[58] Sir Walter Cope in his Apology (Gutch, Collectanea Curiosa, i. No. 10) says: "When living, the world observed with all admiration and applause; no sooner dead, but it seeketh finally to suppress his excellent parts, and load his memory with all imputations of corruption."

Among such charges are enumerated "His Falsehood in Friendship.—That he often made his friends fair promises, and underhand laid rubs to hinder their preferment.—The secret passage of things I know not.... Great Counsellors have their private and their publique ends...." etc.

[59] Lord Castlemaine after mentioning the chief features of the Gunpowder Plot, goes on: "But let it not displease you, if we ask whether Ulysses be no better known?" (Catholique Apology, p. 30.)

Francis Herring in his Latin poem, Pietas Pontificia (published 1606), speaking of Monteagle (called "Morleius," from his father's title), who took the celebrated letter to Cecil, writes thus:

"Morleius Regis de consultoribus unum,
(Quem norat veteri nil quicquam cedere Ulyssi,
Juditio pollentem acri, ingenioque sagaci)
Seligit, atque illi Rem totam ex ordine pandit."

[60] This is so evident that it appears unnecessary to occupy space with proofs in detail. De la Boderie remarks (Ambassade, i. 71) on the extraordinary rancour of the minister against Catholics, and especially against Jesuits, and that "he wishes to destroy them everywhere." Of this a remarkable confirmation is afforded by the instructions given to Sir Thomas Parry when he was sent as ambassador, "Leiger," to Paris, in 1603, at the head of which stood these extraordinary articles:

  1. "To intimate to the French king the jealousy conceived in England upon the revocation of the Jesuits, against former edicts.
  2. "To inform the French king that the English were disgusted at the maintenance allowed to the French king's prelates and clergy, to priests and Jesuits that passed out of his dominions into England, Scotland, and Ireland, to do bad offices." (P.R.O. France, bundle 132, f. 314.)

[61] Jardine, Gunpowder Plot, p. 5. Strype says of the time of Elizabeth: "The faction of the Catholics in England is great, and able, if the kingdom were divided into three parts, to make two of them." (Annals, iii. 313, quoted by Butler, Historical Memoirs, ii. 177.)

At the execution of Father Oldcorne, 1606, a proof was given of their numbers which is said to have alarmed the king greatly. The Father having from the scaffold invited all Catholics to pray with him, almost all present uncovered.

[62] Of this there can be no doubt, in spite of James's subsequent denial. Father Garnet wrote to Parsons (April 16th, 1603): "There hath happened a great alteration by the death of the Queen. Great fears were, but all are turned into greatest security, and a golden time we have of unexpected freedom abroade.... The Catholicks have great cause to hope for great respect, in that the nobility all almost labour for it, and have good promise thereof from his Majesty." (Stonyhurst MSS. Anglia, iii. 32.)