Orkney and Shetland

by John George Flett Moodie Heddle; T. Mainland

13. History of the County

Our knowledge of the Orkney Islands before the Norse settlement in the latter part of the ninth century is of a slight and fragmentary character. In particular, what Latin writers say gives no sure information, the references in poets like Juvenal and Claudian being manifestly for literary ornament.

The earliest writer of British race to throw any light on the Islands is Adamnan, who mentions that in the sixth century Cormac, a cleric of Iona, with certain companions, visited the Orkneys, and adds that the contemporary Pictish ruler of the Islands was a hostage in the hands of Brude Mac Meilcon, King of the Northern Picts. Whatever degree of power this Pictish king may have exercised over the Islands, we learn from the Annals of Ulster that in the year 580 they were invaded by Aidan, King of the Dalriadic Scots, and as the next mention of the Orkneys in the native chronicles is the record of their devastation by the Pictish King Brude Mac Bile in the year 682, it is perhaps a fair inference that Dalriadic influence had predominated there during the intervening century. That the Islands were christianised about this period by clerics of the Columban or Irish Church, is a point too firmly established by archaeological, topographical, and other data to require any insistence on here. Many pre-Norse church dedications to St Columba, St Ninian, and other Celtic saints, tell their own story.

Little is known of the state of the Islands during two centuries preceding the date of the Norse settlement c. 872 A.D., but from that era until the year 1222 Orkney possesses in the Orkneyinga Saga a record of the highest value. The Saga states that the Islands were settled by the Norsemen in the days of Harald the Fair-haired (Harfagri), but had previously been a base for Vikings. Harald Harfagri had about the year 870 made himself sole King of Norway, and in so doing had incurred the odium of a large section of the Odallers, or landowners, many of whom in consequence emigrated to Iceland, Shetland, Orkney, the Hebrides, and the coasts of Ireland. The settlers in Orkney, Shetland, and the Western Islands took to piracy, and so inflicted the coasts of old Norway, that in 872 Harald followed up the fugitives, conquered all the islands of the Scottish seas, and placed his partisan Rognvald, Earl of Moeri, as hereditary Jarl over Orkney and Shetland. This nobleman, however, preferring to live in Norway, gifted his western jarldom to his brother Sigurd, who is commonly considered the first, as he proved one of the greatest, of the long line of Orcadian Jarls. Sigurd speedily spread his power over northern Scotland as far south as Moray, and from his time until the close of the thirteenth century the Orkney Jarls had the controlling hand in Caithness, Sutherland, and Easter Ross. Jarl Sigurd died in 875, and was ultimately succeeded by the scarcely less strenuous Torf-Einar, a son of Jarl Rognvald, and a half-brother of Hrolf (Rollo), the conqueror of Normandy. Einar got his sobriquet of “Torf” from the fact of his having learned in Scotland, and taught the islanders, the practice of cutting turf for fuel. He was succeeded by three sons, of whom the two elder, Arnkell and Erlend, fell in the battle of Stanesmoor in England, in 950. The third, Thorfinn Hausacliuf (Skull-Splitter), proved as good as his name, and well maintained the doughty reputation of a family which later, in a collateral line, produced William the Conqueror.

Kirkwall

Let us pause here, however, to outline the polity and state of society which had now become established in the Islands. The Orkney Jarls were not autocratic rulers. The Odallers, assembled at the Thing, made the laws, on the advice or with the concurrence of the Jarls, but these laws were superimposed on a body of old Norse oral laws which the settlers had brought with them from over-sea. The land law taking no account of primogeniture, the sons of an Odaller succeeded equally to his estate, and a daughter could claim half the share of a son. The eldest son, however, could claim possession of the Bu (English by, as in Whitby), or chief dwelling. An Odaller could not divest himself of his odal heritage, except for debt, or in security for a debt, and in such a case a right of redemption lay for all time, not only with his nearest heir, direct or collateral, but on refusal of nearer heirs to avail themselves of it, with any descendant whatsoever. Under such a system free men without landed interest actual or prospective were few, and the odal-born formed the bulk of the population. Some of the wealthier Odallers, however, possessed a limited number of thralls, and thraldom was hereditary. Land tax, or scat, was paid by the Odallers to the Jarl, and by the Jarl to the King, but in both cases the payment was a fiscal imposition rather than a feudal exaction, the Crown of Norway recognising the obligation of defending the Islands against outside foes in final resort. Apart from this, the overlordship of the mother-country was so slight that in the European diplomacy of the times the Jarls were treated as sovereign princes.

Thorfinn Hausacliuf died c. 963; and the rule of his five sons, Havard, Hlodver, Ljot, Skuli, and Arnfinn is noticeable for the first of those family feuds which form so marked a feature of the history of the Jarls. Skuli took the title of Earl of Caithness from the King of Scots, and fared against Ljot with a host provided by the King and the Scots Earl Macbeth. Ljot defeated him in the Dales of Caithness, Skuli being slain. Earl Macbeth with a second host, was in turn defeated by Ljot at Skidmoor (Skitton) in Caithness, and here Ljot fell. His other brothers having already disappeared in domestic strife, Hlodver was now left sole. He married Edna, an Irish princess, and their only son Sigurd Hlodverson, the Stout, is one of the most famous characters of the Saga. Succeeding his father in 980, Sigurd held Caithness by main force against the Scots. A Scots maormor, Finnleik, the father of the celebrated Macbeth, having challenged him to a pitched battle at Skidmoor by a fixed day, Sigurd took counsel of his mother, for she, as the Saga says, “knew many things,” that is, by witchcraft. Edna made her son a banner “woven with mighty spells,” which would bring victory to those before whom it was borne, but death to the bearer. Armed with this uncanny device, Sigurd defeated his challenger at Skidmoor, with the loss of three standard-bearers. An incident of wider consequence, however, befell Sigurd in the year 995. Olaf Tryggvi’s son, King of Norway, came on the Jarl aboard ship in a small bay in the South Isles. The King had the superior force, and, a recent convert himself, he there and then forced christianity upon the reluctant Jarl, and laid him under an obligation to impose the faith upon the people of Orkney. The Saga adds, “then all the Orkneys became christian,” and so indeed the Islands henceforth remained. Sigurd himself, however, reverted to the old gods, and in the year 1014, he joined the great Norse expedition against Brian, King of Ireland, which led to the battle of Clontarf. In that famous fight the Skidmoor banner again did service, but the spell was broken. “Hrafn the Red,” called out the Jarl after two standard-bearers had fallen, and an Icelander who knew its fatal secret had declined to touch it, “bear thou the banner.” “Bear thine own devil thyself,” rejoined Hrafn. Then the Earl said, “’Tis fittest that the beggar should bear the bag,” at the same time taking the banner from the staff and placing it under his cloak. A little after, the Earl was pierced through with a spear.

Most famous of all the Jarls in the eyes of the Norse was Thorfinn the Great, Sigurd’s son by a second marriage with a daughter of Malcolm II, King of Scots. Sigurd, however, was at first succeeded in Orkney by Brusi, Somerled, and Einar, sons of an earlier marriage, while Thorfinn, a boy of five, who had been fostered by the Scots King, was invested by his grandfather in the Earldom of Caithness and Sutherland. On attaining manhood, however, Thorfinn made good his claim to a share of Orkney also, and after many vicissitudes of fighting and friendship with his half-brothers, and with Jarl Rognvald I, Brusi’s son, was finally left sole ruler there. He extended his power far and wide over northern Scotland, controlled the Hebrides, and ruled certain parts of Ireland. He even invaded England in the absence of King Hardicanute, and, according to the Saga, defeated in two pitched battles the forces that opposed him. In later life Thorfinn visited Rome, and he built a minster, known as Christchurch, in Birsay, the first seat of the Bishopric of Orkney. He died in 1064. Thorfinn’s sons Paul and Erlend succeeded, and two years later shared the defeat of their suzerain King Harald Sigurdson (Hardradi) at Stamford Bridge. Returning home by grace of Harold Godwinson, the Jarls ruled in peace for some years. As their sons grew up, however, Hakon, Paul’s son, quarrelled with his cousins Erling and Magnus (the future saint), Erlend’s sons, and matters grew so unquiet that in 1098 King Magnus Barelegs sent the two Jarls prisoners to Norway, and placed his own son Sigurd over the Jarldom. On the death of King Magnus in 1106, Sigurd returned to Norway to share the vacant throne with his brothers, and the overlords restored Hakon, Paul’s son, and Magnus, Erlend’s son, to the Jarldom. Quarrels were renewed, with the final result that in the year 1116 Magnus was murdered in the island of Egilsey, where the cousins had met to discuss their differences, by the followers of Jarl Hakon, Hakon himself more than consenting. The fame of St Magnus soon spread over the whole Scandinavian world, and at an early date a church was dedicated to him even in London. Jarl Hakon, after the manner of the times, made an expiatory journey to Rome and the Holy Land, and thereafter ruled Orkney with great acceptance until his death in 1126. He was succeeded by his son Paul. While in Orkney in 1098, however, King Magnus Barelegs had married Gunnhilda, a daughter of Jarl Erlend, to a Norwegian gentleman named Kol. To their son Kali, Sigurd King of Norway now granted a half share of the Islands, with the title of Jarl, and from a fancied resemblance to Jarl Rognvald I, insisted on changing his name to Rognvald. The royal grant being strenuously opposed by Jarl Paul, Rognvald vowed that if he succeeded in making good his claim, he would erect a stone minster at Kirkwall, and dedicate it to his sainted uncle, Jarl Magnus. After many vicissitudes by sea and land, Rognvald finally proved successful, and how he fulfilled his vow the Cathedral Church of St Magnus still shows. St Rognvald—for in 1192 he too was canonised—was at once the most genial and the most accomplished of the Jarls, and one of the great characters of the Orkney Saga. He made a famous voyage to Palestine (1152-1155), fighting, love-making, and poetising by the way. Incidental to his great struggle for power with St Rognvald, Jarl Paul had in 1137 been seized by the famous viking Swein Asleifson and carried off to Athole, where he was placed in the hands of Maddad, Earl of Athole, who had married his half-sister Margaret. The whole affair is shrouded by mystery, but Countess Margaret appears to have intrigued both with her brother and with Jarl Rognvald to have her son Harald, a boy of three, conjoined with Rognvald in the Jarldom. In the sequel Jarl Paul mysteriously disappears, murdered, according to one account, at the instigation of the Countess; and in 1139 Jarl Rognvald accepted the young Harald Maddadson as his partner. With occasional intervals of friction this somewhat oddly assorted pair ruled together until 1159, when the checkered career of the genial and many-sided St Rognvald was closed by his assassination in a personal quarrel in Caithness. Thereafter Harald ruled the Islands alone until his death in 1206. A powerful and overbearing man, he quarrelled with John, Bishop of Caithness, blinded the prelate and caused his tongue to be cut out; barbarities which brought King William the Lyon to the borders of Caithness with an army (1202). Harald bought off the King, and on the whole maintained his own in Caithness, although all the circumstances of the times show that a now feudalised Scotland is becoming increasingly able to reassert its authority in these northern parts. Harald got into difficulties with his Norwegian suzerain, King Sverrir, who deprived him of Shetland, which was not again conjoined with Orkney until two centuries later. Harald was succeeded by two sons, David and John, the former of whom died in 1214. Jarl John, like his father, came into conflict with the Church and with Scotland. Adam, Bishop of Caithness, successor to the mutilated Bishop John, having proved too exacting in the collection of Church dues, the laity appealed to the Jarl, who, however, declined to intervene. Whereupon the outraged laymen burnt the Bishop in a house into which they had thrust him. King Alexander II, came with an army, and not only heavily fined the Jarl, but also had the hands and feet hewn off eighty men who had been present at the Bishop’s death. Jarl John was slain in a brawl at Thurso in 1231, and, as he left no son, the line of the Norse Jarls of Orkney ended.