Miaki and Nouka, full of deceit, now cried out,—
“Missi’s word is good! Let us all obey it. Let us all worship.”
An old man, Sirawia, one of Ian’s under-chiefs, then said,—
“Miaki and Nouka say that the land on which Missi lives was theirs; though they sold it to him, and he has paid them for it, they all know that it was ours, and is yet ours by right; but if they let Missi live on it in peace, we will all live at peace, and worship Jehovah. And if not, we will surely claim it again.”
Miaki and his party hereon went off to their plantations, and brought a large present of food to Ian and his men as a peace-offering. This they accepted; and the next day Ian and his men brought Miaki a return present and said,—
“You know that Missi lives on our land? Take our present, be friends, and let him live quietly and teach us all. Yesterday you said his word was good, obey it now, else we will punish you and defend the Missi.”
Miaki accepted the token, and gave good promises for the future. Ian then came to the hill-top near our house, by which passed the public path, and cried aloud in the hearing of all,—
“Abraham, tell Missi that you and he now live on our land. This path is the march betwixt Miaki and us. We have this day bought back the land of our fathers by a great price to prevent war. Take of our bread-fruits and also of our cocoa-nuts what you require, for you are our friends and living on our land, and we will protect you and the Worship!”
For some time things moved on quietly after this. An inland war, however, had continued for months. As many as ten men, they said, were sometimes killed in one day and feasted on by the warriors. Thousands had been thereby forced down from the mountains, and sought protection under Ian and his people. All the people claiming connection with his Tribe were called Naraimini; the people in the Volcano district were called the Kaserumini; and the Harbour Tribes were the Watarenmini; and so on all over the island. In such divisions, there might be from two to twenty Chiefs and Villages under one leader, and these stood by each other for purposes defensive and offensive. Now Nouka and Miaki had been frustrated in all their plans to get the Inland and the Harbour people involved in the war, as their own followers were opposed to it. In violation of his promises, however, Nouka invited all the men who wished to go to the war to meet him one morning, and only one appeared! Nouka, in great wrath, marched off to the war himself, but, as no one followed, he grew faint-hearted, and returned to his own village. On another morning, Miaki summoned all his fighting men; but only his own brother and six lads could be induced to accompany him, and with these he started off. But the enemy, hearing of his coming, had killed two of his principal allies the night before, and Miaki, learning this, turned and fled to his own house, and was secretly laughed at by his tribe.
Next day, Nouka came to me professing great friendship and pleading with me to accompany him and Miaki to talk with the Kaserumini, and persuade them to give up the war. He was annoyed and disappointed when I refused to go. Nowar and others informed me, two days thereafter, that three persons had died in that district, that others were sick, and that the Heathen there had resolved to kill me in revenge as the cause of all. As Nouka’s wife was one of the victims, this scheme was concocted to entrap me. I was warned on no account to leave my house at night for a considerable time, but to keep it locked up and to let no one in after dark. The same two men from that district who had tried to kill Mr. Johnston and me, were again appointed and were watching for Abraham and me, lurking about in the evenings for that purpose. Again I saw how the Lord had preserved me from Miaki and Nouka! Truly all are safe who are in God’s keeping; and nothing can befall them, except for their real good and the glory of their Lord.