‘Wi’ a’ my heart,’ replied the Laird, ‘nothing can be more agreeable to me; but as I wish to preserve the name of my family, than whilk there’s no a more respectit in Scotland, I’ll only covenant that when Charlie succeeds me, that he’ll take the name o’ Hypel.’

‘Ye surely, Laird, would ne’er be so unreasonable,’ replied Grippy, a little hastily; ‘ye can ne’er be sae unreasonable as to expect that the lad would gie up his father’s name, the name o’ Walkinshaw, and take only that of Hypel.’

‘’Deed would I,’ said the Laird, ‘for no haeing a son o’ my own to come after me, it’s surely very natural that I would like the Hypels to kittle again in my oe through my only dochter.’

‘The Walkinshaws, I doubt,’ replied Claud emphatically, ‘will ne’er consent to sic an eclipse as that.’

‘The lands of Plealands,’ retorted the Laird, ‘are worth something.’

‘So it was thought, or I doubt the heir o’t would nae hae been a Walkinshaw,’ replied Claud, still more pertinaciously.

‘Weel, weel,’ said the Laird, ‘dinna let us argol bargol about it; entail your own property as ye will, mine shall be on the second son; ye can ne’er object to that.’

‘Second son, and the first scarce sax days auld! I tell you what it is, an ye’ll no make the entail on the first, that is, on Charlie Walkinshaw, to be Walkinshaw, mind that, I’ll no say what may happen in the way o’ second sons.’

‘The Plealands’ my ain, and though I canna weel will it awa’, and ne’er will sell’t, yet get it wha will, he maun tak the name o’ Hypel. The thing’s sae settled, Grippy, and it’s no for you and me to cast out about it.’

Claud made several attempts to revive the subject, and to persuade the Laird to change his mind, but he was inflexible. Still, however, being resolved, as far as in him lay, to anticipate the indiscretion of his heirs, he executed a deed of entail on Charles; and for a considerable time after the Laird was not a little confirmed in his determination not to execute any deed in favour of Charles, but to reserve his lands for the second son, by the very reason that might have led another sort of person to act differently, namely, that he understood there was no prospect of any such appearing.