"The papal vortex drew into it nearly all the various powers of human refinement, and the inspiring influence of the first school in art having centered in Rome gave it superiority, till the Constable Bourbon, by sacking that city, obliged the fine arts to fly from their place, like doves from the vultures: they never re-appeared at Rome but with secondary power.
"About a century subsequent to their flight from Rome they were re-animated, and formed the second school of art in Italy at the city of Bologna under the Carracci, at the head of which was Ludovico. He and his two relatives, Hanibal and Augustin Carracci, derived their principles from the Venetian School, from Titian, Paul Veronese, and Tintoret, and from the Lombard School of Correggio and Parmegiano. But the good sense of Ludovico raised by them and himself a school of their own, which excelled in the power of delineating the human figure, but which power gave to that school more academical taste than mental character.
"Their great work was that in the convent of St. Michael in Boresco, near Bologna; but this work has perished by damp, and the only remains on record of what it was, are in the coarse prints which were done from copies executed when it was in good condition. But grand as it must have been according to the evidence of these prints, it was but an academical composition.
"The picture by Ludovico, however, of our Saviour's Transfiguration on the Mount, consisting of six figures double the size of life, has embraced nearly all the points of art, and has placed the artist high in the first class of painters.
"The masters of the Bolognese school going to Rome and other parts of Italy, their successors at Bologna contented themselves by retailing the several manners of the three Carracci--Guido, Domenichino and Guercino. This system of retailing continued to descend from master to pupil, until the school of Bologna sunk into irrecoverable imbecility.
"The most esteemed work in painting by Augustine Carracci is the Communion of St. Jerom. It possesses grandeur of style, is bold in execution, and the faces are not deficient in the appropriate expression of sensibility towards the object before them. It was on the composition of this picture, that Domenichino formed his on the same subject, so much celebrated as to be considered next in merit to Raphael's Transfiguration. But fine as it is admitted to be, we must say, as a borrowed idea, it lessens the merit of the artist's originality of mind.
"The finest picture by Guido is in a church at Genoa, where he has brought to a focus all the force of his powers in grace and beauty, with an expression and execution of pencil rarely to be met with in art. The subject is the Assumption of the Virgin Mary. The angels, who surround the Virgin, have something in their faces so celestial, that they seem as if they had really descended from Heaven, and sat to the artist while he painted them. The Virgin herself seems to have had the same complacency. The characters of the Apostles' heads are so exquisitely drawn and painted, as to be without competition in the works of any other painter.
"The most esteemed picture by Guercino is is that of Santa Petranella, which he painted for St. Peter's Church, at Rome.
"But, Gentlemen, if you aspire to excellence in your profession, you must not rest your future studies on the excellence of any individual, however exalted his name or genius; but, like the industrious bee, survey the whole face of nature, and sip the sweets from every flower. When thus enriched, lay up your acquisitions for future use; and with that enrichment from Nature's inexhaustible source, examine the great works of art to animate your feelings, and to excite your emulation. When you are thus mentally enriched, and your hand practised to obey the powers of your will, you will then find your pencils, or your chisels, as magic wands, calling into view creations of your own, to adorn your name and your country.
"I cannot, however, close this Discourse, without acknowledging a debt due from this Academy, as well as that which is due to the Academy itself. Soon after His present Majesty had ascended the throne, his benign regard for the prosperity of the fine arts in these realms was manifested by his gracious commands to establish this favoured Institution.