I then sailed from Sydney to Victoria, and addressed the General Assembly of the Presbyterian Church in session at Melbourne. The work was easily set agoing there, and willing workers fully and rapidly organized it through Congregations and Sabbath Schools. Under medical advice, I next sailed for New Zealand in the S. S. Hero, Captain Logan. Reaching Auckland, I was in time to address the General Assembly of the Church there also. They gave me cordial welcome, and every Congregation and Sabbath School might be visited as far as I possibly could. The Ministers promoted the movement with hearty zeal. The Sabbath Scholars took Collecting Cards for "shares" in the New Mission Ship. A meeting was held every day, and three every Sabbath. Auckland, Nelson, Wellington, Dunedin, and all towns and churches within reach of these were rapidly visited; and I never had greater joy or heartiness in any of my tours than in this happy intercourse with the Ministers and people of the Presbyterian Church in New Zealand.
I arrived in Sydney about the end of March. My health was wonderfully restored, and New Zealand had given me about £1700 for the new ship. With the £1000 of insurance money, and about £700 from New South Wales, and £400 from Victoria, besides the £500 for her support also from. Victoria, we were able to pay back the £3000 of purchase money, and about £800 for alterations and repairs, as well as equip and provision her to sail for her next year's work amongst the Islands free of debt. I said to our two good friends at Sydney:
"You took God and His work for your guarantee. He has soon relieved you from all responsibility. You have suffered no loss, and you have had the honor and privilege of serving your Lord. I envy you the joy you must feel in so using your wealth, and I pray God's double blessing on all your store."
Our agent. Dr. Steel, had applied to the Home authorities for power to change the vessel's name from Paragon to Dayspring, so that the old associations might not be broken. This was cordially granted. And so our second Dayspring, owing no man anything, sailed on her annual trip to the New Hebrides, and we returned with her, praising the Lord and reinvigorated alike in spirit and in body.
CHAPTER LXXVII.
THE GOSPEL IN LIVING CAPITALS.
IN Heathendom every true convert becomes at once a Missionary. The changed life, shining out amid the surrounding darkness, is a Gospel in largest Capitals which all can read. Our Islanders, especially, having little to engage or otherwise distract attention, become intense and devoted workers for the Lord Jesus, if once the Divine Passion for souls stirs within them.
A Heathen has been all his days groping after peace of soul in dark superstition and degrading rites. You pour into his soul the light of Revelation. He learns that God is love, that God sent His Son to die for him, and that he is the heir of Life Eternal in and through Jesus Christ. By the blessed enlightenment of the Spirit of the Lord he believes all this. He passes into a third heaven of joy, and he burns to tell every one of this Glad Tidings. Others see the change in his disposition in his character in his whole life and actions; and amid such surroundings, every Convert is a burning and a shining light. Even whole populations are thus brought into the Outer Court of the Temple; and Islands, still Heathen and Cannibal, are positively eager for the Missionary to live amongst them, and would guard his life and property now in complete security, where a very few years ago everything would have been instantly sacrificed on touching their shores! They are not Christianized, neither are they Civilized, but the light has been kindled all round them, and though still only shining afar, they cannot but rejoice in its beams.
But even where the path is not so smooth, nor any welcome awaiting them, Native Converts show amazing zeal. For instance, one of our Chiefs, full of the Christ-kindled desire to seek and to save, sent a message to an inland Chief, that he and four attendants would come on Sabbath and tell them the Gospel of Jehovah God. The reply came back sternly forbidding their Visit, and threatening with death any Christian that approached their village. Our Chief sent in response a loving message, telling them that Jehovah had taught the Christians to return good for evil, and that they would come unarmed to tell them the story of how the Son of God came into the world and died in order to bless and save His enemies. The Heathen Chief sent back a stern and prompt reply once more, "If you come, you will be killed."