[393] Pausanias, trans. Frazer, I. xxi. 3.
[394] Pausanias, trans. Frazer, III. xxii. 4.
[395] Cf. Perrot and Chipiez, op. cit., ii. p. 236, where this passage is translated: ‘A statue of the Mother of the Gods, the oldest goddess of all.’ The Greek runs: μήτρος θεῶν ἀρχαιότατον ἁπάντων ἄγαλμα. There can be no doubt, however, as to the identity of the monument.
[396] Pausanias, VIII. xxxviii. 10.
[397] J.H.S. (loc. cit.), iii. p. 41, etc., p. 54. Cf. also Rawlinson, Ancient Monarchies, i. p. 494.
[398] On the place of this cult in the Hittite religion, see pp. [354 ff.]
[399] See [Pl. LIV.], taken from Sayce, The Hittites (1903), p. 68, and republished by courtesy of the author and the S.P.C.K.
[400] Texier, Description, vol. ii. Pl. CXXXII.; Perrot and Chipiez, op. cit., ii. p. 229, fig. 362.
[401] Alternatively a sword held aloft; the markings on the stone above and below the hand are not in line. Cf. the God 2 L. at Boghaz-Keui, [Pl. LXV.]
[402] Herodotus, ii. 106.