The one who was brought on the next day was of a different stamp. He was an arch sorcerer, whose fame was extended far and wide, and was much dreaded by the Indians, not only on account of his great powers, but of the wicked disposition of his mind. Every effort was made to dissuade Mr. Anderson from exposing himself to what was considered as certain destruction; but he stood firm to his purpose, and only stipulated that the magician should sit at the distance of about twelve feet from him; that he should not be armed with any weapon, nor carry any poison or any thing else of a known destructive nature, and that he should not even rise from his seat, nor advance towards him during the operation. All this was agreed to, the conjurer boasting that he could effect his purpose even at the distance of one hundred miles. The promised reward was brought and placed in full view, and both parties now prepared for the experiment.
The spectators being all assembled, the sorcerer took his seat, arrayed in the most frightful manner that he could devise. Anderson stood firm and composed before him at the stipulated distance. All were silent and attentive while the wizard began his terrible operation. He began with working with his fingers on his blanket, plucking now and then a little wool and breathing on it, then rolling it together in small rolls of the size of a bean, and went through all the antic tricks to which the power of bewitching is generally ascribed. But all this had no effect. Anderson remained cool and composed, now and then calling to his antagonist not to be sparing of his exertions. The conjurer now began to make the most horrid gesticulations, and used all the means in his power to frighten the honest Quaker, who, aware of his purpose, still remained unmoved. At last, while the eyes of all the spectators were fixed on this brave man, to observe the effects of the sorcerer’s craft upon him, this terrible conjurer, finding that all his efforts were in vain, found himself obliged to give up the point, and alleged for his excuse “that the Americans[199] eat too much salt provisions; that salt had a repulsive effect, which made the powerful invisible substance that he employed recoil upon him; that the Indians, who eat but little salt, had often felt the effects of this substance, but that the great quantity of it which the white men used effectually protected them against it.”
The imposition in this instance was perfectly clear and visible, and nothing was so easy as to see through this sorcerer’s miserable pretence, and be convinced that his boasted art was entirely a deception; but it was not so with the Indians, who firmly believed that the salt which the Americans[199] used was the only cause of his failure in this instance, and that if it had not been for the salted meat which Mr. Anderson fed upon, he would have fallen a victim as well as others to the incantations of this impostor.
I have received this story from the mouth of Mr. Anderson himself, who was a most respectable gentleman, and also from several credible Indians who were present at the time. After this bold and unsuccessful experiment, it is impossible to expect that the superstitious notions of the Indians on the subject of witchcraft can ever by any means be rooted out of their minds.[200]
CHAPTER XXXIII.
INITIATION OF BOYS.
I do not know how to give a better name to a superstitious practice which is very common among the Indians, and, indeed, is universal among those nations that I have become acquainted with. By certain methods which I shall presently describe, they put the mind of a boy in a state of perturbation, so as to excite dreams and visions; by means of which they pretend that the boy receives instructions from certain spirits or unknown agents as to his conduct in life, that he is informed of his future destination and of the wonders he is to perform in his future career through the world.