighted with bright trees, the few oaks still golden brown, and the ashes still spiritual! Only the blackbirds and thrushes can sing-up this day, and cuckoos over the hill. The year has flown so fast that the apple-trees have dropped nearly all their bloom, and in "long meadow" the "daggers" are out early, beside the narrow bright streams. Orpheus sits there on a stone, when nobody is by, and pipes to the ponies; and Pan can often be seen dancing with his nymphs in the raised beech-grove where it is always twilight, if you lie still enough against the far bank.
Who can believe in growing old, so long as we are wrapped in this cloak of colour and wings and song; so long as this unimaginable vision is here for us to gaze at—the soft-faced sheep about us, and the wool-bags drying out along the fence, and great numbers of tiny ducks, so trustful that the crows have taken several.
Blue is the colour of youth, and all the blue flowers have a "fey" look. Everything seems young too young to work. There is but one thing busy, a starling, fetching grubs for its little family, above my head—it must take that flight at least two hundred times a day. The children should be very fat.