The Natives of Tanna were well-nigh constantly at war amongst themselves, every man doing that which was right in his own eyes, and almost every quarrel ending in an appeal to arms. Besides many battles far inland, one was fought closely around our house, and several were fought around the Harbour. In these conflicts, many men were bruised with clubs and wounded with arrows, but few lives were lost, considering the savage uproar and frenzy of the scene. In one case, of which we obtained certain information, seven men were killed in an engagement, and, according to Tannese custom, the warriors and their friends feasted on them at the close of the fray, the widows of the slain being also strangled to death, and similarly disposed of. Besides those who fell in war, the Natives living in our quarter had killed and feasted on eight persons, usually in sacrificial rites.
It is said, that the habitual Cannibal’s desire for human flesh becomes so horrible that he has been known to disinter and feast upon those recently buried. Two cases of this revolting barbarism were reported as having occurred amongst the villagers living near us. On another occasion the great chief Nouka took seriously unwell, and his people sacrificed three women for his recovery! All such cruel and horrifying practices, however, they tried to conceal from us; and many must have perished in this way of whom we, though living at their doors, were never permitted to hear.
Amongst the Heathen, in the New Hebrides, and especially on Tanna, woman is the down-trodden slave of man. She is kept working hard, and bears all the heavier burdens, while he walks by her side with musket, club, or spear. If she offends him, he beats or abuses her at pleasure. A savage gave his poor wife a severe beating in front of our house and just before our eyes, while in vain we strove to prevent it. Such scenes were so common that no one thought of interfering. Even if the woman died in his hands, or immediately thereafter, neighbours took little notice, if any at all. And their children were so little cared for, that my constant wonder was how any of them survived at all! As soon as they are able to knock about, they are left practically to care for themselves; hence the very small affection they show towards their parents, which results in the aged who are unable to work being neglected, starved to death, and sometimes even more directly and violently destroyed.
A Heathen boy’s education consists in being taught to aim skilfully with the bow, to throw the spear faultlessly at a mark, to wield powerfully the club and tomahawk, and to shoot well with musket and revolver when these can be obtained. He accompanies his father and brothers in all the wars and preparations for war, and is diligently initiated into all their cruelties and lusts, as the very prerequisite of his being regarded and acknowledged to be a man and a warrior. The girls have, with their mother and sisters, to toil and slave in the village plantations, to prepare all the materials for fencing these around, to bear every burden, and to be knocked about at will by the men and boys.
Oh, how sad and degraded is the position of Woman, where the teaching of Christ is unknown, or disregarded though known! It is the Christ of the Bible, it is His Spirit entering into Humanity, that has lifted Woman, and made her the helpmate and the friend of Man, not his toy or his slave.
To the best of our observation, the Heathen, though vaguely following some division of the week into seven days, spent the Sabbath on Tanna much the same as their other days were spent. Even when some were led to give up manual labours on that day, they spent it, like too many Christians elsewhere, in visiting friends and in selfish pleasures, on feasting and drinking. After we had been about one year on the island, we had a morning Church Service, attended by about ten Chiefs and as many women and children belonging to them; though, once the Service was over, they paid no more attention to the Lord’s Day. On some of the more Northern Islands of the group, the Heathen had a sacred day. Twice, sailing with the Dayspring, we cast anchor at an Island, but could not see a single Native till next day, when one who could speak broken English informed us that none of the people had been seen moving about because they were “keeping their Sunday.” A number of the Tannese spoke a little English, but they were the worst and most treacherous characters of all. They had imbibed the profane Trader’s language and his hatred of Missionaries and their work; and these, added to their own Heathen prejudices, made them the most troublesome and dangerous of men.
After the Sabbath Morning Service we used to walk many miles, visiting all the villages within reach, even before we had got so much of their language as to be able to speak freely to the people. Sometimes we made a circuit amongst them, ten or twelve miles away and as many back again. We tried to talk a little to all who were willing to listen; and we conducted the Worship of Jehovah, wherever we could find two or three disposed to gather together and to sit or kneel beside us. It was to flesh and blood weary work, and in many ways disheartening—no responsive faces and hearts there to cheer us on and lift us up into fellowship with the Lord! But it helped us to see the people, and to get acquainted with the districts around; it also secured for us very considerable audiences, except when they were engaged in war.
No real progress could be made in imparting to them spiritual knowledge, till we had attained some familiarity with their language. By finding out, as before recorded, the Tannese for “What is this?” and “What is his or her name?” we got the names of things and people, and made amazing progress towards mutual intelligence. We soon found out that there were two distinct languages spoken in and around Port Resolution; but we confined ourselves to that which was understood as far as the other Mission Station; and, by God’s help and great diligence, we were able ere long to speak to them of sin and of salvation through Jesus Christ.
Twelve Aneityumese Teachers were at this time living on Tanna, but they had no Schools, and no Books in Tannese, for that language had never yet been reduced to forms that could be printed. The work of the Teachers, besides telling to the people around all that they could regarding Christ and the Christian religion, found its highest value in presenting through their own spirit and character a nobler type of life than any that Heathenism could show.
When a Missionary arrives, the Teacher’s first duty is to help him in house-building, fencing, and the many manual and other toils required in organizing the new Station, besides accompanying him on the inland journeys, assisting him in regard to the language as far as possible, and in general furthering the cause. But in altogether virgin soil like that of Tanna, the Aneityumese Teacher, or one from any other island, had the language to acquire first of all, not less than the European Missionary, and was therefore of little use except for manual labour, and that too had to be carried on by signs much more than by words. Not only has every island its own tongue, differing widely from and unintelligible to all the others, but even the people on one side of an island could not sometimes understand or converse with the people on the opposite side of the same. This rendered our work in the New Hebrides not only exceptionally difficult, but its progressive movement distressingly slow.