We also see that self-preservation was the cause of their uniting, and that they were compelled by necessity to this measure, on which their existence depended. And though we have a right to suppose that that tribe which always takes the lead in the government of an Indian nation (the Turtle tribe), existed among them, yet it is evident that its authority at that time was either wholly disregarded, or at least, was too weak to give complete efficacy to its measures.
If, then, we believe the information given us by both Pyrlæus and Zeisberger to be correct, we must be fully convinced that the Iroquois confederacy did not consist of Five or Six Nations, but of as many tribes or sections of the same people, forming together one nation. These two Missionaries are known to have been men of the strictest veracity; they were both, I may say, critically acquainted[111] with the Mengwe idiom, and they had their information from the most respectable and intelligent men among that nation, the former from the Mohawk, the latter from the Onondaga tribe. There is no reason, therefore, why the truth of their statements should be doubted.
The Lenape and their kindred tribes never have called the Iroquois “the Five or Six Nations.” In conversation, they call them the Mengwe, and never make use of any other but this generic name when speaking of them. In their councils, however, they occasionally distinguished them by the name Palenach endchiesktajeet.[113] These two words, literally translated mean “the five divisions, sections or parts together,” and does not in any manner imply the idea of nations. Had they meant to say “the Five Nations,” they would have expressed it by the words Palenach ekhokewit; those which they used, on the contrary, expressly imply sectional divisions, and leave no doubt about their meaning.
The Iroquois themselves, as we have already seen, had adopted a name, Aquanoschioni, merely indicative of their close union. After, however, they came to be informed of the meaning of the name which the English had given them, they were willing to let it pass as correct. The Indians are very fond of high sounding names; I have known myself chiefs who delighted to be called Kings, after they had learned from us that the rulers of the English and French nations were distinguished by that title.
Thus the proper name of those six united tribes is in their own language Aquanoschioni. By other nations they are called Mengwe, Maquas, Mingoes, and Iroquois. The Lenape call them by the first, the Mohicans and Dutch by the second, the English and Americans by the third, and the French by the fourth. I employ these different names indiscriminately in the course of this work.
As detached bodies or tribes, their names with the Lenape are the following:
1. Sankhícani, the Mohawks, from Sankhican, a gunlock, this people being the first who were furnished with muskets by the Europeans, the locks of which, with their effect in striking fire, was a subject of great astonishment to them; and thus they were named, as it were, the fire-striking people.
2. W’Tássone, the Oneidas. This name means the stone-pipe makers, and was given to them on account of their ingenuity in making tobacco pipes of stone.
3. Onondágoes, the Onondagoes. This name signifies in their own language on the top of the hill, their town being so situated.
4. Queúgue, Cayugas, thus called after a lake of the same name.