Sir Richard looked at the swollen limbs and other symptoms threatening the dissolution of this distinguished nobleman; and, convinced that he was, in truth, never likely to see him again, and that the secret of Junius might be lost with him, turned the conversation to the various persons who had, at different times, been named as the Junius; and, after mentioning five or six whose respective pretensions the Marquis treated as ridiculous, His Lordship said, "It is of no use to pursue the matter further at this time. I will, however, tell you this for your guide, Junius has never yet been publicly named. None of the parties ever guessed at as Junius were the true Junius. Nobody has ever suspected him. I knew him, and knew all about it; and I pledge myself, if these legs will permit me, to give you a pamphlet on the subject, as soon as I feel myself equal to the labour." Sir Richard soon after took his leave; and about a week after the Marquis expired.
From Horne Tooke no information could be obtained: whenever Junius was mentioned, he lost the balance of his mind, and indulged himself in so much vanity, conceit, and ingenuity, that it was almost useless to speak with him on the subject.
Mr. Grattan wrote a very candid denial of any knowledge of the matter, in a letter which was printed in the preface to Almon's edition.
Of the pretension afterwards set forward for Dr. Wilmot, I believe it was never entertained or supported by any good evidence: Dr. Francis, the father of Sir Philip, had been long before mentioned, but for what reason I have never been able to ascertain. The answer of Sir Philip himself on the subject is, however, curiously equivocal, at least it so strikes me; although it is generally considered as a decided denial. It is as follows: "The great civility of your letter induces me to answer it, which, with reference merely to its subject-matter, I should have declined. Whether you will assist in giving currency to a silly, malignant falsehood, is a question for your own discretion: to me it is a matter of perfect indifference." But notwithstanding all this, an amusingly mysterious circumstance has, I am informed, transpired since the death of Sir Philip. In a box, it is said, which he carefully deposited with his banker's, and which was not to be opened till after his death, a copy of the publication, "Junius identified," with a common copy of the letters of Junius, were found. I shall offer no comment on this occurrence, for even granting that it was true, it might have been but a playful trick--if Sir Philip Francis was, in any respect, a humorist. But I have already digressed too far from the immediate object of my work; and I cannot make a better amends to my readers than by inserting here a short paper, written by that eminent person, and addressed to Mr. West. It is a critique on the Transfiguration by Raphael, in which Sir Philip evinces considerable ingenuity, by attempting not only to explain a defect in the composition, felt by every man of taste, in the midst of the delight which, in other respects, it never fails to produce, but to show that, so far from being any defect, it is in fact a great beauty.
Transfiguration by Raphael.
The title of this picture is a misnomer. The picture itself tells you it is the Ascension. The Transfiguration is another incident, which happened long before the Ascension, and is recited in the ninth chapter of St. Luke:--"When the countenance of Jesus was changed, and he became ετεϑον and his clothing was white, and lightened." The robe of the ascending Christ is blue.
The painter brings different incidents together to constitute one plot. The picture consists of three separate groupes, combined and united in one scheme or action.
I. Jesus ascending perpendicularly into the air, clothed in blue raiment, and attended by two other figures.
II. Some of his disciples on the Mount, who see the ascent, and lie dazzled and confounded by the sight.