"In the arts of design were conveyed the original means of communicating ideas, which the discoverers of countries show us to have been seized upon, as it were involuntarily, by all the first stages of society. Although the people were rude in knowledge and in manners, yet they were possessed of the means by which they could draw figures of things, and they could make those figures speak their purposes to others as well as to themselves. The Mexicans conversed in that way when Cortes came among them; and the savages of North America still employ the same means of communicating intelligence.
"When, therefore, you have taken up the arts of design as your profession, you have embraced that which has not only been sanctioned by the cultivation of the earliest antiquity, but to which their is no antiquity prior, except that of the visible creation.
"Religion itself in the earlier days of the world, would probably have failed in its progress without the arts of design, for religion was then emblematic; and what could an emblematic theology do without the aid of the fine arts, and especially the art of sculpture? Religion and the arts, in fact, sprung up together, were introduced by the same people, and went hand in hand, first through the continent of Asia, then through Egypt, next through Greece and her colonies, and in process of time through every part of Italy, and even to the north of Europe. In the pagodas of India, in some caverns of Media, and among various ruins in Persia, are still to be seen the early monuments of emblematic art, and wrought in all the possible difficulties of skill.
"When in the space of two thousand years, after the erection of some of those monuments, the fine arts came to be established in Greece in a better spirit as to taste, a higher estimation could not be annexed to any circumstance in society, than was given to the arts by the wise and elegant inhabitants of that country. They regarded them as their public records, as the means of perpetuating all public fame, all private honour, and all valuable instruction. The professors of them were considered as public characters who watched over the events that were passing, and who had in their hands the power of embodying them for ever. And is not this still the case with the artists of every country, how varied soever may be its maxims, or its system of action, from those of Greece? Is the artist indeed not that watchman who observes the great incidents of his time, and rescues them from oblivion?
"When he turns from these views to contemplate the patronage which has been given to the fine arts, will he have less reason to esteem his profession,--a profession so richly cherished by all the greatest characters of the earth? and which in return has immortalised its patrons. Posterity has never ceased to venerate the names of the Cosmos and Lorenzos who sought art, and fostered to their full maturity the various talents of their countrymen. The palace of the Medici, still existing in Florence, exhibits not only in its treasures the proofs of their munificence, but also within its walls those apartments and offices for artists, in every branch which those great men considered requisite to the decoration of their residence. And history has immortalised the solicitude with which the vast fortune of the family, acquired originally in honourable commerce, and rising gloriously to sovereign power, was made contributory to the nourishing of the arts and literature; of every thing that was intellectual, liberal, and great."
Mr. West then continued to enumerate the honour which the successive illustrious patrons of the fine arts have acquired, deducing from it motives of emulation to the young students to strive for similar distinction, that their names may be mingled with those illustrious races and families to whom Heaven is pleased to give superior eminence and influence in human affairs. In doing this he took occasion to animadvert on the base adulation of the artists of France in the age of Louis XIV.; or rather of the dishonour which the patronage of that monarch has drawn upon himself, by the unworthy manner in which he required the artists to gratify his personal vanity. He then proceeded to give some professional advice. "I wish," said he, "to leave this impression on the minds of all who hear me, that the great alphabet of our art is the human figure. By a competent knowledge of that figure the painter will be enabled to give a more just character and motion to that which he intends to delineate. When that motion is actuated by passion, and combined with other figures, groups are formed. These groups make words, and these words make sentences; by which the painter's tablet speaks a universal language;" and he concluded with saying, "Gentlemen, It is a great treasure and a great trust which is put into our hands. The fine arts were late before they crossed the British Channel, but now we may fairly pronounce that they have made their special abode with us. There is nothing in this climate unpropitious to their growth; and if the idea has been conceived in the world, enough has been done by the artists of Great Britain to disprove it. I know that I am speaking to the first professional characters in Europe in every branch of elegant art, as well as those who are most distinguished in taste and judgment. If there be diffused through this country a spirit of encouragement equal to the abilities which are ripe to meet it, I may venture to predict that the sun of our arts will have a long and glorious career."
Chap. IX.
Discourse to the Royal Academy in 1794.--Observations on the Advantage of drawing the Human Figure correctly.--On the Propriety of cultivating the Eye, in order to enlarge the Variety of our Pleasures derived from Objects of Sight.--On characteristic Distinctions in Art.--Illustrations drawn from the Apollo Belvidere, and from the Venus de Medici; comprehending critical Remarks on those Statues.
The prizes in the Royal Academy being distributed every second year, on the 10th of December, 1794, Mr. West delivered another Discourse, in which he took a more scientific view of the principles of the fine arts, than in the desultory observations which constituted the substance of his first lecture. As it contained much valuable information, mixed up with remarks incidental to the occasion, I have taken the liberty of abstracting the professional instruction from the less important matter, in order to give what deserves to be preserved and generally known in a concise and an unbroken form.
"It may be assumed," said Mr. West, "as an unquestionable principle, that the artist who has made himself master of the drawing of the human figure, in its moral and physical expression, will succeed not only in portrait-painting, but in the delineation of animals, and even of still life, much better than if he had directed his attention to inferior objects. For the human figure in that point of consideration, in which it becomes a model to art, is more beautiful than any other in nature; and is distinguished, above every other, by the variety of the phenomena which it exhibits, arising from the different modifications of feeling and passion. In my opinion, it would, therefore, be of incalculable advantage to the public, if the drawing of the human figure were taught as an elementary essential in education. It would do more than any other species of oral or written instruction, to implant among the youth of the noble and opulent classes that correctness of taste which is so ornamental to their rank in society; while it would guide the artizan in the improvement of his productions in such a manner, as greatly to enrich the stock of manufactures, and to increase the articles of commerce; and, as the sight is perhaps the most delightful of all our senses, this education of the eye would multiply the sources of enjoyment.