‘I hear,’ said the Laird, on entering the shop, and proffering his hand across the counter, ‘that ye hae gotten a sappy bargain o’ the Grippy. It’s true some o’ the lands are but cauld; howsever, cousin, ne’er fash your thumb, Glasgow’s on the thrive, and ye hae as many een in your head, for an advantage, as ony body I ken. But now that ye hae gotten a house, wha’s to be the leddy? I’m sure ye might do waur than cast a sheep’s e’e in at our door; my dochter Girzy’s o’ your ain flesh and blood; I dinna see ony moral impossibility in her becoming, as the Psalmist says, “bone of thy bone.”’
Claud replied in his wonted couthy manner:
‘Nane o’ your jokes, Laird,—me even mysel to your dochter? Na, na, Plealands, that canna be thought o’ nowadays. But, no to make a ridicule of sic a solemn concern, it’s vera true that, had na my grandfather, when he was grown doited, sent out a’ the Kittlestonheugh in a cargo o’ playocks to the Darien, I might hae been in a state and condition to look at Miss Girzy; but, ye ken, I hae a lang clue to wind before I maun think o’ playing the ba’ wi’ Fortune, in ettling so far aboun my reach.’
‘Snuffs o’ tobacco,’ exclaimed the Laird,—‘are nae ye sib to oursels? and, if ye dinna fail by your ain blateness, our Girzy’s no surely past speaking to. Just lay your leg, my man, o’er a side o’ horse flesh, and come your ways, some Saturday, to speer her price.’
It was upon this delicate hint that Grippy was induced to think of Miss Girzy Hypel; but finding that he was deemed a fit match for her, and might get her when he would, he deferred the visit until he had cast about among the other neighbouring lairds’ families for a better, that is to say, a richer match. In this, whether he met with repulsive receptions, or found no satisfactory answers to his inquiries, is not quite certain; but, as we have said, in the same night on which he took legal possession of his purchase, he resolved to visit Plealands; and in order that the family might not be taken unawares, he sent a letter next day by the Ayr carrier to apprise the Laird of his intention, provided it was convenient to receive him for a night. To this letter, by the return of Johnny Drizen, the carrier, on the week following, he received such a cordial reply, that he was induced to send for Cornelius Luke, the tailor, a douce and respectable man, and one of the elders of the Tron Kirk.
‘Come your ways, Cornie,’ said the intending lover; ‘I want to speak to you anent what’s doing about the new kirk on the Green Know.’
‘Doing, Mr. Walkinshaw!—it’s a doing that our bairns’ bairns will ne’er hear the end o’—a rank and carnal innovation on the spirit o’ the Kirk o’ Scotland,’ replied the elder—‘It’s to be after the fashion o’ some prelatic Babel in Lon’on, and they hae christened it already by the papistical name o’ St. Andrew—a sore thing that, Mr. Walkinshaw; but the Lord has set his face against it, and the builders thereof are smitten as wi’ a confusion o’ tongues, in the lack o’ siller to fulfil their idolatrous intents—Blessed be His name for evermore! But was na Mr. Kilfuddy, wha preached for Mr. Anderson last Sabbath, most sweet and delectable on the vanities of this life, in his forenoon lecture? and did na ye think, when he spoke o’ that seventh wonder o’ the world, the temple of Diana, and enlarged wi’ sic pith and marrow on the idolaters in Ephesus, that he was looking o’er his shouther at Lowrie Dinwiddie and Provost Aiton, who are no wrang’t in being wytid wi’ the sin o’ this inordinate superstructure?—Mr. Walkinshaw, am nae prophet, as ye will ken, but I can see that the day’s no far aff, when ministers of the gospel in Glasgow will be seen chambering and wantoning to the sound o’ the kist fu’ o’ whistles, wi’ the seven-headed beast routing its choruses at every o’ercome o’ the spring.’
Which prediction was in our own day and generation to a great degree fulfilled; at the time, however, it only served to move the pawkie cloth-merchant to say,
‘Nae doubt, Cornie, the world’s like the tod’s whelp, ay the aulder the waur; but I trust we’ll hear news in the land before the like o’ that comes to pass. Howsever, in the words of truth and holiness, “sufficient for the day is the evil thereof;” and let us hope, that a regenerating spirit may go forth to the ends o’ the earth, and that all the sons of men will not be utterly cut up, root and branch.’
‘No: be thankit,’ said Cornelius, the tailor—‘even of those that shall live in the latter days, a remnant will be saved.’