Killb. No! indeed, no; it is the disorder, the evil spirit, that will be frightened away; as to the sick man, he well knows that unless the doctor has recourse to the most powerful means, he cannot be relieved, but must fall a sacrifice to the wicked will of some evil person. And, pray, don’t your doctors in obstinate and dubious cases, also recur to powerful means in order to relieve their patients?
Heckew. To my knowledge, there are no cases where witchcraft is assigned as the cause of a disorder, of course our doctors have nothing to do with that; and though they may sometimes have occasion to apply powerful remedies in obstinate diseases, yet it is not done by dressing themselves like wild beasts, to frighten, as you say, the disorder away. Were our doctors to adopt this mode, they would soon be left without patients and without bread; they would starve.
Killb. Our doctors are the richest people among us, they have everything they want; fine horses to ride, fine clothes to wear, plenty of strings and belts of wampum, and silver arm and breast plates in abundance.
Heckew. And our doctors have very fine horses and carriages, fine houses, fine clothes, plenty of good provisions and wines, and plenty of money besides! They are looked upon as gentlemen, and would not suffer your doctor, dressed as he is, to come into their company.
Killb. You must, my friend! consider that the cases are very different. Had the white people sorcerers among them as the Indians have, they would find it necessary to adopt our practice and apply our remedies in the same manner that our doctors do. They would find it necessary to take strong measures to counteract and destroy the dreadful effects of witchcraft.
Heckew. The sorcerers that you speak of exist only in your imagination; rid yourselves of this, and you will hear no more of them.
The dress this juggler had on, consisted of an entire garment or outside covering, made of one or more bear skins, as black as jet, so well fitted and sewed together, that the man was not in any place to be perceived. The whole head of the bear, including the mouth, nose, teeth, ears, &c., appeared the same as when the animal was living; so did the legs with long claws; to this were added a huge pair of horns on the head, and behind a large bushy tail, moving as he walked, as though it were on springs; but for these accompaniments, the man, walking on all fours, might have been taken for a bear of an extraordinary size. Underneath, where his hands were, holes had been cut, though not visible to the eye, being covered with the long hair, through which he held and managed his implements, and he saw through two holes set with glass. The whole was a great curiosity, but not to be looked at by everybody.
There are jugglers of another kind, in general old men and women, who although not classed among doctors or physicians, yet get their living by pretending to supernatural knowledge. Some pretend that they can bring down rain in dry weather when wanted, others prepare ingredients, which they sell to bad hunters, that they may have good luck, and others make philters or love potions for such married persons as either do not, or think they cannot love each other.
When one of these jugglers is applied to to bring down rain in a dry season, he must in the first instance receive a fee. This fee is made up by the women, who, as cultivators of the land are supposed to be most interested, but the men will slily slip something in their hands in aid of their collection, which consists of wampum beads, tobacco, silver broaches, and a dressed deer skin to make shoes of. If the juggler does not succeed in his experiment, he never is in want of an excuse; either the winds are in opposition to one another, the dry wind or air is too powerful for the moist or south wind, or he has not been made strong enough, (that is sufficiently paid,) to compel the north to give way to the south from whence the rain is to come, or lastly, he wants time to invoke the great Spirit to aid him on the important occasion.
In the summer of the year 1799, a most uncommon drouth happened in the Muskingum country, so that every thing growing, even the grass and the leaves of the trees, appeared perishing; an old man named Chenos, who was born on the river Delaware, was applied to by the women to bring down rain, and was well feed for the purpose. Having failed in his first attempt, he was feed a second time, and it happened that one morning, when my business obliged me to pass by the place where he was at work, as I knew him very well, I asked him at once what he was doing? “I am hired,” said he, “to do a very hard day’s work.”