[73] We may reasonably suspect that this dates from the revival of the Hittite state with Tyana as its centre, in the tenth century B.C. (See above, [p. 24], and below, [p. 373].) On this question see Ramsay, The Cities of St. Paul (London, 1907), pp. 114 and ff., also Pauline and other Studies (London, 1906), ch. xi.; cf. also, for a description of the route, Davis, Life in Asiatic Turkey (London, 1879), ch. viii.
[74] Roadside rest-houses. Cf. Pls. [XIII.], [XX.]
[75] Built or rebuilt it would seem by Ibrahim Pasha.
[76] We cannot accept as Hittite, from the evidence before us, the doorway and carved lintel from Lamas near Aseli-Keui; Langlois, Voyage en Cilicie, p. 169; Perrot and Chipiez, Art in ... Asia Minor, ii. p. 57; Messerschmidt, C.I.H. (1900), Pl. XXXIII. B.
[77] Among works readily accessible, we may refer the reader to Mr. Hogarth’s summary in the introduction to Murray’s Handbook; to the articles by Winckler and Brandis in vols. iii. and iv. of The World’s History, Ed. Helmolt (London, 1902); and for the materials to Ramsay, Historical Geography of Asia Minor (London, 1890).
[78] For a detailed account, with the sources, see below, [Chapter VI.]
[79] The identification of Mita of Muski with Midas of Phrygia was first pointed out by Winckler, Ostorientalische Forschungen, ii. 71 ff. Our inference is that the Muski of the Assyrian Annals, the Moschoi of Herodotus (iii. 94), were really akin to the Phrygians of later history.
[80] About 1170 B.C.
[81] Fifty years later, in the reign of Tiglath Pileser I.