Thus we hear (England's Warning Peece) that the Jesuit Cresswell came over from Spain for the occasion "to bear his part with the rest of his society in a victorial song of thanksgiving." Also that on November 5th, a large body of confederates assembled at Hampstead to see the House of Parliament go up in the air.
In the Gentleman's Magazine, February, 1783, is a remarkable description of a summer house, in a garden at Newton Hall, near Kettering, Northamptonshire, in which the plotters used to meet and conspire, the place then belonging to the Treshams; "and for greater security, they placed a conspirator at each window, Guy Faukes, the arch villain, standing in the doorway, to prevent anybody overhearing them."
According to a wide-spread belief Guy Faukes was a Spaniard.[461] He has also been called a Londoner, and his name being altered to Vaux, has been said to have a family connection with Vauxhall. He was in fact a Yorkshireman of good family, though belonging to a younger branch of no great estate. His father, Edward Faukes, was a notary at York, where he held the office of registrar and advocate of the cathedral church. Guy himself was an educated man, more than commonly well read. He is always described in the process as "Guido Faukes, Gentleman."
Another most extraordinary example of an obvious myth, which was nevertheless treated as sober history, is furnished by the absurd statement that the astute and wily Jesuits not only contrived the Plot, but published its details to the world long before its attempted execution, in order to vindicate to themselves the credit of so glorious a design. Thus Bishop Kennet, in a fifth of November sermon, preached at St. Paul's before the Lord Mayor, in 1715, tells us:[462]
"It was a general surmise at least among the whole Order of Jesuits in foreign parts: or else one of them could hardly have stated the case so exactly some four or five years before it broke out. Father Del-Rio, in a treatise printed An. 1600, put the case, as if he had already looked into the Mine and Cellars, and had surveyed the barrels of powder in them, and had heard the whole confessions of Faux and Catesby."
This "general surmise" does not appear to have been confined to the Jesuits themselves. Another ingenious writer, nearly a century earlier,[463] tells a wonderful story concerning the sermon of a Dominican, preached in the same year, 1600, wherein it was related how there was a special hell, beneath the other, for Jesuits, so thick and fast did they arrive as to need extra accommodation. The preacher avowed that he had, in his vision of the place, given warning to the demon in charge of it, "to search them with speed, for fear that they had conveyed hither some gunpowder with them, for they are very skilfull in Mine-workes, and in blowing up of whole States and Parliament-houses, and if they can blow you all up, then the Spanyards will come and take your kingdom from you."
Another notable specimen of the way in which reason and probability were cast to the winds is afforded by two letters written from Naples in 1610, one to King James and the other to Salisbury, by Sir Edwin Rich,[464] who announced that Father Greenway—who of all the Jesuits was said to be most clearly convicted as a traitor—intended to send to the king a present of an embroidered satin doublet and hose, which, being craftily poisoned, would be death to him if he put them on.
FOOTNOTES:
[458] "And so by degrees to the uttermost."
[459] These instructions furnish an interesting specimen of the king's broad Scotch, e.g., "Quhat Gentlewomans Letter it was yt was founde upon him, and quhairfor doth she give him an other Name in it yn he giues to himself. If he was ever a papiste; and if so, quho brocht him up in it. If otherwayes, hou was he convertid, quhair, quhan, and by quhom."