The character of Conrad is undoubtedly finely imagined; as the painters would say, it is in the highest style of art, and brought out with sublime effect; but still it is only another phase of the same portentous meteor, that was nebulous in Childe Harold, and fiery in The Giaour. To the safe and shop-resorting inhabitants of Christendom, The Corsair seems to present many improbabilities; nevertheless, it is true to nature, and in every part of the Levant the traveller meets with individuals whose air and physiognomy remind him of Conrad. The incidents of the story, also, so wild and extravagant to the snug and legal notions of England, are not more in keeping with the character, than they are in accordance with fact and reality. The poet suffers immeasurable injustice, when it is attempted to determine the probability of the wild scenes and wilder adventurers of his tales, by the circumstances and characters of the law-regulated system of our diurnal affairs. Probability is a standard formed by experience, and it is not surprising that the anchorets of libraries should object to the improbability of The Corsair, and yet acknowledge the poetical power displayed in the composition; for it is a work which could only have been written by one who had himself seen or heard on the spot of transactions similar to those he has described. No course of reading could have supplied materials for a narration so faithfully descriptive of the accidents to which an Ægean pirate is exposed as The Corsair. Had Lord Byron never been out of England, the production of a work so appropriate in reflection, so wild in spirit, and so bold in invention, as in that case it would have been, would have entitled him to the highest honours of original conception, or been rejected as extravagant; considered as the result of things seen, and of probabilities suggested, by transactions not uncommon in the region where his genius gathered the ingredients of its sorceries, more than the half of its merits disappear, while the other half brighten with the lustre of truth.

The manners, the actions, and the incidents were new to the English mind; but to the inhabitant of the Levant they have long been familiar, and the traveller who visits that region will hesitate to admit that Lord Byron possessed those creative powers, and that discernment of dark bosoms for which he is so much celebrated; because he will see there how little of invention was necessary to form such heroes as Conrad, and how much the actual traffic of life and trade is constantly stimulating enterprise and bravery. But let it not, therefore, be supposed, that I would undervalue either the genius of the poet, or the merits of the poem, in saying so, for I do think a higher faculty has been exerted in The Corsair than in Childe Harold. In the latter, only actual things are described, freshly and vigorously as they were seen, and feelings expressed eloquently as they were felt; but in the former, the talent of combination has been splendidly employed. The one is a view from nature, the other is a composition both from nature and from history.

Lara, which appeared soon after The Corsair, is an evident supplement to it; the description of the hero corresponds in person and character with Conrad; so that the remarks made on The Corsair apply, in all respects, to Lara. The poem itself is perhaps, in elegance, superior; but the descriptions are not so vivid, simply because they are more indebted to imagination. There is one of them, however, in which the lake and abbey of Newstead are dimly shadowed, equal in sweetness and solemnity to anything the poet has ever written.

It was the night, and Lara’s glassy stream
The stars are studding each with imaged beam:
So calm, the waters scarcely seem to stray,
And yet they glide, like happiness, away;
Reflecting far and fairy-like from high
The immortal lights that live along the sky;
Its banks are fringed with many a goodly tree,
And flowers the fairest that may feast the bee:
Such in her chaplet infant Dian wove,
And innocence would offer to her love;
These deck the shore, the waves their channel make
In windings bright and mazy, like the snake.
All was so still, so soft in earth and air,
You scarce would start to meet a spirit there,
Secure that naught of evil could delight
To walk in such a scene, in such a night!
It was a moment only for the good:
So Lara deemed: nor longer there he stood;
But turn’d in silence to his castle-gate:
Such scene his soul no more could contemplate:
Such scene reminded him of other days,
Of skies more cloudless, moons of purer blaze;
Of nights more soft and frequent, hearts that now—
No, no! the storm may beat upon his brow
Unfelt, unsparing; but a night like this,
A night of beauty, mock’d such breast as his.

He turn’d within his solitary hall,
And his high shadow shot along the wall:
There were the painted forms of other times—
’Twas all they left of virtues or of crimes,
Save vague tradition; and the gloomy vaults
That hid their dust, their foibles, and their faults,
And half a column of the pompous page,
That speeds the spacious tale from age to age;
Where history’s pen its praise or blame supplies
And lies like truth, and still most truly lies;
He wand’ring mused, and as the moonbeam shone
Through the dim lattice o’er the floor of stone,
And the high-fretted roof and saints that there
O’er Gothic windows knelt in pictured prayer;
Reflected in fantastic figures grew
Like life, but not like mortal life to view;
His bristling locks of sable, brow of gloom,
And the wide waving of his shaken plume
Glanced like a spectre’s attributes, and gave
His aspect all that terror gives the grave.

That Byron wrote best when he wrote of himself and of his own, has probably been already made sufficiently apparent. In this respect he stands alone and apart from all other poets, and there will be occasion to show, that this peculiarity extended much farther over all his works, than merely to those which may be said to have required him to be thus personal. The great distinction, indeed, of his merit consists in that singularity. Shakspeare, in drawing the materials of his dramas from tales and history has, with wonderful art, given from his own invention and imagination the fittest and most appropriate sentiments and language; and admiration at the perfection with which he has accomplished this, can never be exhausted. The difference between Byron and Shakspeare consists in the curious accident, if it may be so called, by which the former was placed in circumstances which taught him to feel in himself the very sentiments that he has ascribed to his characters. Shakspeare created the feelings of his, and with such excellence, that they are not only probable to the situations, but give to the personifications the individuality of living persons. Byron’s are scarcely less so; but with him there was no invention, only experience, and when he attempts to express more than he has himself known, he is always comparatively feeble.

CHAPTER XXXI

Byron determines to reside abroadVisits the Plain of WaterlooState of his Feelings

From different incidental expressions in his correspondence it is sufficiently evident that Byron, before his marriage, intended to reside abroad. In his letter to me of the 11th December, 1813, he distinctly states this intention, and intimates that he then thought of establishing his home in Greece. It is not therefore surprising that, after his separation from Lady Byron, he should have determined to carry this intention into effect; for at that period, besides the calumny heaped upon him from all quarters, the embarrassment of his affairs, and the retaliatory satire, all tended to force him into exile; he had no longer any particular tie to bind him to England.

On the 25th of April, 1816, he sailed for Ostend, and resumed the composition of Childe Harold, it may be said, from the moment of his embarkation. In it, however, there is no longer the fiction of an imaginary character stalking like a shadow amid his descriptions and reflections——he comes more decidedly forwards as the hero in his own person.